Yusha

Chapter 968: Realizing the truth halfway through the journey (1 update!)

Chapter 968: Realizing the truth halfway through the journey (first update!)

Therefore, in the realm of clear sky and heaven, in the mysterious realm of spirit and void, in front of the ancient tree of heaven and earth that penetrates all realms and phases, Chu Weiyang has been sitting in the air for a long time.

Along with the revelation of the Xuan Huang Bao Wen, along with the pulling and reincarnation of the eternal true spirit.

With every breath, Chu Weiyang's cultivation aura and the Taoist's foundation of all phenomena and Taoism are changed and improvements are born. These may be slightly fainter than the advancements that are now stationed in the divine realm. Some, but on this long road thousands of miles away, in fact every trace of progress itself is clear and powerful.

And it is precisely with this kind of progress itself.

Along with one's own mastery of Taoism and the accumulation of Taoism, one will gain more noble and far-sighted insights.

The same is also accompanied by the changes of the ancient tree of Qiankun bathed in thunder and fire.

At this point, it is still difficult to say that it is calcining. From the beginning to the end, the thunder and fireworks triggered by Chu Weiyang in the Taishang Bagua Furnace have never extracted a single trace of aura from the ancient tree of Qiankun. That is just Just glowing, the only result is that more of the accumulated aura begins to glow on the originally extremely dry appearance of the Ancient Qiankun Tree.

Of course, such a change itself is enough.

This allowed Chu Weiyang, who had a broader and loftier vision, to have a more intuitive and clear insight. After the aura that transcends all levels has been condensed and precipitated to the extreme, in a single state that is mixed with all phenomena, it penetrates all realms and phases. What kind of scene is it?

This is equivalent to what appears in Chu Weiyang's eyes, just like in the past during the life-and-death battle between Tian Yanzi and the old Zen master, the two merged into a melting pot of Taoism. The changes in the breath and the piercing illumination of the charm were all presented in Chu Weiyang's observation without any concealment.

All the changes and the charm itself taught Chu Weiyang to clearly understand the nature of the transcendent realm power, and with this understanding, he continued the Yujing Mountain Dharma Assembly that was originally going on slowly for several times.

Instead of teaching Chu Weiyang to look at it again many years later, he only saw an ancient bronze furnace. There was no aura or fireworks, only rust stains full of vicissitudes of life covering the furnace. People can understand that the transcendent magic power exists in it, but they have never been able to notice the slightest charm, let alone change.

This is the difference between the ancient tree of heaven and earth that has reached the ultimate inner refinement and the ancient tree of heaven and earth that gradually glows with aura and aura.

All the aura was no longer restrained, which allowed Chu Weiyang to gain an insight into the essence of the transcendent aura before truly grasping the aura contained in it.

It was just like observing the prosperous Taoist melting pot before traveling far away.

Just this process, just this observation itself, gave Chu Weiyang a precious feeling at the Taoist level, and such a feeling that was originally very difficult to describe and difficult to put into words, in this moment , everyone has become some kind of mysterious, delayed change in Taoism——

The Yujingshan Dharma Assembly, which had already been continued, was once again continued due to some insights from a higher and essential level, and based on several hazy and fuzzy feelings that Chu Weiyang continued to generate.

There is no reason. At this moment, it is clear that he is still running on the road. Even if he really cares about it, the two roads that Chu Weiyang has repaired at the nine levels of the divine realm are evenly viewed. The Taoist has only walked halfway. There are just more roads in the middle.

He is still a long way from reaching the true peak of the divine realm.

But at this moment, the successive scenes of the Yujing Mountain Dharma Assembly seemed to hide the road in front of Chu Weiyang in unknown shadows. The shadows and mysterious clouds and mist were cleared away, revealing the clear mysterious scene in front of Chu Weiyang.

This means that although Chu Weiyang has not really stopped at that level and truly possesses that level of cultivation, all the paths he has taken in the entire process from now to that level, those he has hurt How you should feel and understand the mysterious scenery of a road that has never been set foot on and traveled before, and every trace of progress itself.

The essence of all changes is at this moment, just like observing patterns in the palm of your hand. After sweeping away all kinds of mysterious clouds, mist, and all kinds of unknown shadows, Chu Weiyang can gain true insights.

"The form and spirit are complete, the Tao and the Dharma are unified..."

At this moment, Chu Weiyang suddenly had a clear understanding. Perhaps, when he had a thorough understanding of the essence and essence of "form, spirit" and "Tao" at the transcendent level, he would truly see the truth. Know the way forward, and grasp the direction and foundation for taking that leap.

The melting pot of Taoism that was insightful in the past, the battlefield of the life-and-death battle between the insightful Tian Yanzi and the old Zen master, it was the essence of transcendent power that taught Chu Weiyang insight in the state of aggregation of two supreme powers, that was The "Dharma" in "Tao Dharma".

Now Chu Weiyang's insight into the Ancient Tree of Heaven and Earth, the unity and condensation of the colorful aura of all things in the boundless concept, taught Chu Weiyang the insight into the essence of aura that transcends hierarchies, which is "form". "God" among "gods"!
If both form and spirit are wonderful, if Tao and Dharma are both wonderful.

Chu Weiyang was already really looking forward to that day.

At that time, no matter what level of realm you were in, whether the road ahead was a thoroughfare, or whether there was true transcendence at the end of the divine realm, all these confusions and questions would be mixed in all mysteries. When the clouds and mist were wiped away, Chu Weiyang gained true insights.

Either it is full of desolate ruins, or it is an extremely colorful and magnificent mysterious scene.

In the end, there will be a clear and unquestionable answer given back to Chu Weiyang through the mastery of the transcendent essence of form, spirit and Taoism.

He was no longer walking on the road in a daze, no longer drifting with the tide at a loss and not knowing where to go.At this moment, Chu Weiyang already had the answer in his heart, he had the direction, and he knew how many steps he should take on this road. In fact, judging from the number of these four steps, he had already taken half of them.

Halfway and halfway.

I am already in the process of clearly exploring the concept and realm of transcendence, and my progress is so clear, and I will continue to make progress!
"Throughout the ages, people have just observed nature to cultivate Taoism, and practiced Taoism to refine body and soul..."

This improvement in feeling and cognition itself, even at this moment, just like when observing the melting pot of dharma, has not brought Chu Weiyang the slightest improvement in the realm of cultivation itself, but at this moment Chu Weiyang , the joy in his heart is still greater than the slight improvement of Taoism itself.

It is some kind of further firmness in the heart of Tao, and it is some kind of calm and practical feeling of peace.

Of course, this understanding of progress itself is not a complete change at all.

Just like the subsequent series of processes of analysis and understanding of the Qiankun Dharma Furnace and the old Zen master on the long journey, it was also logical for Chu Weiyang to understand the essence of transcendent levels of "Dharma". , mastering the Taishang Bagua Furnace to the extreme of the divine realm.

Only this time, perhaps because of the ancient tree of the universe, after Chu Weiyang gradually realized the nature of the "gods" at the divine level, that kind of change began to appear in the magical scriptures mastered by Taoists. Birth.

The application of Shentong Sutra itself is not in-depth enough. This is a certain "shortcoming" and "disadvantage" that Chu Weiyang's time in the divine realm was too short and inevitably resulted from it.

Later, even the profound accumulation of Wanxiang Taoism solved the problem of shallow mastery from the essence and essence.

However, mastering a magical power scripture to the extreme and using it with true subtlety are still two completely different concepts.

The accumulation of Wanxiang Taoism can only teach Chu Weiyang to master the Shentong Sutra to the extreme, but if you want to use it exquisitely, you need perfect wisdom, a little bit of experimentation and demonstration over a long period of time, And the process of mastering it further.

It's just that at this moment, as the fog on the road is swept away by cognition, there is also a seemingly essential process that is also erased.

The essential aura of the aura lingers in the essence of the various magical scriptures and among the three magical fruit trees.

It seems to have been established in ancient times, and it seems that the process of familiarity has triggered an extremely numerous collision between the magical powers, and then allowed its own body to naturally deduce all kinds of mysterious essence and applications.

Perhaps, it's both.

It was almost like a trance and a dream, which made Chu Weiyang seem to be a person who had been immersed in the application of magical power scriptures for many years.

And it is precisely because of such changes that Chu Weiyang has such a sophisticated and graceful understanding and application of the Gods Tong Sutra. When Chu Weiyang understands the various ways and Dharmas, The wonderful thing that appeared, then opened his eyes again and looked at the Ancient Qiankun Tree in front of him.

On the ancient tree, the aura shone with more dazzling splendor than before, but for Chu Weiyang, the changes on the ancient tree of Qiankun were just that, and more massive and majestic auras were still inside the ancient tree. medium precipitation.

From the beginning to the end, the thickness itself prevented Chu Weiyang from leveraging the aura at all.

However, the understanding of the essence of aura allowed Chu Weiyang at this moment to have a closer contact with the ancient tree of heaven and earth than the furnace of Taoism.

After all, there are no other two opponents in the ancient tree who are exploring the path to transcendence in a life-and-death battle.

The ancient trees just hang here like this.

The moment Chu Weiyang revealed the charm of the three elements of his body's essence, energy, and spirit in the mysterious realm of spiritual void, through the connection between each other's understanding of the essence of the soul, Chu Weiyang immediately connected with Qiankun. The ancient trees are intertwined and resonate.

And it was precisely through the interweaving and resonance of the ancient tree of heaven and earth that Chu Weiyang immediately saw a broader perspective of the nature of the ancient tree.

It is a broader "vision" that encompasses all the world-destroying natural disasters in the boundless sea, and becomes a corner of the truly lofty and boundless perspective.

In such a "vision", all the scenes in the dim ocean were blurry, and similarly, Chu Weiyang also immediately saw that in such boundless vastness, in the dim ocean, the real stars were scattered. A series of tiny light spots of energy and blood are traveling towards the sea area where the Ancient Qiankun Tree is located!

"Fierce beast..."

(End of this chapter)

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