Yusha

Chapter 937: Nine Talents and He Mangmang (Second update!)
It should be viewed like a white bone.

Along with the revelation of the old Zen master's pure land of the dojo, which is almost a unity of words and deeds, when the mountains of white bones among the mountains were successively revealed in the mysterious scene of the pure land dojo.

The majestic and majestic momentum soared into the sky from the old Zen master's stale and withered figure!

When I looked back for a moment, I saw that those were not stacks of mountains, but stacks of altars for worshiping heaven!That's not the Bone Mountain, that's the primitive witchcraft ritual from the most ancient and primitive era!
Numerous bones are piled up to form 28 altars that look like mountains. When you look closely, you can see that the majestic flames on them penetrate the world of the dojo. The "mountains" of the bone altars are all as jade-like and stone-like. The pale sculpture is revealed.

In this startling glance, Chu Weiyang, who was far away in the sky, was still able to clearly see the strange and evil appearance of the pale statues on the 28 altars in the shock of the lightning.

It was an image that was half human and half ferocious beast.

That was something Chu Weiyang had never seen before. The 28 constellations in the Xuan family's star chart were half human and half animal.

But at this moment, Chu Weiyang saw some familiar aura in it.

It was the majestic scene in the vast sea in front of the door of the Three Yuan Realm that Chu Weiyang had seen in the past, with 12 white bone compasses hanging and twelve kinds of white bone gods and evil spirits.

It is true that under the attack of the 12 Bone Compasses, Tian Yanzi broke through the Dao with his strength, and even destroyed the shape and quality of the Bone Compass, becoming the supreme treasure for Taoists to build the Bone Dao Palace. material.

But in fact, the spiritual form that was half human and half animal once gave Chu Weiyang a lot of inspiration. This inspiration even ran through Chu Weiyang's subsequent enlightenment of Taoism for a very long time. Moreover, this inspiration This concept directly contributed to the path of cultivation in the "Blood Flower Sutra", in which the human body is mixed with demons and transformed into a round and true shape talisman array.

Even the remaining rhyme directly refers to the "Lingxu Wanmiao Dao Sutra" that leads the cultivators in the Nine Chambers of Baoxian to mix the Hunyuan Method and the Blood Evil Dao, and directly points to the road to magical power.

If necessary, the jade sculptures in the nine heavens, the gods, and the temples on Yujing Mountain all have some faint aftertaste like this.

This is the ultimate path between form and spirit.

Now, Chu Weiyang seems to have a clear insight into the source of this supreme way!
The 28 pale sculptures hanging on the 28 bone altars are the culmination of this ultimate path!

Especially for the reason that all the heavenly beings are condensed, and even at this moment, in the Yujing Mountain with the inner view of the nine heavens, there is the supreme mysterious scene holding the Dharma meeting to bless his body, Chu Weiyang can clearly feel that any all-encompassing Taoism , everything he can feel and think can be felt in these bones, in this altar and sculptures.

Furthermore, through the precipitation of the altar, through the unity and condensation of the pale sculpture with the most spiritual form, this moment is the moment when all phenomena and the Tao are divided into 28 constellations, and then the immeasurable light of the sky rises into the sky.

In the majestic sky of the dojo, 28 rays of sunlight rose into the sky with a hint of paleness among the colors. They intertwined and resonated with each other. The four colors then follow the anchoring between the colorful rays of light. In this way, among the four colors, the spiritual shapes of the four images are revealed one after another.

But then, along with some hazy and vague Sumeru energy, it condensed into a faint charm that penetrated the entire world of the Taoist temple. When I looked at it again, it seemed that there was some kind of wedding dress Taoist charm that reunited the different stars. Ties.

Furthermore, the glow of different stars is intertwined with each other. When you look closely, you will see that they are all the stars of the stars and the evil of the bones intertwined with each other and the rotation of yin and yang. Really in the concept of Sumeru, the worlds are born. Opened from the dojo sky.

When you look carefully, you can still see the nine jade tablets that seem to be made of molten jade bones hanging in the hazy nine sky——

The blue sky in the east, the changing sky in the northeast, the Xuantian in the north, the quiet sky in the northwest, the Hao sky in the west, the red sky in the southwest, the hot sky in the south, and the sunny sky in the southeast.

And Juntian in the center.

Gathered for 28 nights and divided into nine fields!
And directly above Jiuye, in the outer sky, in the endless vastness, we can see that the truly pure gilded Buddha cloud turns into a golden crow sun. When we look carefully, in the gilded sun, It seems to have an agile and emaciated divine form, sitting on the golden crow, holding the Yuan in the middle, as if surrendering the body and mind.

This was almost the most truly majestic Taoist scene that Chu Weiyang had ever seen.

It truly utilizes the various phases of heaven, earth, heaven and earth to the extreme.

Of course, Chu Weiyang was also truly aware of the various dharma practices practiced by this old Zen master.

Witchcraft Sect, White Bone Temple, Cexing Mountain, Five Elements Sect, Baihua Tower, Dan River Valley...

From the mountain-like altar made of piles of bones, to the nine fields under the true sun of the great sun.

From this process of interweaving and interweaving Taoism and Dharma, Chu Weiyang gained insight into too many of the Taoism and charm of the Holy Land Sect.

In this way, various dharmas are mixed into one body.

Chu Weiyang even suspected that the old Zen master possessed the realm of Taixuan Zongzhen and the blood of the Lu family in his physical form. He was even the ancestor of Lu Minghai!
Look at it this way, from when Uncle Shang and Lu Minghai arrived in the Sanyuan Realm, to when Uncle Shang's soul revealed the backhand of the soul belonging to the head of the Lu family, and then to the shocking changes in the past, when the remains of the Buddhist cultivator fell into the world. .

Everything, today, in the moment when Chu Weiyang saw a corner of the pure land, was connected and truly understood by Chu Weiyang.It seems that the old Zen master's vague tentacles have been vaguely extending into the Three Yuan Realm as early as those years ago, and they were almost entangled in his body. On the monks who are favored by the providence of Yuanji True Realm.

It was by various coincidences that Uncle Shang died, Lu Minghai changed his path, and King Buddha was reincarnated on a dragon.

Among all such things, with the support of God's destiny and Chu Weiyang's true talent and background, he was able to resolve them one after another through refining techniques.

All the previous causes have been established, so that today, too many bitter consequences have been avoided.

However, despite this, Chu Weiyang was almost anchored by the supreme killing means such as the "Book of Nail Head Arrows", from encountering an old man in the open sea in the past, to the series of shocking changes today.

Chu Weiyang seemed to see long and tough threads of cause and effect, connecting all living things in the general trend of the struggle between the old and the new.

That is the true web of cause and effect.

And the roots of all the threads in the net were all in the hands of the old Zen master.

The fault was not that Chu Weiyang's talent and foundation were too high. The fault was that Chu Weiyang's two consecutive attacks were shocking. I'm afraid there would not have been such a series of shocking changes, and naturally the old Zen master would not have been attracted. took action rashly.

Such a move seemed too hasty.

The various causes and effects should have been more subtle, instead of happening one after another like today, but they all fell short.

It was Chu Weiyang's Taoism and talent, as well as his extraordinary means, that forced the old Zen master to take action!

If today's series of shocking changes hadn't been the foreshadowing, if such a truly invisible and formless web of cause and effect had pointed to a certain moment, when the old Zen master felt that it was "ripe and ripe," and "the water was ready," he would have let the old Zen master pull the strings. The silk threads of the net were lifted gently and forcefully...

Perhaps then, it was the tragic end that the ancient Dharma practitioners were unable to resist.

It will not be like today, it can even teach people to clearly see the place of the invisible and formless net in the flash of lightning.

In a moment of haste, the ruthless and sinister plan that really left no trace, the real killing move with one blow, had actually fallen into the air.

Rarely, just seeing these insights, Chu Weiyang seemed to have a feeling of returning to the Dragon King's banquet in the past.

The feeling of being connected by cause and effect without even realizing it taught Chu Weiyang a clear insight. If a person exerts all his energy, how much effort can a person achieve in the instigation of cause and effect!

And if the Dragon King of Yushu in the past only taught Chu Weiyang to become a heavenly being, then the old Zen master who is about to show up today is the one who truly taught Chu Weiyang, who is now at the forefront of the limelight. Yang, rarely felt a sense of suffocation.

Almost catastrophic, almost irreversible!
And it was precisely this feeling that, in an instant, there seemed to be some kind of mysterious and brilliant Taoist sound, born from the mutual friction of the countless kalpas in the three realms of the dojo, and then wandered and fainted towards Sumeru, Blurred in the years and years.

Finally, everything fits and naturally sublimates in the Yujing Mountain Dharma Assembly.

And it was in Chu Weiyang's almost disillusioned moment of reshaping his mind that he had a flash of feeling. At the same moment, in the distance, he had a true insight into the old Zen master's image of the old Taoist Tianyan in the corner of the dojo. Son, at this moment, he laughed almost hoarsely and heartbreakingly.

"Hahaha! Old bald donkey! Old bald donkey! In the past, Ye Ye was cursed to death, but I still thought you had some great insights! Today! Until today, Ye Ye has just seen your true self!"

"A joke! It's all a joke! Dainichi Buddhism is a joke! The new path promoted by Ru Yili is a joke! The Hunmen Dharma is also a joke!"

"Monk Lu, do your disciples and descendants, the immortals of all the sects who are bewitched by your blueprint of the new Tao Hunmeng method, know whose bones are buried under this mountain altar of yours?" life?"

"Do they know? This is the Hunmen method that is most highly recommended, in which the human body is transformed into a ferocious beast. One of the founders of it is actually——"

"Hahaha! He is actually planning to re-establish the Nine Heavens! The Nine Heavens that collapsed when they were at their peak in the past are the Nine Heavens that belong to my ancient method!"

"What's next? Nine heavens and ten earths, teach you a great sun of Buddha's flames hanging high above it?"

"Master monk, you are a joke! You have made yourself a joke all your life!"

"Go and be buried with Jiutian, whom you will never forget! Die——!"

(End of this chapter)