Yusha
Chapter 798: Eight orifices opened and Lingxi flew (8 updates!)
Chapter 798: The eight orifices are opened and the spirit is flying (second update!)
In fact, at this moment, it is true that the so-called spiritual roots of heaven and earth were attracted by the charm of Taoism, but in fact, from beginning to end, Chu Weiyang has never been able to possess Taoism and spiritual roots for this group of nine-color jade flowers. A deeper feeling and understanding at the rhyme level.
Because this is actually not the spiritual root of heaven and earth that Chu Weiyang can refine and accommodate in the golden elixir realm. Because it is limited by the layout of the dojo and the cultivation of magical seeds, Chu Weiyang cannot even advance in the golden elixir realm. "jump ahead".
Therefore, the supreme spiritual roots of heaven and earth, here in Chu Weiyang, only have the only fate of being temporarily sealed by the gilded divine flower before jumping out of the fence.
Moreover, because these spiritual roots of heaven and earth are the ultimate treasures condensed by countless years in the true spiritual mountains and beautiful waters, their own Taoism is perfectly integrated and seamless, representing the ultimate inner refinement of spiritual light and charm. .
That was the ultimate internal refining that even Chu Weiyang could not have any real feelings about before the actual refining.
It is precisely because of this that this entire scene, which others may view as extremely enviable, is just a crude and crude seal for Chu Weiyang, except for the profound knowledge represented by the nine-color jade flower. Apart from the changes, Taoists are unaware of them.
This change itself is not even comparable to the influx of aura that follows the nine-color jade flowers and is condensed in the "Jade Book". The insights and real benefits it brings.
With the creation of a complete book, a truly unprecedented aura of light shrouded the illusion of Chu Weiyang's figure in the air, and then followed the Taoist's life breath and moved crazily towards the Taoist Golden Pill. Flood away.
As for Chu Weiyang, who had been bathing in the sudden rain from the sky earlier, he had firmly consolidated his body's cultivation into the peak state of the seven orifices of the elixir opening.
Moreover, the deduction of Tao and Dharma on the path of golden elixir cultivation has already been accomplished to the extreme by Chu Weiyang!
Especially with the creation of the Book of Books, the complete Blood Spirit Path and the "Blood Flower Sutra" with excellent principles and principles also reflect Chu Weiyang's true path.
This true thoroughfare only needs the filling of the truly rich and abundant aura!
Therefore, when the torrent of aura transformed into such nine-color jade light poured crazily towards the Dao Fruit Golden Pill, Chu Weiyang's cultivation Qi suddenly surged.
And it was at this time that Zen Master Yuehua, whose body and temperament showed some impatience, had to awkwardly withdraw his hand towards the "Jade Book", and then During this process, the feeling of anxiety became more and more intense. I wanted to teach Zen Master Yuehua to burn the Taoist heart into powder!
And until the next moment, when Chu Weiyang's cultivation energy showed up, he jumped out of a fence without any sluggishness, and stopped as quickly, gently and slowly as if there was no jade light in the hole. After entering the realm of cultivation where the elixir has opened its eight orifices.
When the Taoist stood across the space, with a certain peace that seemed to be still immersed in the graceful aftertaste of the evolution of Tao and Dharma, he finally reflected his thoughts and ideas on the illusion of the body, and then separated the space with such a When his peaceful eyes were shining on Zen Master Yuehua in the distance.
As Chu Weiyang took the initiative to cut off the connection between the remaining nine-color jade light that was gradually drying up and pouring on it, and his body.
In the hazy mist where the moonlight fell, it was clear that Zen Master Yuehua's expression and face could not be seen clearly, but at this moment, Chu Weiyang seemed to see the Zen Master's brows that suddenly relaxed.
Almost impatiently, Zen Master Yuehua pressed the Dharma seal with his hand, causing the "Jade Album" that seemed to be reluctant to leave in the aftertaste of intertwining and resonance to cross the short distance, and then truly shine on the Zen Master. when sideways.
In this flash of lightning, Zen Master Yuehua even took the initiative to hold his fist and hand towards Chu Weiyang because of his excessive excitement.
"Fellow Taoist Guiyuan Lingmiao, congratulations! Congratulations!"
When the words fell, the Zen master seemed to pause again, and then spoke again.
"Thank you!"
Being able to flash forward for a moment at this moment seems to be some kind of indescribable relief for Zen Master Yuehua who is experiencing the dome of his cultivation realm.
In the same place, Chu Weiyang maintained the kind of peace that was immersed in the aftertaste of Taoism. He did not say anything, but calmly nodded to Zen Master Yuehua, and then slowly disappeared. The illusion of a body suspended in the air.
Furthermore, not to mention how hurriedly Zen Master Yuehua turned around, he used the "Jade Book" to induce the aura of heaven and earth in the realm of the Nine Chambers of Baoxian, and then poured it into the winding and rugged void crack in the east soil. Go to that torrent of moonlight.
On the other side, the cultivators followed the aura of Chu Weiyang's gradually disappearing phantom figure and traced back to the mountain gate of Jingzhao Zhai in the southern border. The bright light from the upper magic circle soared into the sky, causing the Taoist law restrictions to change as layers of clouds and mist covered the Taoist palace on the top of the mountain.Furthermore, in the vicinity, the figure of Wu Qing, a close friend of Taoist Xuanhe, appeared, and with a proud expression, he actively attracted the guardian of Jingzhaozhai, the Holy Land Sect. The formation seems to be a gesture to express Jingzhaozhai's support for Taoist Xuanhe to continue his retreat and not want to be disturbed.
And it was precisely after seeing such a scene that the gazes that came back gradually faded away after showing the emotion of "regret" one after another.
Within the Dao Palace.
Accompanied by the joyful buzzing sound of the jade snakes leaping out of the fence one after another, the spiritual pets still transformed into monsters and wrapped around the Taoist's arms; and in this process, they felt the vast Taoist charm that came from the same source, Then, under the guidance of the Taoist charm of the "Blood Flower Sutra", Gong Wanzhu "luckily" broke away from the painful torture and regained consciousness as quickly as possible, and completed the second refinement, holding the book in his hand. Originally, I was flipping through the "Blood Flower Sutra" in a daze.
Furthermore, when the spiritual light of the magic circle talismans that were covered one after another traversed the world outside the Dao Palace, completely isolating the inside and outside of the Dao Palace, in the mirror wheel behind Chu Weiyang's head, there was a sudden movement in his pocket. Turning around, the nine-color jade flower was eliminated.
What was illuminated instead was the gilded "Dao Heng Diagram". The moment the Dao Diagram went around, the "Xumi Talisman Array" was illuminated. The moment it turned into gray light and fell, when I looked at it again , the figures of Chu Weiyang, Jade Snake and Gong Wanzhu disappeared in the same place.
-
In the Lingfu Dojo, the moment Chu Weiyang's figure appeared, he was already flooded by the sweet rain that filled the sky with the abundant Sumeru power and aura.
And this flashing moment comes from all the differences between the spiritual rain and the abundant power of Sumeru and the changes he experienced in the past in the Western Land, and the changes that are not supported by the details, which makes Chu Weiyang feel more confident about this. The extension of the Sumeru barrier gives a completely different feeling originating from the level of Tao and Dharma at the first moment.
It is far more than just those things that are reflected in the void between the cultivators' divine essences. After all, even if they are also derived from the feeling of the unity of Sumeru and Kanyu, what the cultivators observe and comprehend is, They all tend to be close to their own Tao and Dharma, failing to give a full picture and thus being biased.
In a true sense, this is compared to the last time the Western Earth Sumeru Barrier was folded to a higher level, and the heaven and earth changed after real transformation and sublimation!
This is because Chu Weiyang deliberately designed the long and narrow lines into winding and rugged traces, and it is also due to the qualitative change of the Sumeru storm itself in which two successive Sumeru fragments overlap each other.
The realization of all these details can enable Chu Weiyang to summarize and sort out more gains and experiences at the Taoist level, and the Taoist feels that all these accumulated insights can be applied to Nannan. Go among the layout of Xinjiang.
In fact, at this moment, there was already some kind of hazy picture, which seemed to be a rough outline of Chu Weiyang's thoughts and thoughts.
At this moment, Chu Weiyang did not pursue these unprovoked feelings in depth, but he also did not cut off these thoughts and thoughts one after another. He just allowed these mixed thoughts to be hazy and blurred. On the picture, the horse is wandering freely.
The Taoist's true thoughts and thoughts followed Chu Weiyang's figure as he leapt onto the Baijie Yunfang. Then, surrounded and assisted by cultivators, he used his majestic mind and abundant energy to He cultivated his magic power and brought the hanging talisman array itself under his control.
Only this time, as Chu Weiyang took the two talisman formations into his control one after another, the operation of Zhu Xiu's Taoism was not separated from it. On the contrary, at this moment, the charm of Zhuxiu's Taoism was almost It was integrated with Chu Weiyang's Taoist charm without any sluggishness, and the state of being supported by various methods was maintained for a long time.
Therefore, at this moment, just like the transformation and sublimation caused by the superposition of two Sumeru storms, Chu Weiyang used the talisman formation to feel about the Sumeru storm itself and this shocking change in the world. It has become more real and clear than ever before.
And it was precisely because of this smooth feeling that even the cracks in nothingness and the curtain formed by the power of destruction never really blocked Chu Weiyang's observation.
Furthermore, in the whole picture of the shocking changes that the Taoist saw, what Chu Weiyang saw was that even if Zen Master Yuehua reflected the beam of moonlight again from across the sky, it was no longer the same as that time in the West. , in an instant the spread of the storm and the destructive aura itself were eliminated.
In fact, even under the influx of an even greater torrent of moonlight this time, whether it was the display of the destructive natural power or the storm itself that continued to spread further towards the periphery, it only achieved a certain level. ease.
The change itself still exists, and according to the manifestation of the breath, it is obvious that it will continue like this for a long, long time.
Of course, this kind of distant observation did not last long. After all, what was hanging in the distant sky was Zen Master Yuehua who mastered the "Jade Book". Chu Weiyang was afraid that the Zen Master would be able to sense in this violent storm. I feel the breath of Taoism.
Therefore, after seeing the whole picture, Chu Weiyang immediately gathered all his thoughts and returned to the detailed feelings of these two talisman formations, truly realizing the benefits of the cave in his own dojo.
(End of this chapter)
In fact, at this moment, it is true that the so-called spiritual roots of heaven and earth were attracted by the charm of Taoism, but in fact, from beginning to end, Chu Weiyang has never been able to possess Taoism and spiritual roots for this group of nine-color jade flowers. A deeper feeling and understanding at the rhyme level.
Because this is actually not the spiritual root of heaven and earth that Chu Weiyang can refine and accommodate in the golden elixir realm. Because it is limited by the layout of the dojo and the cultivation of magical seeds, Chu Weiyang cannot even advance in the golden elixir realm. "jump ahead".
Therefore, the supreme spiritual roots of heaven and earth, here in Chu Weiyang, only have the only fate of being temporarily sealed by the gilded divine flower before jumping out of the fence.
Moreover, because these spiritual roots of heaven and earth are the ultimate treasures condensed by countless years in the true spiritual mountains and beautiful waters, their own Taoism is perfectly integrated and seamless, representing the ultimate inner refinement of spiritual light and charm. .
That was the ultimate internal refining that even Chu Weiyang could not have any real feelings about before the actual refining.
It is precisely because of this that this entire scene, which others may view as extremely enviable, is just a crude and crude seal for Chu Weiyang, except for the profound knowledge represented by the nine-color jade flower. Apart from the changes, Taoists are unaware of them.
This change itself is not even comparable to the influx of aura that follows the nine-color jade flowers and is condensed in the "Jade Book". The insights and real benefits it brings.
With the creation of a complete book, a truly unprecedented aura of light shrouded the illusion of Chu Weiyang's figure in the air, and then followed the Taoist's life breath and moved crazily towards the Taoist Golden Pill. Flood away.
As for Chu Weiyang, who had been bathing in the sudden rain from the sky earlier, he had firmly consolidated his body's cultivation into the peak state of the seven orifices of the elixir opening.
Moreover, the deduction of Tao and Dharma on the path of golden elixir cultivation has already been accomplished to the extreme by Chu Weiyang!
Especially with the creation of the Book of Books, the complete Blood Spirit Path and the "Blood Flower Sutra" with excellent principles and principles also reflect Chu Weiyang's true path.
This true thoroughfare only needs the filling of the truly rich and abundant aura!
Therefore, when the torrent of aura transformed into such nine-color jade light poured crazily towards the Dao Fruit Golden Pill, Chu Weiyang's cultivation Qi suddenly surged.
And it was at this time that Zen Master Yuehua, whose body and temperament showed some impatience, had to awkwardly withdraw his hand towards the "Jade Book", and then During this process, the feeling of anxiety became more and more intense. I wanted to teach Zen Master Yuehua to burn the Taoist heart into powder!
And until the next moment, when Chu Weiyang's cultivation energy showed up, he jumped out of a fence without any sluggishness, and stopped as quickly, gently and slowly as if there was no jade light in the hole. After entering the realm of cultivation where the elixir has opened its eight orifices.
When the Taoist stood across the space, with a certain peace that seemed to be still immersed in the graceful aftertaste of the evolution of Tao and Dharma, he finally reflected his thoughts and ideas on the illusion of the body, and then separated the space with such a When his peaceful eyes were shining on Zen Master Yuehua in the distance.
As Chu Weiyang took the initiative to cut off the connection between the remaining nine-color jade light that was gradually drying up and pouring on it, and his body.
In the hazy mist where the moonlight fell, it was clear that Zen Master Yuehua's expression and face could not be seen clearly, but at this moment, Chu Weiyang seemed to see the Zen Master's brows that suddenly relaxed.
Almost impatiently, Zen Master Yuehua pressed the Dharma seal with his hand, causing the "Jade Album" that seemed to be reluctant to leave in the aftertaste of intertwining and resonance to cross the short distance, and then truly shine on the Zen Master. when sideways.
In this flash of lightning, Zen Master Yuehua even took the initiative to hold his fist and hand towards Chu Weiyang because of his excessive excitement.
"Fellow Taoist Guiyuan Lingmiao, congratulations! Congratulations!"
When the words fell, the Zen master seemed to pause again, and then spoke again.
"Thank you!"
Being able to flash forward for a moment at this moment seems to be some kind of indescribable relief for Zen Master Yuehua who is experiencing the dome of his cultivation realm.
In the same place, Chu Weiyang maintained the kind of peace that was immersed in the aftertaste of Taoism. He did not say anything, but calmly nodded to Zen Master Yuehua, and then slowly disappeared. The illusion of a body suspended in the air.
Furthermore, not to mention how hurriedly Zen Master Yuehua turned around, he used the "Jade Book" to induce the aura of heaven and earth in the realm of the Nine Chambers of Baoxian, and then poured it into the winding and rugged void crack in the east soil. Go to that torrent of moonlight.
On the other side, the cultivators followed the aura of Chu Weiyang's gradually disappearing phantom figure and traced back to the mountain gate of Jingzhao Zhai in the southern border. The bright light from the upper magic circle soared into the sky, causing the Taoist law restrictions to change as layers of clouds and mist covered the Taoist palace on the top of the mountain.Furthermore, in the vicinity, the figure of Wu Qing, a close friend of Taoist Xuanhe, appeared, and with a proud expression, he actively attracted the guardian of Jingzhaozhai, the Holy Land Sect. The formation seems to be a gesture to express Jingzhaozhai's support for Taoist Xuanhe to continue his retreat and not want to be disturbed.
And it was precisely after seeing such a scene that the gazes that came back gradually faded away after showing the emotion of "regret" one after another.
Within the Dao Palace.
Accompanied by the joyful buzzing sound of the jade snakes leaping out of the fence one after another, the spiritual pets still transformed into monsters and wrapped around the Taoist's arms; and in this process, they felt the vast Taoist charm that came from the same source, Then, under the guidance of the Taoist charm of the "Blood Flower Sutra", Gong Wanzhu "luckily" broke away from the painful torture and regained consciousness as quickly as possible, and completed the second refinement, holding the book in his hand. Originally, I was flipping through the "Blood Flower Sutra" in a daze.
Furthermore, when the spiritual light of the magic circle talismans that were covered one after another traversed the world outside the Dao Palace, completely isolating the inside and outside of the Dao Palace, in the mirror wheel behind Chu Weiyang's head, there was a sudden movement in his pocket. Turning around, the nine-color jade flower was eliminated.
What was illuminated instead was the gilded "Dao Heng Diagram". The moment the Dao Diagram went around, the "Xumi Talisman Array" was illuminated. The moment it turned into gray light and fell, when I looked at it again , the figures of Chu Weiyang, Jade Snake and Gong Wanzhu disappeared in the same place.
-
In the Lingfu Dojo, the moment Chu Weiyang's figure appeared, he was already flooded by the sweet rain that filled the sky with the abundant Sumeru power and aura.
And this flashing moment comes from all the differences between the spiritual rain and the abundant power of Sumeru and the changes he experienced in the past in the Western Land, and the changes that are not supported by the details, which makes Chu Weiyang feel more confident about this. The extension of the Sumeru barrier gives a completely different feeling originating from the level of Tao and Dharma at the first moment.
It is far more than just those things that are reflected in the void between the cultivators' divine essences. After all, even if they are also derived from the feeling of the unity of Sumeru and Kanyu, what the cultivators observe and comprehend is, They all tend to be close to their own Tao and Dharma, failing to give a full picture and thus being biased.
In a true sense, this is compared to the last time the Western Earth Sumeru Barrier was folded to a higher level, and the heaven and earth changed after real transformation and sublimation!
This is because Chu Weiyang deliberately designed the long and narrow lines into winding and rugged traces, and it is also due to the qualitative change of the Sumeru storm itself in which two successive Sumeru fragments overlap each other.
The realization of all these details can enable Chu Weiyang to summarize and sort out more gains and experiences at the Taoist level, and the Taoist feels that all these accumulated insights can be applied to Nannan. Go among the layout of Xinjiang.
In fact, at this moment, there was already some kind of hazy picture, which seemed to be a rough outline of Chu Weiyang's thoughts and thoughts.
At this moment, Chu Weiyang did not pursue these unprovoked feelings in depth, but he also did not cut off these thoughts and thoughts one after another. He just allowed these mixed thoughts to be hazy and blurred. On the picture, the horse is wandering freely.
The Taoist's true thoughts and thoughts followed Chu Weiyang's figure as he leapt onto the Baijie Yunfang. Then, surrounded and assisted by cultivators, he used his majestic mind and abundant energy to He cultivated his magic power and brought the hanging talisman array itself under his control.
Only this time, as Chu Weiyang took the two talisman formations into his control one after another, the operation of Zhu Xiu's Taoism was not separated from it. On the contrary, at this moment, the charm of Zhuxiu's Taoism was almost It was integrated with Chu Weiyang's Taoist charm without any sluggishness, and the state of being supported by various methods was maintained for a long time.
Therefore, at this moment, just like the transformation and sublimation caused by the superposition of two Sumeru storms, Chu Weiyang used the talisman formation to feel about the Sumeru storm itself and this shocking change in the world. It has become more real and clear than ever before.
And it was precisely because of this smooth feeling that even the cracks in nothingness and the curtain formed by the power of destruction never really blocked Chu Weiyang's observation.
Furthermore, in the whole picture of the shocking changes that the Taoist saw, what Chu Weiyang saw was that even if Zen Master Yuehua reflected the beam of moonlight again from across the sky, it was no longer the same as that time in the West. , in an instant the spread of the storm and the destructive aura itself were eliminated.
In fact, even under the influx of an even greater torrent of moonlight this time, whether it was the display of the destructive natural power or the storm itself that continued to spread further towards the periphery, it only achieved a certain level. ease.
The change itself still exists, and according to the manifestation of the breath, it is obvious that it will continue like this for a long, long time.
Of course, this kind of distant observation did not last long. After all, what was hanging in the distant sky was Zen Master Yuehua who mastered the "Jade Book". Chu Weiyang was afraid that the Zen Master would be able to sense in this violent storm. I feel the breath of Taoism.
Therefore, after seeing the whole picture, Chu Weiyang immediately gathered all his thoughts and returned to the detailed feelings of these two talisman formations, truly realizing the benefits of the cave in his own dojo.
(End of this chapter)
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