Yusha

Chapter 999 Wang Fo lowers his eyebrows and calls to the immortal (please subscribe!)

It has always been empty, but it has been dry and quiet. An idiot is wasting his efforts.Grinding bricks to make mirrors, relying on wood for fish.Why do you need to use your fingers to see the moon? When you look at the flowers, it is always true.A wise man solves things randomly and is neither embarrassed nor happy.

For the sake of immortality and Buddhism, it neither increases nor decreases, neither true nor false.The dew is dazzling, a divine pearl.He is still uncontaminated by the common customs, lives in a public place, and cannot be restrained by the worldly laws.Know the common use, towering and swaying, why not nothing.
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If we look at the realm, at this time, the ten Moonlight King Buddhas are probably not as good as the true New Dao Hunmen Dharma. Among all the cultivations, they have taken that step one after another, exploring the levels of transcendence, and the blood flames are surging. The monstrous existence of all of you.

However, for today's Chu Weiyang, a Taoist views people, focusing on cultivation realm, but focusing on whether the road is accessible or not.

If the existence of all the cultivators of the ancient law fell into Chu Weiyang's eyes, it would still be just a mediocre and ordinary statement.

In the eyes of Chu Weiyang, all the beings among the new Taoists who caused the raging flames of blood had an aura similar to that of the former Qingyi Taoist. However, looking at the richness of their background and blood, they still Far less than Taoist Qingyi.

But even someone as powerful as Taoist Tsing Yi, who had swallowed and refined the energy and blood of so many top killers, only ended up turning into a skeleton in front of Chu Weiyang.

Walking weakly on a wrong path.

No matter how surging the blood flames were, in Chu Weiyang's eyes, they were nothing more than phosphorus fire on the tomb, rootless and erratic.

On the contrary, in Chu Weiyang's eyes, it is the true essence of the path of the Moonlight King Buddha, which seems to have a much brighter future than the monks who look like dead bones in the tomb!
In the past, when Chu Weiyang was sitting quietly on the hanging wall, confronting Zen Master Yuehua on top of the Cloud City, he had once been in the process of a forcible attack that seemed to deceive the truth. Gain insight into Zen Master Yuehua’s path of practice that has all appearances but no appearance.

At that time, Chu Weiyang had a high opinion of this method.

Now it seems that Zen Master Yuehua has awakened and realized the Tao King Buddha. Under the gilded Buddha haze, the harmonious and transparent form and spirit, and the divine essence in which the fetal body and the true spirit are one, are all the same as those of Chu Wei in the past. Proof of Yangpo’s high rating!
You know, this seemingly ordinary harmony of form and spirit, but the monks and feet are not ancient monks, but Hunmen monks!
This means that when Zen Master Yuehua walks on the road of Hunmeng Dharma, he has truly gone through the grinding and grinding of various beasts, and then eliminated all possible distortions and weirdness. It is truly through the grinding that he has been refining the The true nature of the human body.

This was one of the original intentions of the old Zen master when he created the Dharma, but it was also something that the old Zen master could not do after years of consciously confusing the Dharma. Now, in the hands of Zen Master Yuehua, it has been reflected into reality!

Of course, Chu Weiyang can also make a clear distinction. Compared with the former Zen Master Yuehua who had never set foot in the Hunmeng Dharma practice too deeply, and had not yet attained the realm of the golden elixir and was tortured by beasts, today's Zen Master Yuehua Zen Master Yuehua, after going through all kinds of training, even if the human form of the divine energy is recovered, even if the body shape is still the appearance of his own body.

But Chu Weiyang understood that even if the inner truth returned and became unified, it would be equivalent to reshaping the form and spirit in the process of practice, and it would no longer be the true spirit of the original soul when he was born and established his life.

If we say that other people's practice of Hunmeng Dharma has gone from human cultivation to beasts, then to the inhuman nature under the afterbirth of divine energy, and finally to continuous distortion and ferocious beast transformation on the path of error.

Then Zen Master Yuehua’s practice of Hunmeng Dharma goes from human cultivation to beast-like cultivation, then to the non-human essence under the womb of divine origin, and finally to the inhuman essence under the smelting of various non-phases. In it, a strange and pure humanoid divine spirit was re-interpreted.

This is not a process of change from a human being to a ferocious beast, this is a process of change from one person to another.

This may be what was said in the past, Zen Master Yuehua has refined the "self-image in the heart"!

Moreover, Chu Weiyang has always viewed the transformation of the true spirit with a very peaceful attitude. After all, when the form and spirit are harmonious and the life is unified, the actual transformation of the true spirit has no disadvantages, and even for some people with the same spirit. For monks with lower feet and talents, this step may even have the effect of changing one's fate against the will of heaven.

Moreover, the physical body remains as usual, the thoughts and thoughts remain as usual, the three-dimensional life remains as usual, and even the memory has not been changed. For Zen Master Yuehua, perhaps from the beginning to the end, he has never had the slightest concern about the changes in his body. Strange feelings.

Even in this process, realizing the transformation of one's own true spirit may have some fluctuations in the Taoist mind, but the Buddhist Zen philosophy is profound and is the most exquisite in the purification of the mind. With this trace of disharmony, It also went away like this.

Perhaps from the beginning to the end, Moonlight King Buddha has not mastered the Hunmen Dharma and has the most profound existence, nor is he the most profound existence in practicing this path, but it is what Chu Weiyang observed. Among all the practices, this is the only one who has practiced this path to be truly perfect and seamless.

Even when Chu Weiyang thought about it again, Buddhism also had a wonderful method of golden body.

In the past, among all the cultivators in the old world, those who were closest to the concept of human-shaped ferocious beasts were Tian Yanzi and the three lions who were half alive and half dead; later, those who were closest to this path were the practitioners who had not yet returned to the same path through different paths. Chu Weiyang of Xingfa.

But now, after Tian Yanzi and Chu Weiyang each embarked on their own paths, the one who is closest to the concept of the original ferocious beast in human form, and who is most likely to achieve this, is the Moonlight King Buddha.

That is the original ferocious beast called "Buddha" in the true sense.

In particular, Zen Master Yuehua understood that all forms are non-identical, and was able to successfully emerge from the weird and evil under the divine essence's afterbirth, which means that he actually transformed into the original ferocious beast. During the process, the most difficult threshold and pass had been passed by Zen Master Yuehua first.

Even if there is another round of grinding and smelting, Zen Master Yuehua must remelt the human form from the animal form in the process of actively facing the distortion, and create the ever-difficult order from disorder.

As long as the charm of the various appearances and non-appearances is still there, I am afraid that one day the practice and interpretation will be successful.

On this eternal path, Chu Weiyang had never been as optimistic about anyone as he was optimistic about Zen Master Yuehua.

Of course, for Chu Weiyang, at this moment, what he was thinking about was not just the future of Zen Master Yuehua.

In the past, the Taoist created the "Lingxu Wanmiao Dao Sutra", which mixed various dharmas to form a chapter on the Tao. It can guide all the practitioners who practice the Hunmen Dharma but have never realized the golden elixir of Tao. Change the Tao and Dharma without any future troubles, and turn the part of the Tao Dharma that once practiced the Hunmeng Dharma into material and fuel.

But above the realm of golden elixir, the harmonious Tao fruit has been condensed, and the three elements of essence, energy and spirit are no longer the same as before. The lasting imprint of Tao and Dharma is something that Chu Weiyang in the past felt powerless to do.

But at this moment, Zen Master Yuehua, who mastered the charm of all appearances and non-appearances, taught Chu Weiyang to see a way, a way that could truly overcome the strange and evil distortion.

When the Taoist was thinking about this, a pair of white jade eyes once again swept across the entire sea frontier of the old world, blending all the subtle changes in the bloody glow into the aura of the ancient nine heavens and ten earths. Really feeling it.It was not like God's will, but it appeared so vaguely in the Taoist's white jade eyes.

As a result, Chu Weiyang seemed to be sighing and sighing in a hazy way, as if he had some insight into the mysterious aftertaste of the transcendent realm, which was in his mind and part of the root cause of the chaos.

At the same time that I was trying to knock on the door of heaven, in this sea of ​​​​the old world, there were also cultivators who were very different from each other, but who were also walking on the road and ready to go.

Just like Chu Weiyang hoped that his own enlightenment should be witnessed by all the cultivators in the sea of ​​​​the old world.

The antecedent caused by the consequences, and the mysterious aftertaste that transcends the hierarchy, also made the providence of the old world hope that Chu Weiyang would come to witness more possible interpretations.

In addition to these, the moment he stood in the sea of ​​​​the old world, he saw the enlightenment of the Moonlight King Buddha, and it was also like the "will of heaven" in the dark, confirming the enlightenment of Chu. Weiyang saw a Taoist fruit that could truly transcend all living beings in the realm of misty law rising, shining in Chu Weiyang's white jade eyes.

And it was in this flash of lightning that Chu Weiyang's thoughts were like lightning, and in the majestic and harmonious wisdom, all his thoughts were settled.

So, in an instant, when Chu Weiyang's body lifted up out of thin air.

From the deepest level of the various realms and appearances, the curtain of life and death was easily torn apart by Chu Weiyang. When all the realms and appearances seemed to be like a dream, before Chu Weiyang's figure was revealed, he Immediately at the moment when the Taoist's ancient land immortal cultivation aura steamed up, it was penetrated by the mud.

In the blink of an eye, Chu Weiyang's body and soul were already standing on the vast ocean.

There was no wind, no rain, and no thunder.

But at this moment, it was just the revelation of Chu Weiyang's ultimate aura of the Ancient Land Immortal, who surpassed all the evil geniuses in the past and present, and the majestic pressure of Tao and Dharma, which caused almost half of the sea territory of the old world to collapse. As well as all the Changyuan and Yuncheng included in it, all the cultivators in the Blood Demon seemed to be frozen by time, showing a rare moment of sluggishness.

At this moment, all the cultivators looked at Chu Weiyang's figure in surprise or joy, but for a moment, they couldn't believe it because of Chu Weiyang's majestic aura that overwhelmed all directions.

It seems to be the perfection of every step on the path of spiritual practice. It is almost the ultimate perfection of existence in theory. It is truly reflected in reality and reflected on a person in an incredible way.

And almost as Chu Weiyang's figure appeared, almost at the same time, Chu Weiyang's hand moved toward the entire vast ocean of the old world, grasping it weakly, and then squeezed it gently.

In an instant, in the turmoil of nature, a certain Taoist charm that had been integrated into it emerged. Amidst the intertwining of auras, a silk book stained with the Taoist charm of Chu Weiyang was looming. .

At the moment when the curse-killing power on it had not really flourished, as Chu Weiyang clenched his palm, the silk book turned into aura dust and dispersed.

In fact, at this moment, Chu Weiyang had a chance to use the spiritual form of the silk book to reversely anchor the life essence of the old Zen master, and even intervene and influence the life-and-death battle.

But Chu Weiyang didn't do this.

In that mutual attack without mercy, something more important than life and death was brewing.

At this moment, Chu Weiyang smiled and looked to the left, where the gilded Buddha's light was still vigorously growing and could not be restrained for a while because of his sudden awakening.

After reading A Thousand Sails , the past has faded away. At this time, when Chu Weiyang saw the Moonlight King Buddha, he only had an indifferent and peaceful smile, as if meeting old friends on the road.

"Wang Fo, you and I meet again."

As soon as he wakes up, he has not yet used all the beauties of the realm of king and Buddha, but he suddenly has the enemy of the past, overwhelming the four directions with an even more shocking Taoist charm, and by the way, the gilded Buddha's light in his body is also suppressed. in.

Chu Weiyang felt that it was a meeting of the old and the old, and he felt that his mood was indifferent and peaceful.

But at this moment, Moonlight King Buddha just felt that God was teasing him and wanted to smile bitterly for it.

But seeing Chu Weiyang's peaceful smile that he had looked down on before, among the gilded Buddha clouds, Wang Fo finally clasped his hands together and bowed his head towards this place.

"Amitabha, I have met the Immortal Chu Di."

What responded to the Moonlight King Buddha was Chu Weiyang's slightly clear smile.

"Good! Good! Wang Buddha, you are the first person to call Pindao Earthly Immortal. Give this old friend of yours some face. Later, if you have any request, even if it is an unkind request, Pindao will do it." I won’t embarrass you!”

When the words fell, the clear smile on Chu Weiyang's face suddenly faded, and when he looked coldly in the direction of Yuncheng, the bamboo staff that turned into an innate Taoist weapon due to the transformation of the dojo into the world was already in Chu Weiyang's hand. in hand.

"The master of the Holy Palace controls all the ferocious beasts, and he is only one step away from the original transcendence. He is stronger than him, and he died in the hands of a poor man even after fighting in the world. You scum are stubborn and ignorant. How many days, do you want to use the life of a poor man to fulfill your reputation?"

"die--!"

(End of this chapter)