Yusha

Chapter 916 Storm and thunder shake the lotus (first update!)

In this truly suffocating brief moment, the most frightening and frightening thing in the hearts of the seven god-level real monks in Yuncheng was what was almost like a bell, almost like the sound of thunder. The sound of breathing resounded in their hearts for a moment, and it began to grow steadily and powerfully!

The violent wind of time suddenly stopped around Chu Weiyang, and the process of expansion and condensation of time taught Chu Weiyang to unreservedly reveal the process of his own body and the aura of Dharma leaping out of the barriers.

Strange to say, this is probably the first time that a monk's exploration and deep cultivation on the path to the divine realm, on the path of transcendence known to the world, can actually bring about changes in his cultivation aura itself. It's like the display of some strange and strange means, or the display of some supreme and terrifying killing technique, it has the same shocking effect.

Under the gaze of a frightened and suffocating flash, Chu Weiyang's cultivation aura rotated crazily in this once prosperous cycle, as well as his cultivation realm, especially since Chu Weiyang has long believed that his body is incompatible with the true divine realm. The level of mana among the cultivators at the peak of existence had the greatest gap. In this moment, they all jumped into the process of transformation and sublimation.

Finally, that kind of aura rises to the extreme in a flash, because the enlightenment always stops at Yujing Mountain, and because the mysterious state of enlightenment naturally brings about the "omnipotent" mysterious state, when it touches the barrier that should be In the moment of the bottleneck, it seemed as if he could sense the frightening heart sounds of the cultivators above Yuncheng.

breathe--

In this flash, Chu Weiyang actually made some kind of deep "exhaling" and "inhaling" movements, and in an instant, Chu Weiyang's aura was rising rapidly in this process. , to the next level 1
boom--

A more lofty and majestic realm of cultivation was clearly illuminated in Chu Weiyang's eyes.

Almost instantly, among the three realms of the dojo, on the top of Yujing Mountain, under the Huangzhongli magical fruit tree, Daozhou Zifaxiang held the master's seal in his hand. In the entanglement of Nanming Lihuo, the magical jade fruit of "Glazed Golden Body" turned into The clear jade light, burned by the fierce fire, was like nectar and jade dew, pouring into the magical fruit tree that had become dry.

On the Lingfu Continent, on the top of Langxiao Mountain, under the peach fruit tree, Dao Hengzi Faxiang holds the master's seal with the same hand. In the Lihuo of Nanming, the magical jade fruit of "Call the Wind and Call for Rain" turns into jade light and clear brilliance. The nectar and jade dew then poured into the dry roots of the magical fruit tree amid the flames.

Finally, the demons of Taiyin worshiped the Holy Heaven. Under the majestic Dragon Subduing Tree in front of the White Bone Taoist Palace, the Taoist boy's Dharma image was also printed with the master's hand. Amidst the fierce flames, the magical jade fruit of "Liangyi Mochen" was suddenly Calcined into nectar and jade dew, it began to follow the breath of Tao and Dharma, and naturally merged towards the magical fruit tree.

And when this aura of true transformation and sublimation was accompanied by the lingering light in Chu Weiyang's eyes that could no longer be contained and concealed, it shot up into the sky.

Above Cloud City, the figures of the seven people were already crumbling.

This swaying feeling that glows in both form and spirit is not only because Chu Weiyang's transformation and sublimation will bring about some kind of extraordinary combat power that far exceeds their imagination and thinking.

What's more, the essence of Chu Weiyang's transformation and sublimation is what he brings to people at the level of Tao and Dharma, in the process of cultivating Tao and practicing Dharma in the divine realm, from all angles and in all fields. Disillusioned.

Even compared to the shame of the Earthly Immortal like Taoist Qingyi, who is clearly stationed in such a lofty realm of cultivation, but because of some disharmony at the level of Taoism, he can only achieve "high merit and deceitful principles". As if to kill by force.

That kind of disillusionment still seems careless, and still seems to be within the world's principles and conditions, and within the scope of the world's thinking, we can understand the various manifestations of the lack of foundation in Taoism.

It's just that he has strayed from the path. The only difference is that he made more mistakes and accumulated his own cultivation to the level of an ancient land immortal.

But Chu Weiyang's transcendence is in all aspects that almost all cultivators can consider. In the direction of transcendence, he is even continuously cultivating the cultivation methods. What he brings is something else. A kind of disillusionment.

It is a transcendent principle that has never been seen through the ages, even in the piles of old papers, in the bodies of those old monsters, and in the journey of the real ancient land immortals.

This is almost an inhuman achievement, even reaching the inconceivable level of Tao and Dharma.

This even made the seven people above Yuncheng, in this flash of an eye, begin to question the nature of Tao and Dharma, question whether there is a thoroughfare for the transcendent path to the divine realm, and question whether the general trend of the new Tao, Hunmen Dharma and other cultivations is still prosperous. .

In the end, amid the mental entanglement and self-torture between flashes of lightning, this kind of terror, this kind of disillusionment, this kind of swaying, finally turned into a kind of denial that was almost instinctive.

impossible!

Such a thing that challenges the universal nature of Taoism and Taoism, and the fact that it is too lofty and transcendent, it is impossible for anyone to really do it!

failure!

Chu Weiyang's move must have been a risky move to frighten Yuncheng!

He will suffer deeply from the consequences of failure!
Especially looking at the Zhuo Zhuo Yuhua splashing and reflecting in Chu Weiyang's eyes, at this moment, the seven Taoists in Yuncheng, even in this instinctive denial, began to imagine what would happen after Chu Weiyang's failure. scene.It was not just the scrapping of the three magical jade fruits themselves, but also the process of watering the magical fruit trees with the nectar and jade dew, because the destruction caused by the failure itself truly turned the essence of the nectar and jade dew into some kind of disharmony, and then burned it. And damage the foundation of the magical fruit tree!

Even if it is not handled properly, incidents such as being possessed by gods and demons will occur!Among the supernatural fruit trees that Chu Weiyang relies on and is famous for, at least one of them may completely collapse!

It seems that the Tao and Dharma wandering in this twilight world, the Tao and Dharma between heaven and earth are "correcting" themselves, and the branches that were overly stretched in the past will be pruned accordingly.

But just when they were thinking about this in shock and fear, when this overly graceful possible scene almost made them intoxicated, in an instant, Chu Weiyang was already in the same far beyond. A process beyond the imagination of the seven people started the smelting of these three magical jade fruits.

"Glazed Golden Body" is clearly one of the highest secrets of Buddhism, and it is one of the highest achievements of Buddhism's physical and Taoist cultivation.

Logically speaking, from the beginning of Chu Weiyang's Taoism, even to the subsequent period when he experienced the three realms, the Taoist had a certain degree of contact with the concept of Buddhism and some "surface" of Buddhist practice. and dabbled, but never really delved into it.

Among the inheritance of ancient Buddhist monks, there is no clear Buddhist holy land that is passing on the incense of the Taoism. There are only solitary ascetic practitioners like Master Ruo Cishan.

The real place where the Buddhist Taoism flourishes is the Zhuming Huayang Heavenly Realm. Even when it comes to true discussion, whether it is Master Cishan or Miaoshu Dragon King Buddha, their true origins and feet are still in this realm.

But at this moment, when Chu Weiyang started to smelt the magical jade fruit of the "Glazed Golden Body" in a very unfamiliar manner, the process of the Jade Snake reciting the "Lingxu Wanmiao Dao Jing" in the past, in this moment , not only emerged from Chu Weiyang's thoughts and thoughts, but also dimly revealed the charm in the aura of the gray ruby ​​mirror.

It was Chu Weiyang who, on a factual level, used the charm of this sutra to guide the entire process of the Miaoshu Dragon King Buddha's resurrection from death. How did the gilded Buddhist Taoism change from death to death in the cycle of life and death? The entire process of meticulously reshaping the glazed golden body of the Miaoshu Dragon King Buddha is stored in Chu Weiyang's mental memory.

In the past, Chu Weiyang had never gained or realized anything from this seemingly life-and-death process.

But at this moment, when Chu Weiyang was smelting the "Liu Li Golden Body", Chu Weiyang suddenly realized in a trance that this is the true meaning of "Nirvana" that Buddhism emphasizes. This is the "Liu Li Golden Body" The supreme essence of "Body"!

And the moment after the pass and the essence of this truly most difficult step were passed, under the peach tree, the magical glow of "Conjuring the Wind and Calling the Rain" merged into Chu Weiyang's "Heaven and Man" in an unprecedented smooth way. Go into the magical power system of "Five Decays".

Just like earlier, "Five Declines of Heaven and Man" penetrated "Mastery of Five Thunders", allowing Chu Weiyang to gain insight into the existence of "Tao Shu·Thunder".

The levels of Tao and Dharma are practical and interoperable. Mastering the Tao of Time and Sumeru allows Chu Weiyang to easily grasp the essence and essence of the natural way of wind and rain.

Not to mention, this magical power is originally part of the continuation of the esoteric magical power system of Gu Panwang Yuanzong. When the sages created this magical power sutra, it was already in the same line as "The Five Declines of Heaven and Man" in the context of Taoism.

As for the Taiyin demons in the holy heaven, not to mention that the essence of "Taiyin Refining" is that the Yin pole generates Yang. Now with the connection of the three realms of the Taoist field, the meaning of the reincarnation of Yin and Yang is wandering in the vast world, and its Tao method The natural essence and core of it are naturally consistent with "Liangyi Mochen".

What's even more mysterious is that when this stream of nectar and jade dew pours onto Chu Weiyang's magical fruit tree, it seems that the same and similar magical charm is being integrated into the three realms of the dojo in another way at this moment. .

In an instant, in the inner scene of Lingxu, within the nine heavens, in the Lingxu dojo opened by the jade snake attached to all realms, in an instant, the glow of the dragon snake fruit tree followed the rotation of virtuality and reality, and was reflected here in the distance.

Before Chu Weiyang refined "Liang Yi Mo Chen", he had already mastered the essence of "Liang Yi Mo Chen" in this way.

Therefore, in this process of "swallow returning to the nest" to a certain extent, even "Liang Yi Mo Chen", which is the most unfamiliar in terms of magical power, has been integrated into Chu Wei in the fastest way and process. In the transformation and sublimation of Yang.

Of course, fast and slow are only relative terms, driven by that common smooth quality.

The next moment, after the transformation and sublimation of the three-yuan Taoism were still refining Chu Weiyang's Taoism of all things, and refining the three realms of the dojo, the fourth cycle of glory and glory was opened at the level of the practice of opening the sky and magical powers. Suddenly, from another level, it seemed that transformation and sublimation could be expressed in words.

Therefore, under the gaze of the seven real people in Yuncheng, Chu Weiyang's 12 magical auras were intertwined and soared into the sky, and in the process of the 12 auras turning and circling in a certain harmonious manner, It seemed like the contact and grinding of various qi, and the colorful spiritual light opened up a corner of the extremely mysterious space.

It was the roar of thunder carried by wind and rain.

That was another disillusionment of the Seven Masters of Yuncheng when their bodies were on the verge of collapse.

(End of this chapter)