I add some practice in the real world

Chapter 98 098 Brainstorm
"This feeling?"

"Is it mentioned in the inner alchemy classics... the innate energy (qi)?" Chen Ruoxin felt a little puzzled.

This is also the first time he met a pregnant woman with a big belly like Mrs. Biao after he consciously woke up the panel, and then he accidentally noticed the extremely weak feeling of "positive radiation".

As for the "innate one qi" that Chen Jue thought of, it was the only Taoist ancestor that he could think of mentioned when he had made some achievements in practice. However, the very abstract concept that comes closest to this situation.

What is Xiantian Qi?
Taoist classics call it the basic element that constitutes everything in the world.

Zhang Boduan in the Northern Song Dynasty, that is, Ziyang Zhenren, the ancestor of Quanzhen Daoist as the ancestor of the Southern Sect, mentioned this sentence in his book "Enlightenment": "Wuji himself has five numbers, and three families meet each other. Conceive a baby. A baby is a breath of true qi, and the ten-month fetus enters the holy foundation."

Here the word "true qi" which is the same as "innate qi" is mentioned.

As for other things, Chen Jue originally thought that this description about "containing a baby", "round fetus" and "sacred foundation" was the same as "Baodan sits on the crotch and conceives a holy fetus, and establishes a hundred days to exchange blood" mentioned in the boxing classics. Approximate truth.

They are all talking about the process of mobilizing the whole body's qi and blood to the Shangqu point, allowing the body to slowly transform, and making people's energy and spirit reach an extremely magical "alchemy" process.

This is the realm of the extremely advanced "golden core" of boxing, martial arts or inner alchemy!
It is also similar to the situation where Chen Jue accidentally entered the "fetal breath" while sleeping.

After the alchemy is formed, it is necessary to go through a long process of rebirth, marrow replacement, and foundation building in a hundred days, and then let the body shed the acquired filth and return to the innate, just like a newborn baby.

The Tao Te Ching of Lao Tzu mentioned earlier: "Concentrating on Qi makes you soft, like a baby", which describes the temperament characteristics of such congenitally superior people.

The process of building a foundation in a hundred days varies according to a person's physique. Those with strong constitutions may need to last for a hundred days, and those with weak constitutions may take longer. You must be extremely careful throughout the process to avoid "exploding pills" when the foundation is not completed.

Many well-known boxing masters in history, or real people and high-level Taoists who practiced inner alchemy, mostly died of diarrhea in their later years. They said that they failed to form alchemy and died directly by "exploding alchemy".

Among them, the long process of Baodan foundation building is like a pregnant woman's pregnancy in October. The whole process is careful, so it is described by Taoist classics as "raising the fetus" and the journey is difficult, and "slipping the tire" must be avoided at any time.

Just like in ancient times when medical care was underdeveloped, giving birth to a woman was like going through the gates of hell. In Gongdou dramas and costume dramas, you can often see goofy dramas of miscarriage, dystocia, and preservation of the older or younger.

"Introverted golden elixir, round everywhere."

"October womb enters the Holy Foundation."

Understanding the meaning of these two sentences from Chen Jue's perspective does not mean that a tangible pill has really formed in the body.

Instead, after Qi and blood are introverted at the Shangqu acupoint, people can reach a wonderful state of being invisible and formless, and can burst out at any time in the so-called "true martial power" in Taoist classics.

The founder of Quanzhen Taoism, Wang Chongyang, once called this strange state "the living dead".

Patriarch Wang Chongyang practiced in the tomb of the living dead in Nanshi Village. Two years later, he came out to preach after he had achieved the Dao of alchemy.

But the whole body's Qi and blood are restrained, and the blood flow in other parts of the body has dropped to an extremely low state. With the restrained consciousness, the brain is in a very mysterious state, similar to stopping thinking, but being able to sense the outside world. It is close to the "living dead" described by Wang Chongyang.

It is more modern, straightforward, simple, and appropriate, and the "living dead" can also be understood as a special vegetative person who can actively wake up at any time.

Because the vegetative person is also accompanied by the decline of the blood circulation function of the whole body, artificial assisted activities are needed to avoid necrosis of the limbs caused by long-term lying still.

And the brain of the vegetative person has formed a special disorder of consciousness, losing the intelligence, thought, will, emotion, etc. that humans should have, which is very similar to some characteristics of the "living dead" described by Wang Chongyang.

It's just holding pills to nourish the fetus, and returning to the innate is not risk-free all the way!

Among the ancient masters or those eminent monks, you can often hear rumors such as "sitting, lifelike after passing away".

This description may not be an exaggeration, nor is it that the end of life of an eminent person or eminent monk has reached the time of sitting and passing away.

Based on the concept of Chen Jue, who has achieved a little success in practicing inner alchemy, this kind of rumor description is very likely to be that he can't stop the car after practicing inner alchemy, and his consciousness can't be recovered, so he is trapped in one Shangqu acupoint. The blood couldn't flow back to the whole body, and the "living dead" accidentally turned into a vegetable that the ancients couldn't understand, and finally became a real dead person.

And this strange state is related to the word "colorless and formless" mentioned in the "Diamond Sutra" translated by the ancient eminent monk Kumarajiva, and it is also mentioned in the scriptures that Sakyamuni told Subhuti: "If There is form, if there is no form; if there is thought, if there is no thought, if not some non-no thought", the meanings are very close.

Even Laozi’s "Tao Te Ching" has a description of this state: "The outlet of the Tao is insipid and tasteless. It is not enough to see it, it is not enough to hear it, and it is not enough to use it."

Because the classics of the Three Religions are mixed with a lot of argot, code words, secret words, terminology, and most of them are written in ancient poems and classical Chinese, so that modern people read them like hype, confused, jerky and difficult to understand.

For the time being, we simply call this wonderful state "golden elixir", Buddhists call it relic, and Confucianism call it Tai Chi. Therefore, Patriarch Sanfeng said in "San Chan Song": "The three religions are originally one family." The "three religions" are Confucianism, Buddhism, and Taoism. In the end, the names are different, but the essence is unified, and has nothing to do with words.

For ordinary people, this golden core state is too profound, hard to figure out, and impossible to touch.

But for a successful practitioner like Chen Jue, there is no secret.

Of course, the above are all literal understandings, which can be said to be extremely superficial understandings.

After accidentally getting close to the fetus in Mrs. Biao's womb, after realizing that trace of innate qi, all these superficial understandings were overturned by Chen Jue in one go!

Since the extremely incredible state of "Golden Elixir" is real, and it has been written into the classics of the Three Religions.

Then in the Taoist classics, the "innate qi" or "true qi", which is known as the basic element of the universe, should not be a fictional product.

Chen Jue, a beginner who has just started the alchemy method, can personally feel the subtle "positive radiation", which shows that the illusory Taoist terms and pictographs such as "Xiantian Yiqi" may not be included in the classics of ancient ancestors. casual fallacy.

It may be that those ancient masters who practiced Dao, such as Lao Tzu, Sakyamuni, Ziyang Zhenren, Chunyang Lu Zu, Quanzhen Wang Chongyang, etc., have personally felt this kind of beneficial to the human body, but invisible. of "forward radiation".

However, due to the constraints of the times they live in, this "positive radiation" can only be described as innate qi or true qi.If they master modern scientific theories with their intelligence, or the term "innate qi" will have to be changed.

The word "positive radiation" is also something that Chen Jue can think of for the time being. The more modern vocabulary to describe "innate one qi" is not yet conclusive.

Because he doesn't know whether this "innate qi" is radiation, or a special force with the characteristics of both "wave" and "particle" like gravity, or some kind of rarer dark matter and dark energy. .

Those ancient masters first discovered its existence from the perspective of observers, and then they could write it into the alchemy scriptures in the most straightforward and simple words of that era to inform future generations that this "innate one qi" is actually real.

Just wanting to sense this "innate qi", the observer must first experience "holding the pill", "raising the fetus", and "entering the holy foundation", which is the so-called Dacheng of Danfa.

Or understand it more intuitively from the perspective of "babies contain one true qi", that is, observers can also sense and understand the weak innate qi from the real mother's fetus, just like the situation Chen Jue encounters now!
Chen Jue speculated that the "innate qi" emitted by the fetus that he could sense was too weak and different from scientific phenomena such as radiation, force, and energy that humans are currently studying, so that it has not yet been detected. It was discovered by people using scientific means to monitor.

After all, this universe hides infinite mysteries, human life is so short, and the level of technology is limited, many problems may not be able to be analyzed and explained clearly even if human civilization ends.

Looking at the long river of history, those scientific pioneers and great men who amazed a certain era have devoted themselves to the study of these mysteries of the universe, and they can only make achievements in a small field after spending their entire lives.

This is the limitation of human life and wisdom, and it is also the fact that human beings pass on the torch and reproduce from generation to generation, so that the accumulated knowledge and culture can be deeply rooted, so that countless human wise men can study in depth, and promote the rapid progress of the entire civilization until one day in the future. It allows humans to look into the starry sky.This is the so-called community of shared future for mankind.

Having said so much, the perspective returns to the topic.

The reason why Chen Jue was able to sense this innate qi was also because he had practiced boxing and martial arts to an extremely advanced level, and he had also learned Neidan.

Although Chen Jue is not yet a real "Golden Elixir" master, but combined with his physical fitness that is different from ordinary people, plus the assistance of the attribute panel, it is enough to compare with the ancient "Golden Elixir" masters, and even in some aspects Only by going beyond that can one become the observer, who can sense the subtle fluctuations of the "innate qi" from the perspective of the real fetus.

Going back to what was mentioned above, since this "innate qi" is known as the basic element in the construction of all things in the world in Taoist culture, and it has been observed by Chen Jue in person.

Then, in turn, what are the basic elements to explain the construction of everything in the universe from the current scientific perspective?
Is it a unity composed of time, space, matter, and energy?
Or is it a mysterious, unmeasured radiation or force like "Xiantian Yiqi", or some kind of special dark energy or dark matter?

Or, as long as this "innate energy" is detected by means of science and technology, and it is calculated and proved by mathematical formulas, it can be directly substituted into references to form a theorem and completely unravel the conjectures that have plagued mankind for countless years about the constituent elements of the universe?

Thinking of this, Chen Jue felt that his knowledge reserve was not enough.

Sora has an intelligence as high as 1.61 (1.11), but he just can't figure out why.

At this moment, the whole person fell into some kind of extremely wonderful contemplation, or entered a state of epiphany, but could not fully understand it.

……

"Old cat, why are you staring blankly?"

"Sit down and eat!"

Seeing Chen Jue standing in a daze for a long time, Wang Biao at the side reached out and patted Chen Jue on the shoulder.

Only then did Chen Jue wake up from the wonderful realization just now!

It's just that what he was thinking just now was too profound, so that after waking up, Chen Jue felt as if he had practiced for a long time, and became hungry.

This is because Chen Jue went through a brainstorm and overused his brain, causing his brain to consume energy at an accelerated rate.

Some well-known large companies in the society often organize such brainstorming meetings from time to time, and before the meeting, everyone puts a can of high-calorie cola or functional drinks like Red Bull, or refreshing coffee and Tea is to deal with this kind of overuse of the brain.

"Ah?"

"it is good!"

"Have a meal!"

"When you're hungry, cooking is the most important thing!"

Chen Jue came back to his senses, put away his solemn and contemplative expression, and changed into a smiling expression that he should have when going to a guest's house for dinner.

After just looking at a plate of crispy fried bamboo worms on the table and a plate of sliced ​​bamboo fungus with his eyesight, Chen Jue, who was already hungry, couldn't help shivering.

　The content of this chapter is a bit jerky, and it took me two days and two nights to write it, repeatedly adding, subtracting and revising. It is also my own superficial understanding of the three religions combined with culture and science. It can be regarded as the theme setting of this book. Please Let's give advice and discuss, and we can also have a brainstorming meeting in the comment area to discuss the plot and express our opinions.After all, it is a work of the Science Fiction Channel!Don’t worry about right or wrong, this is just a novel, and many of the contents are fabricated by Pian Feng’s conjectures, if you don’t like it, you can skip it, please bear with me, and lightly spray (cover your face)
　
(End of this chapter)