Yusha
Chapter 811 The Great Dao Sutra Chapter 5 (3 updates!)
Chapter 811: Fifty Thousand Words of the Great Dao Sutra (Third update!)
In this flash, Chu Weiyang didn't even wait for his body to take the initiative to activate the transformation and sublimation of Taoism.
In an instant, there was just a crazy influx of the pure purple aura roaring by itself. The aura that accompanied the Taoist's enlightenment, which was originally drawn by the aura and hardly needed to be refined, suddenly and easily It broke through the barrier that didn't exist and didn't exist.
The pill opens nine orifices!
All the wonderful insights of this Taoist have not yet had time to be put into words and then come to life on paper.
At this moment, it was accompanied by the last step of the golden elixir realm, the opening of the orifice, and the condensation of the last spiritual form.
The three thousand miles of purple air coming from the east filled the sky like a boiling ocean of spiritual energy. In an instant, it seemed that Chu Weiyang was being breathed and swallowed together by nine "overlapping" and "unified" ones!
During this process, the magical scriptures that had been polished to perfection were also unfolded in a completely new way.
"Dharma Represents Heaven and Earth·Convinced"
This is the essence of the magical power of the original "Nine Breaths to Conquer Qi", but at this moment, with Chu Weiyang's nine spiritual forms becoming unified, after the first breath of the Divine Power Sutra operating, in an instant, the Taoist suddenly Stopped at the peak state of the magical power!
Nine breaths passed by in a flash!
In other words, it is the killing time of these nine breaths that is shared by the nine spiritual forms!
The unimaginable ocean of aura was pulled forward by nine spiritual forms in an instant, and then in the process of easily swallowing and refining, with the transformation of Taoism, at this moment, he was truly cultivating both the Open Heaven Technique and the True Form Technique. Chu Weiyang showed a completely different attitude in this step of cultivating his aura.
It is no longer a pure spiritual form itself, but a blind condensation and precipitation that swallows the spiritual charm. At this moment, in the world of each golden elixir orifice that has both reality and reality, the true form of the body and the The concept of heaven, earth, and universe began to become very clear.
The Tao seed is rooted in this aperture and is the master of all phenomena.
The spirit form and the elixir orifice are integrated and arranged.
Therefore, when this state of cultivating both methods is realized, and when the nine spiritual forms take the initiative to swallow up the torrent of spiritual charm at the same time, the refined spiritual charm itself will not only go further. Integrate into the spiritual form.
It is more like the interweaving and resonance of the inner and outer heaven and earth. In the interweaving process of the inner and outer, the charm of Taoism flows and polishes from the heaven and earth, and is more integrated into the spiritual form.
It also has pure and abundant aura, which spreads out from the spiritual form and merges into the world between the elixir orifice.
Therefore, in the continuous practice process that is distinct and unified, the successive accumulations of aura make the aura itself swallow up and accommodate more than before.
At this moment, Chu Weiyang was not only filling the realm of the nine orifices of his own body, but also further "compensating" for the eight orifices that had been opened earlier.
And similarly, with the rotation of Taoism, the various methods that Chu Weiyang cultivated and practiced in the past, with the change of that method, all the methods have become sublimated, and together they have transformed towards the highest level of meaning. And go.
In such a mysterious process, the nine spiritual forms were condensed and cultivated in an orderly manner in an instant.
In the process of successive precipitation, the essence of the spirit form is connected with the origin of the True Form Illustration. Furthermore, that unified connection makes the aura itself begin to be reflected in the Nine Paths True Form Illustration. On top of the three Dharma signs.
Three cleanses in one gas!
This is a "supernatural power" that is not a supernatural power.
In an instant, with Chu Weiyang's natal magic weapon buzzing, and with the golden elixir Dao Fruit contained inside turning around, in an instant, the realm that seemed to belong to the opening of the Nine Apertures suddenly disappeared, and when he looked again , is a side opening that belongs to Chu Weiyang’s true form.
The realm that condenses the surrounding sky and opens up belongs to Chu Weiyang's "Taiyi Jade Emperor Heaven".
As the gilded divine flower shines, you can instantly see that in the ethereal world that has both reality and reality, three Dharmas are condensed. Dao Tongzi, Dao Hengzi, and Dao Zhouzi are sitting in the sky on the lotus clouds.
Behind their heads, there is a gilt mirror wheel, each with a gilt Taoist scroll unfolded inside. When looking again, the three Taoists hold magic weapons in each hand, holding the yin and guarding the yang. While sitting down, in fact, Get into concentration and sit and forget.
Just as the spiritual light circled around again, in the mist and clouds that filled the sky, the ferocious appearance of gods and demons with three heads and six arms could be seen again. While standing upright and standing on the ground, some indescribable charm of unity emerged from their bodies. The hole in the shape shines in all directions!
Refine the truth, refine the truth.
This is the true form of gods and demons, this is the true form of Taiyi!
The so-called Taiyi, or Taiyi, or Taiyi, both mean the beginning of chaos and the beginning of unity.
And when I looked again, from under the "Tai Yi Jade Emperor Sky", the divine brilliance of the true form of the Dharma stretched out, following the arrangement of the three elements of essence, energy and spirit during the ninth refinement in the past, in this three-element Taoist palace , each has three pure dharma-like spiritual forms that are condensed and revealed one after another.
In the past, it was difficult for a single picture record to form a Dharma image.
But now, Chu Weiyang's cultivation realms are rising out of thin air, and the accumulation of such rich aura is enough to support the successive manifestations of the single true form with the spiritual form, and then make each hole on it illuminate that The meaning of Taoism that leaps to a higher level.
Then, in the Sanyuan Dao Palace, the nine spiritual lights and the gilded divine flowers intertwined and collided with each other, and they were reflected towards the Five Zang Dao Palace below.
The nine spiritual shapes themselves were further "divided" and "dispersed".In that glow, there are countless talismans and seal patterns, countless talisman formations, and countless Taoist methods. Each complete and distinct Taoist method itself is arranged one after another according to the five elements. The hazy silhouette of the Dharmakaya condenses in the hazy mist. Then, with the endless growth of the Five Elements, those Dharmakayas either overlap or become more complete through grinding.
The dharma controlled by Taoists is incalculable, and reflected in the Tao palace of the five internal organs, there are endless billions of living beings.
There is a law in the Tao, and a skill in the law.
There is nothing more beautiful and prosperous than this among thousands of Taoist teachings.
And it is precisely with the complete condensation and revelation of the golden elixir scene of the True Form Method, and then, in the process of devouring and refining, the aura belonging to this part of the True Form Method suddenly emerges from "Tai Yi" It falls down from the "Jade Emperor Heaven", like a trickle, like sweet rain, from the Sanyuan Dao Palace to the Five Zang Dao Palaces, from the spiritual forms of all Dharma to the Dharma Bodies of billions of living beings condensed by the Uncalculated Tao Dharma.
Every condensation of spiritual form is devouring and refining the aura at this moment, and is flourishing in such nourishment, and the progress one by one follows the essence of Taoism and is reflected in the objects it involves. The five elements are reflected in the three elements they involve, and then run through the Taoist's inner world, wandering in the physical Tao body.
Wonderful in form and spirit!
Both form and spirit are wonderful!Wonderful!Hengmiao!
And at this time, with the sprinkling and nourishment of the spiritual radiance, the "billions of living beings" are all sublimated.
The kind of progress that originates from every complete Tao method, even if it is a talisman, even if it is a magic formation, originates from the prosperity of the thousands of magic methods controlled by Chu Weiyang, turns into the radiance of Tao method, and reverses from the Five Elements Tao When the palace is heading towards the Sanyuan Dao Palace, and then towards the Taiyi Jade Emperor, it is leaping away.
In that glow, it was the round Tao Fruit that vibrated the treasure vessel and then shook Chu Weiyang's thoughts and thoughts. Then in the light wind of the enlightenment, the glow of the Tao Dharma fell on the sea of mind. One by one, Langhuan seal patterns are revealed from it.
In the interweaving and resonance, they are connected into chapters.
This is a sutra that belongs to Chu Weiyang's true form method in the realm of golden elixir.
At this moment, Chu Weiyang looked at the seal pattern that was still bathed in glow and gilded divine flower, and was in a daze for a moment.
Did you comprehend this sutra on your own?
Or is it naturally generated by some kind of "power of creation" of "the universe of heaven and earth" in the process of the surrounding sky becoming one and the creation of heaven and earth to form nine heavens?
Even Chu Weiyang couldn't explain this clearly.
But it seems to be both, and in this state of being half the way of one's own body and half the nature of heaven and earth, the nature and smoothness revealed in this sutra also seem to be anchored in a certain "form" It is the same in the state of "all gods are wonderful".
The scriptures are vast, but each word is extremely precise and concise.
And gradually, as the beaded seal patterns were revealed one after another in the mind, the actual changes in Taoist practice came to an end.
In a process purely related to the devouring of aura, Chu Weiyang was making up for the surplus of his eight orifices earlier, and at the same time, he was leaping towards the peak of the Golden Core realm in an extremely simple and unpretentious way.
Precisely because of this, Chu Weiyang gradually woke up from the state of meditation and forgetfulness after studying the Tao and enlightening the Dharma.
The long period of trance, as well as the prosperous sutra itself that was still rising up in his thoughts and thoughts at this moment, made Chu Weiyang's reaction at this moment seem very slow.
In that moment, all the eyes from all over the country were directed towards this hole, but Chu Weiyang ignored them all.
Tonight and Hexi...
Some kind of confused and trance-like feeling prompted Chu Weiyang to look in the direction of Dongtu from a distance, but when he saw it, he never saw the moonlight penetrating the sky and the earth again, and he never saw the narrow crack itself.
But at the same time, Dongtu has a large area of heaven, earth, mountains and wilderness, which seems to have been erased without a trace by a pair of invisible hands in this process.
He wanted to use the connection of divine energy to induce the cultivators, but perhaps because Chu Weiyang stopped to realize the realm, through the connection of divine energy, the same torrent of inspiration caused the cultivators to escape into the feeling of seclusion one after another.
On the other side of the divine connection, there is the silence and the ethereal spirit of Taoism.
So, the Taoist withdrew his gaze in a daze.
That dull feeling became more and more intense.
However, it was precisely with the prosperity of the glow that the seal patterns became more and more vast, and in an instant, Chu Weiyang's slow thoughts no longer spread around.
In a kind of unspeakable and sincere joy of Tao and Dharma, when Chu Weiyang raised his hand, there was a thick stack of spiritual talisman paper hanging in the air. Then, the Taoist picked up the cloud-sea azure talisman pen in his hand, with his broad sleeves As the robe swayed, purple-gold aura filled the sky and poured into the pen.
Using the aura of the southern sky as ink, the Taoist finally laid down on the paper the path of all the Dharma that he has traveled in the world, word by word!
(End of this chapter)
In this flash, Chu Weiyang didn't even wait for his body to take the initiative to activate the transformation and sublimation of Taoism.
In an instant, there was just a crazy influx of the pure purple aura roaring by itself. The aura that accompanied the Taoist's enlightenment, which was originally drawn by the aura and hardly needed to be refined, suddenly and easily It broke through the barrier that didn't exist and didn't exist.
The pill opens nine orifices!
All the wonderful insights of this Taoist have not yet had time to be put into words and then come to life on paper.
At this moment, it was accompanied by the last step of the golden elixir realm, the opening of the orifice, and the condensation of the last spiritual form.
The three thousand miles of purple air coming from the east filled the sky like a boiling ocean of spiritual energy. In an instant, it seemed that Chu Weiyang was being breathed and swallowed together by nine "overlapping" and "unified" ones!
During this process, the magical scriptures that had been polished to perfection were also unfolded in a completely new way.
"Dharma Represents Heaven and Earth·Convinced"
This is the essence of the magical power of the original "Nine Breaths to Conquer Qi", but at this moment, with Chu Weiyang's nine spiritual forms becoming unified, after the first breath of the Divine Power Sutra operating, in an instant, the Taoist suddenly Stopped at the peak state of the magical power!
Nine breaths passed by in a flash!
In other words, it is the killing time of these nine breaths that is shared by the nine spiritual forms!
The unimaginable ocean of aura was pulled forward by nine spiritual forms in an instant, and then in the process of easily swallowing and refining, with the transformation of Taoism, at this moment, he was truly cultivating both the Open Heaven Technique and the True Form Technique. Chu Weiyang showed a completely different attitude in this step of cultivating his aura.
It is no longer a pure spiritual form itself, but a blind condensation and precipitation that swallows the spiritual charm. At this moment, in the world of each golden elixir orifice that has both reality and reality, the true form of the body and the The concept of heaven, earth, and universe began to become very clear.
The Tao seed is rooted in this aperture and is the master of all phenomena.
The spirit form and the elixir orifice are integrated and arranged.
Therefore, when this state of cultivating both methods is realized, and when the nine spiritual forms take the initiative to swallow up the torrent of spiritual charm at the same time, the refined spiritual charm itself will not only go further. Integrate into the spiritual form.
It is more like the interweaving and resonance of the inner and outer heaven and earth. In the interweaving process of the inner and outer, the charm of Taoism flows and polishes from the heaven and earth, and is more integrated into the spiritual form.
It also has pure and abundant aura, which spreads out from the spiritual form and merges into the world between the elixir orifice.
Therefore, in the continuous practice process that is distinct and unified, the successive accumulations of aura make the aura itself swallow up and accommodate more than before.
At this moment, Chu Weiyang was not only filling the realm of the nine orifices of his own body, but also further "compensating" for the eight orifices that had been opened earlier.
And similarly, with the rotation of Taoism, the various methods that Chu Weiyang cultivated and practiced in the past, with the change of that method, all the methods have become sublimated, and together they have transformed towards the highest level of meaning. And go.
In such a mysterious process, the nine spiritual forms were condensed and cultivated in an orderly manner in an instant.
In the process of successive precipitation, the essence of the spirit form is connected with the origin of the True Form Illustration. Furthermore, that unified connection makes the aura itself begin to be reflected in the Nine Paths True Form Illustration. On top of the three Dharma signs.
Three cleanses in one gas!
This is a "supernatural power" that is not a supernatural power.
In an instant, with Chu Weiyang's natal magic weapon buzzing, and with the golden elixir Dao Fruit contained inside turning around, in an instant, the realm that seemed to belong to the opening of the Nine Apertures suddenly disappeared, and when he looked again , is a side opening that belongs to Chu Weiyang’s true form.
The realm that condenses the surrounding sky and opens up belongs to Chu Weiyang's "Taiyi Jade Emperor Heaven".
As the gilded divine flower shines, you can instantly see that in the ethereal world that has both reality and reality, three Dharmas are condensed. Dao Tongzi, Dao Hengzi, and Dao Zhouzi are sitting in the sky on the lotus clouds.
Behind their heads, there is a gilt mirror wheel, each with a gilt Taoist scroll unfolded inside. When looking again, the three Taoists hold magic weapons in each hand, holding the yin and guarding the yang. While sitting down, in fact, Get into concentration and sit and forget.
Just as the spiritual light circled around again, in the mist and clouds that filled the sky, the ferocious appearance of gods and demons with three heads and six arms could be seen again. While standing upright and standing on the ground, some indescribable charm of unity emerged from their bodies. The hole in the shape shines in all directions!
Refine the truth, refine the truth.
This is the true form of gods and demons, this is the true form of Taiyi!
The so-called Taiyi, or Taiyi, or Taiyi, both mean the beginning of chaos and the beginning of unity.
And when I looked again, from under the "Tai Yi Jade Emperor Sky", the divine brilliance of the true form of the Dharma stretched out, following the arrangement of the three elements of essence, energy and spirit during the ninth refinement in the past, in this three-element Taoist palace , each has three pure dharma-like spiritual forms that are condensed and revealed one after another.
In the past, it was difficult for a single picture record to form a Dharma image.
But now, Chu Weiyang's cultivation realms are rising out of thin air, and the accumulation of such rich aura is enough to support the successive manifestations of the single true form with the spiritual form, and then make each hole on it illuminate that The meaning of Taoism that leaps to a higher level.
Then, in the Sanyuan Dao Palace, the nine spiritual lights and the gilded divine flowers intertwined and collided with each other, and they were reflected towards the Five Zang Dao Palace below.
The nine spiritual shapes themselves were further "divided" and "dispersed".In that glow, there are countless talismans and seal patterns, countless talisman formations, and countless Taoist methods. Each complete and distinct Taoist method itself is arranged one after another according to the five elements. The hazy silhouette of the Dharmakaya condenses in the hazy mist. Then, with the endless growth of the Five Elements, those Dharmakayas either overlap or become more complete through grinding.
The dharma controlled by Taoists is incalculable, and reflected in the Tao palace of the five internal organs, there are endless billions of living beings.
There is a law in the Tao, and a skill in the law.
There is nothing more beautiful and prosperous than this among thousands of Taoist teachings.
And it is precisely with the complete condensation and revelation of the golden elixir scene of the True Form Method, and then, in the process of devouring and refining, the aura belonging to this part of the True Form Method suddenly emerges from "Tai Yi" It falls down from the "Jade Emperor Heaven", like a trickle, like sweet rain, from the Sanyuan Dao Palace to the Five Zang Dao Palaces, from the spiritual forms of all Dharma to the Dharma Bodies of billions of living beings condensed by the Uncalculated Tao Dharma.
Every condensation of spiritual form is devouring and refining the aura at this moment, and is flourishing in such nourishment, and the progress one by one follows the essence of Taoism and is reflected in the objects it involves. The five elements are reflected in the three elements they involve, and then run through the Taoist's inner world, wandering in the physical Tao body.
Wonderful in form and spirit!
Both form and spirit are wonderful!Wonderful!Hengmiao!
And at this time, with the sprinkling and nourishment of the spiritual radiance, the "billions of living beings" are all sublimated.
The kind of progress that originates from every complete Tao method, even if it is a talisman, even if it is a magic formation, originates from the prosperity of the thousands of magic methods controlled by Chu Weiyang, turns into the radiance of Tao method, and reverses from the Five Elements Tao When the palace is heading towards the Sanyuan Dao Palace, and then towards the Taiyi Jade Emperor, it is leaping away.
In that glow, it was the round Tao Fruit that vibrated the treasure vessel and then shook Chu Weiyang's thoughts and thoughts. Then in the light wind of the enlightenment, the glow of the Tao Dharma fell on the sea of mind. One by one, Langhuan seal patterns are revealed from it.
In the interweaving and resonance, they are connected into chapters.
This is a sutra that belongs to Chu Weiyang's true form method in the realm of golden elixir.
At this moment, Chu Weiyang looked at the seal pattern that was still bathed in glow and gilded divine flower, and was in a daze for a moment.
Did you comprehend this sutra on your own?
Or is it naturally generated by some kind of "power of creation" of "the universe of heaven and earth" in the process of the surrounding sky becoming one and the creation of heaven and earth to form nine heavens?
Even Chu Weiyang couldn't explain this clearly.
But it seems to be both, and in this state of being half the way of one's own body and half the nature of heaven and earth, the nature and smoothness revealed in this sutra also seem to be anchored in a certain "form" It is the same in the state of "all gods are wonderful".
The scriptures are vast, but each word is extremely precise and concise.
And gradually, as the beaded seal patterns were revealed one after another in the mind, the actual changes in Taoist practice came to an end.
In a process purely related to the devouring of aura, Chu Weiyang was making up for the surplus of his eight orifices earlier, and at the same time, he was leaping towards the peak of the Golden Core realm in an extremely simple and unpretentious way.
Precisely because of this, Chu Weiyang gradually woke up from the state of meditation and forgetfulness after studying the Tao and enlightening the Dharma.
The long period of trance, as well as the prosperous sutra itself that was still rising up in his thoughts and thoughts at this moment, made Chu Weiyang's reaction at this moment seem very slow.
In that moment, all the eyes from all over the country were directed towards this hole, but Chu Weiyang ignored them all.
Tonight and Hexi...
Some kind of confused and trance-like feeling prompted Chu Weiyang to look in the direction of Dongtu from a distance, but when he saw it, he never saw the moonlight penetrating the sky and the earth again, and he never saw the narrow crack itself.
But at the same time, Dongtu has a large area of heaven, earth, mountains and wilderness, which seems to have been erased without a trace by a pair of invisible hands in this process.
He wanted to use the connection of divine energy to induce the cultivators, but perhaps because Chu Weiyang stopped to realize the realm, through the connection of divine energy, the same torrent of inspiration caused the cultivators to escape into the feeling of seclusion one after another.
On the other side of the divine connection, there is the silence and the ethereal spirit of Taoism.
So, the Taoist withdrew his gaze in a daze.
That dull feeling became more and more intense.
However, it was precisely with the prosperity of the glow that the seal patterns became more and more vast, and in an instant, Chu Weiyang's slow thoughts no longer spread around.
In a kind of unspeakable and sincere joy of Tao and Dharma, when Chu Weiyang raised his hand, there was a thick stack of spiritual talisman paper hanging in the air. Then, the Taoist picked up the cloud-sea azure talisman pen in his hand, with his broad sleeves As the robe swayed, purple-gold aura filled the sky and poured into the pen.
Using the aura of the southern sky as ink, the Taoist finally laid down on the paper the path of all the Dharma that he has traveled in the world, word by word!
(End of this chapter)
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