Yusha

Chapter 979 Xi Ke is dead and Chao Wendao (fourth update!)
What is the difference between the ultimate ferocious beast and ordinary ferocious beasts?

Standing on the ninth-level ink jade altar, Chu Weiyang stepped into space one after another. In an instant, dim yellow smoke and dust rose into the sky like pillars. It was an unprecedented thunder and rain waterfall full of the power of punishment and killing. There was a continuous rumble in that sea area.

It was during the unprecedented roaring process of thunder, and in the process of each burst of thunder and light, there were all the manifestations of qi. It was like the past and time, and between the qi They learn from each other, which in turn leads to the birth of a truly world-destroying celestial phenomenon.

But at this moment, along with the roar of the successive thunder and rain waterfalls, there were one after another celestial phenomena that destroyed the world, swallowing up all the turbid and evil energies from all directions, and in the moment of being revealed, they were interacting with each other. In the process of discussion and grinding, it became more and more intense.

Using the real world-destroying natural disasters as fuel, the collision of these world-destroying natural disasters, their collision with each other, and mutual collapse, a more turbulent storm was born in the continuous roar and extension of the thunder and rain waterfall. .

At this moment, it was Chu Weiyang who took the initiative to break the harmony between the law and nature in this way.

Even at this moment, what Chu Weiyang broke was not only the harmonious balance between the two, but also at this moment, Chu Weiyang was actively using the collision between storms and the disaster. The true aura of destruction is brewed in the aura of calamity, and then the originally orderly and harmonious Tao and Dharma collapse on their own in the process.

That is active. In this way, Taoism evolves from order to disorder, and from fragmentation to disorder.

When broken Sumeru fragments are brewed in the power of the chaotic years, and when the two become one and stir up the energy of disaster, the unimaginable ultimate chaos is all the most accidental and out-of-control changes. The collapse of Taoism turned into a storm, and then, with the help of the increasingly prosperous aura of disaster, this messy Taoism was entangled and "sacrificed" to the world-destroying natural disaster.

This was Chu Weiyang's long-term accumulation of rich gains and heritage, which was turned into an offensive method in a reversed way, which reflected the shortcomings in the sea.

At that moment, there was no whimpering of the wind, no torrential rain, and no roar of thunder.

Even just the manifestation of the world-destroying natural disaster itself makes people feel a certain kind of confusion when they see the appearance at a glance, and a certain strange and evil charm runs through it.

It seems that from this moment on, the essence and essence of all the changes in the celestial phenomena in that sea area have been far beyond the world-destroying natural disaster itself. It is something far more extensive and vast than the natural disaster.

The disorder in it, the vastness in it.

That is the boundless power of the true dim and turbulent world being pulled and interpreted to the extreme!
At this moment, it seemed as if it was being squeezed by heaven and earth, being grinded by heaven and earth, and being torn apart by heaven and earth in the killing power. The ferocious energy and blood were accompanied by the collapse of its physical and spiritual essence bit by bit. In this instant, it turned into bright red blood and dispersed in the dead and silent storm.

And it seems that at this moment, it is precisely through the process of the collapse and dispersion of the blood mist that the whimpering of the wind and the torrential rain began to gradually appear in the extremely cold celestial phenomenon. With the roar of thunder.

When everything emerges from disorder and confusion, it is as if Tao and Dharma have been sorted out from nature, when wind, rain and thunder once again envelop the fierce world-destroying celestial phenomena, that kind of rotational evolution between heaven and earth , that kind of aura instantly penetrated the primitive and barbaric life instinct of the ferocious beast.

It was as if he had seen the place where his own life flourished, and all the meaning of the manifestation of vitality. At this moment, it was no longer the vast storm that blocked the progress of the ferocious beast, but at this moment, It is the ferocious beast that is chasing the wanton and fierce storm of punishment, chasing the essence of all the meaning of its own existence.

Nothing can compare with the significance of the existence of this storm and can make the ferocious beast even crazier.

Therefore, it is impossible to clear the sky and the world of heaven, and neither is the ancient tree of the universe of all phenomena!

At this moment, it even follows the resonance of this life instinct and the rotation of celestial phenomena. In the process of the ferocious beast itself chasing the essence of the evolution of the storm, it seems that the ferocious beast is trying its best to integrate into this change. Just like going out, he is actively spreading his energy and blood, destroying the strange and evil physical appearance in the storm, and dispersing it into the purest blood mist.

At that moment, it was no longer the celestial phenomenon that was attacking the ferocious beast, but the ferocious beast that had completely lost itself and gone crazy in the resonance between heaven and earth and its own body. The torrential energy and blood are all dedicated to this storm and the changes in the storm.

It is the ferocious beast that is consuming his own life!

And it is precisely through the evaporation and integration of the more torrential Qi and blood that at this moment, the storm deduced from the more hazy and vast chaos and disorder of the world is thicker and more intense. Because it is sharp, the transformed charm itself is even more sublime!

And it was during this change that the beast itself became even more insane.

The desire to almost completely integrate oneself into the storm almost condenses into the sound of the heart in the ferocious beast's savage thoughts and is exposed between heaven and earth!
This is a blood sacrifice.

In ancient times, Chu Weiyang was familiar with an ancient weapon-making method that he used frequently and spoke highly of.

In ancient times, Chu Weiyang once had an extremely high evaluation of this method, believing that the method of blood sacrifice had great potential that could be tapped.

Even all the people who have cultivated this method throughout the ages have not yet fully understood all the ultimate mysteries of this method.

And at this moment, with the complete mastery of Chu Weiyang, who has the essence and true understanding of "form" that transcends levels, he looks back at the scenery of the past and interprets the old mastery methods in such a new way. When it comes out.

This was once just a secret method for calcining treasures, but at this moment, Chu Weiyang deduced it to a height unprecedented in the past!This is a secret method that, after incorporating the essence of "form and spirit", is enough to instinctively induce the most ferocious beast to "seek its own death"!

In the end, in the end, from the torrential and vast Qi and blood, the eternal and difficult Tao method and the ultimate agility have never collided on their own, and they have never transformed into the original ferocious beast, and they have never transcended.

On the path of the ferocious beast, no matter how much energy and blood are accumulated and accumulated, the "beast" is just a "beast" after all.

To kill them, to kill them with the method of Taoism and Dharma rotation, for Chu Weiyang, there is no difference between a thunder and a thunder and rain waterfall.

It's the same easy thing.

Moreover, at this moment, all the means of setting up an altar in the air, and the killing blow of Qiankun Throw, along with the improvement of Chu Weiyang's cultivation and background, became even more insignificant at this moment. trace.

It is a higher and more essential manifestation of the unity between natural celestial phenomena and all phenomena and Taoism. This is the essence of the cyclic reflection between the existence and non-existence of all Taoism and dharma in the celestial phenomena.

It is precisely because of this that when the torrent of energy and blood accompanying the supreme ferocious beast was abandoned by itself and actively sacrificed into the storm, in fact, the torrent of energy and blood itself was already in the state of the storm. It is being calcined in Taishang Bagua Furnace.

At that moment, no spiritual form appeared in the Taishang Bagua Furnace, but wherever the wind, rain and thunder struck, and wherever the energy of years and years surged, the charm of the Taishang Bagua Furnace was everywhere.

Don't stick to the form, then all phenomena and Taoism will all contain their meaning!

From the beginning to the end, Chu Weiyang did not want to cultivate the Taoism of his body into the shape and quality of the innate Taoist tools. He just wanted to understand the origin of the innate Taoist tools and transform the Taoism of a more advanced level. It is just a matter of understanding the Dharma, grabbing everything, and integrating it into the Tao and Dharma of one's own body.

Today's changes themselves mean that Chu Weiyang is truly walking on this path, on the truly correct path for the advancement of all things Taoism.

And it was at this moment when Chu Weiyang realized that in the wind, rain and thunder, the power of the birth and dissolution of the colorful divine flowers in the worlds was also subtly integrated into the turbulent turning process of the storm. When going.

In the process of using this method, Chu Weiyang gained a deeper understanding of the Taoism he mastered.

The "blood sacrifice" that the ferocious beast spontaneously carried out finally reached the peak of its most crazy instinct and reached the ultimate point of the "blood sacrifice" itself.

That also means that when the ferocious beast sacrifices almost all its energy and blood into the storm, its form and spirit will be completely destroyed, and with it the end of its life. , there is only the tiniest remnant.

This is clearly the most desolate and desolate situation in which his life is like a candle in the wind.

In that cycle of life and death, the real terror is shaking the remaining spirituality.

But at this moment, in the intense beastly emotion, Chu Weiyang only felt joy, pure joy.

Chu Weiyang never thought that one day, he would feel the power that shocked his body and mind from the emotion of that beast.

It was a touch that had never been written down in words or condensed into heart sounds, but it taught Chu Weiyang to see the essence of a certain proverb spoken in ancient books——

As you hear the news, you can die in the evening.

That is the ultimate beauty and magnificence in the purity of Taoism.

It is the swan song of the end of life itself after the extremely long years have passed for the creatures in this troubled world, from the Taoism to the vastness, from the old world to the troubled world, from the world to the ocean. .

And it is precisely through such emotions that are completely and unreservedly vented.

The life of the ferocious beast was dimmed, and its most authentic and essential form and spirit disintegrated in the storm at this moment.

So, in the blood mist and storm that filled the sky, Chu Weiyang saw the disintegration of the ferocious beast form, and saw the withered and gray human form appearing in the final wasting away of all forms.

(End of this chapter)