Yusha

Chapter 958: Buried in Tombs of All Realms in One Life (Please subscribe!)
In this flash of lightning, something truly incredible in Chu Weiyang's eyes happened.

This ancient realm of clear void and heaven had already died and rolled over in a shocking bloody battle before the eternity of time, and then sank and then moved away again.

It has been eons away from the true sea frontier of the old world.

And in this process, this land of nothingness after the rewinding of all things and Taoism, is getting farther and farther away from the sea frontier of the old world, until it is extremely far away, making it stand in the middle of the years and the world. In the area where all Sumeru is blurred, this ancient world has just stopped and continued its journey.

But in such a lonely world, while devouring and refining the scrolled "Guyin" Wanxiang Dao Dharma Sutra, Chu Weiyang truly felt the meaning of "Qingzhu Dan Sutra" after the scroll. The meaning of the Tao Dharma Sutra.

Unbelievable.

Weird, weird, even ridiculous.

The birth of this incident itself was already challenging Chu Weiyang's inherent knowledge, as if everything in the world, as well as all his experiences and insights in the past, had become false at this moment.

it's like...

Just like Guo Dian, who was originally dead, suddenly woke up when Chu Weiyang was about to bury him deep in the grotto, made a face at Chu Weiyang, and then told Chu Weiyang that he was the one who suppressed the demon cave. Owner.

Just like the phoenix sky fire in the sea of ​​​​fire that was formed in the past, the pure Nanming Lihuo suddenly appeared. In the mysterious scene of Danxia, ​​the old mother walked out with kind eyes and told Chu Weiyang that she was the headmaster of the Panwang Sect.

……

"how can that be!"

In such a completely incredible voice of emotion, Chu Weiyang's form and spirit rarely really swayed, even though he had repeatedly observed and finalized the "Green Bamboo" of "Gu Yin" in the few breaths between the lightning and stone fire. After the Dan Jing was republished, it was very difficult for both instinct and subconscious to accept the birth of such a status quo.

But soon, the light Taoist sound in Yujing Mountain turned into a clear stream, baptizing Chu Weiyang's thoughts and thoughts, and baptizing the Taoist's violently trembling uneasy state at this moment.

Chu Weiyang forced himself to cut off all his thoughts and calmed down.

After experiencing all the changes and treatments in the original Nowhere Country, Chu Weiyang understood a truth and firmly believed in it - behind any phenomenon that seemed strange and strange, there must be something that was actually unbreakable. The essence of Taoism and principles.

This is the case in the Nowhere Country, and it is also the case with the 500-year-old Golden Elixir Sutra that I have seen today.

Chu Weiyang thought that at such a long distance, as if there were two worlds separated by the sea, the land of nowhere and the old world were blurred by years and Xumi, and it was impossible to have the slightest connection with them anymore.

But looking at it now, I'm afraid that's not the case.

The moment Chu Weiyang calmed down, he thought of this first.

This kind of unclear connection is the unclear connection in Chu Weiyang's eyes. It is the hazy blur of the years and the power of Sumeru after a monk at the level of a real person in the divine realm has exhausted all kinds of feelings.

Perhaps this is not the nature in the "eyes" of the land of nothingness, just like Chu Weiyang observing the sudden birth and death of all realms in the colorful divine flower in the natural disaster that destroyed the world.

Different levels are destined to have completely different scenery in their eyes.

Soon, Chu Weiyang found evidence for his knowledge.

In the past, when Chu Weiyang left the sea of ​​​​the old world, he had been surrounded by the melting pot of Taoism formed by the life-and-death battle between Tian Yanzi and the old Zen master, and had been continuously surrounded and observed and comprehended for a long time.

During that process, Chu Weiyang truly felt the majestic and boundless nature of pure power that transcended levels from the Taoist furnace.

The nature of that power even makes the manifestation of the Taoist furnace itself cause all realms and phases to "collapse" one after another with its absolute "weight".

Elucidating from the present world, everything, everywhere, all realms and all phases are all unified in front of such power.

And Na Shang is just the power of a life-and-death battle between two top monks from the old and new paths.

The place where Chu Weiyang is standing at this moment is a land of nothingness that has gone through all kinds of weird and strange creations throughout the ages. Its size alone is already equivalent to the original ancient appearance of all the worlds in the old sea frontier. The sum of the superimposed states.

Chu Weiyang has never considered what level the power contained in such a world will reach if it is unified on a pure level.

This will be an absolute transcendent power!

Perhaps the road to the land of nowhere is still wrong, and it has lost too much of its aura and its changes are extremely dull, but its majestic and overwhelming power still exists.

Even the pure power of it will far exceed the Taoist furnace in the sea of ​​​​the old world.

Of course, comparing infinity to infinity, quantity itself has no meaning.

And for those beings who have at least a certain level of essence that stays in a state of detachment, and are truly contaminated by the essence and essence of this level of detachment, perhaps the power of moments and years has not become hazy. among.The distance itself is just a distance, not enough to constitute a distance.

Even if there is a truly primitive and wild hazy ocean running through it.

However, the essence and essence of such a transcendent state must also exist on a level that Chu Weiyang has never seen. It has an essential existence similar to the furnace of Taoism. It uses pure and absolute "weight" to collapse all realms and phases one after another. Hunyi.

Among these various realms and phases, many are unknown to Chu Weiyang and have never been involved in. There are also many realms and phases. Chu Weiyang understands their existence, but because of the characteristics of his own body and Taoism, it is different from The living state of one's own body and soul is an area that is fundamentally inaccessible and inaccessible to insight.

Those realms belong exclusively to the spooky and ghostly, the strange and the strange, the world of true death.

And perhaps, it is in this deduction that a certain essence of the land of nothingness penetrates all realms and phases, in some unknown dead levels and fields, throughout the ages. In the levels and realms beyond the real feelings of all living beings over the years, the connection between the nine heavens and ten earths, the five realms and heavens, is still very tight.

In fact, it is precisely because of the death of all phenomena and the rebirth of Taoism in the clear sky and the tomorrow world that the current connection itself, although separated by a long distance, is still stronger than the connection between the five realms and heavens. Lots and lots of ties!

This is the establishment of a real connection between the Yang world and Yin and Ming on the basis of the old connection!

Only this!
Only this kind of connection between the two realms of Yin and Yang through realms and levels that are unpredictable to the world can explain why in the realm of the Three Yuan Realm, a sutra of the golden elixir realm five hundred years ago can be Shown here.

But it is obvious that this connection between the two realms of yin and yang is also in one direction and is not the true rotation of yin and yang.

If there really is a world of Yin, underworld and the four worlds of heaven, intertwined with the worlds of the old world, then even the practitioners and sages of the past and present have never been able to see through the strange and unpredictable world. Levels and fields, one must also be able to feel the essence of the rotation of Yin and Yang and the reincarnation of all things.

At least, beings like Lao Tao Xie Kui who practice the Taoist methods of the underworld hydrological maps such as Wangchuan and Huangquan will have real and clear experiences when they become evil stars or even realize the ancient immortals. Feel.

And the reason why there has never been a yin and yang cycle that can be truly felt by people was established from the land of nothing and the sea of ​​the old world.

It's because this yin and yang relationship is one-sided.

The root cause is still in the essence of Taoism and Dharma of Nothingness, in the erroneous path that the Land of Nothingness has taken, in the strange and strange situation, where all the rotations are heading towards nothingness, and in that state The nature of change is always difficult.

This is the final burial place and the final tomb for all creatures in all realms and heavens throughout the ages.

Of course, it may not be as broad as all creatures.

The vast distance still exists. This distance itself, the power of time and the ultimate extension of Xumi are also added to the "Yinming Road" among the levels and fields that are still connected to each other. superior.

Not all ordinary souls can embark on this "Yinming Road" from the sea of ​​the old world, and after death, take advantage of the long years and the baptism of Sumeru's power, and finally end up in the land of nothing. , and become a part of that strange and evil thing.

At least, those who have lost their form and spirit are completely attributed to nothingness in the old world. As for those whose cultivation realm is too low, no matter how talented they are, they are destined to be unable to embark on the path of Yin Ming. , and it is destined to be impossible to completely jump out of it.

Only those who have both true cultivation realm and Taoism, talent and sentiment can have the possibility of returning their souls to a land of nothingness.

Think about it this way, 500 years ago, the Sanyuanjizhen Realm, the ancestor of Qingzhu.

This is already the best evaluation of Chu Weiyang's talents and achievements at the level of true heaven and earth, and naturally, the last genius ancestor of Panwang Yuanzong who Chu Weiyang has never met before him.

And it was at the moment when Chu Weiyang was thinking like this that the calcining in the Taishang Bagua Furnace and the successive advancement of the "Guyin" Wanxiang Taoist chapters never stopped.

The "Green Bamboo Alchemy Sutra" seemed to be just the beginning, followed closely by many Tao Dharma Sutras that Chu Weiyang had either mastered, or was also counting breaths.

During the years when the Three-Yuan Realm has been trapped, the great sects of the Holy Lands have developed various methods that have existed since ancient times. In order to fully explain the wonders of Yin-Yang, Qian-Kun, they have been successively elaborated and deduced over the ages. new law.

That is the shortcut path called Hunyuan Method that Taixuan Zongzhen Realm chose to take in the same inheritance over the years. Due to various reasons, it was finally chosen.

It is the pure and ultimate killing technique created by the ancient cultivators in the long bloody battles of eternity in order to obtain the blood fighting technique itself.

In this way, the natural changes of heaven and earth are used as a snare, and the real essence and time are used to filter out the real essence.

"All the geniuses of the past and present..."

With such emotion, all of this confirms Chu Weiyang's scrutiny and interpretation.

But at a certain moment, Chu Weiyang's eyes suddenly became sharp.

"All dharmas are here, where are the true spirits of the sages?"

In a flash, the Taoist's supreme pupil technique made his eyes light up like lightning. He looked at the yin spirits and bones pouring from all directions towards the Taishang Bagua Furnace. Chu Weiyang further sent out a more powerful message that resisted the essence. question.

(End of this chapter)