my weird life

Chapter 124

"No wonder it will show the 'celestial appearance'."

The old monk said a few words to Su Wu calmly, then put the bone bowl, round iron box, and prayer wheel into the box and pushed them behind him.

He looked down at the pattern of incense ash on the black felt.

He took out a thick leather-like book from his pocket,
With saliva on his fingers, he flipped through the leather book against the pattern on the felt cloth.

Su Wu stood beside the old monk, looking at the book in the old monk's hand from time to time, and could vaguely see some sketched lines on the book.

"From now on,
Within the next five years, you are not allowed to eat pork, mutton, or beef, and you must eat more dog meat and chicken;
For the next five years, you must bathe and change clothes every day, and you must not slack off for a single day.
At the same time, there must be seven consecutive days of closed mouth meditation every month, and you must not speak half a sentence;
There must be three to seven days a month without eating. The longer the fasting time, the more benefits you will have in the future.

After such a period of five years,

You can tie up weird creatures and use them for yourself.

Among the monsters that you are bound, the monsters are the best in the "Way of Heaven and Humanity". "

The old monk completed the 'command' to Su Wu according to the pattern on the leather book.

From then on, Zhuo Jie, played by Su Wu, must take these words as a warning and practice diligently. After the five-year period, he can really start to bind the strange creatures.

"Thank you, Mage." Su Wu bowed to the old monk, and when he saw the old monk nodding, he asked again, "Master, this is the way to give orders.

Then how to proceed to give Gui orders? "

Gui Ke would not obediently push and turn the prayer wheel and press the fingerprints as required.

And the tricky 'fate' is about which offerings are most effective for it, and it can't be more sloppy.

"I only give orders,

I don't know how to give orders to the ghosts. At my age, and I don't have any monsters tied to my body, how can I have the ability to give orders to the ghosts? "

The old monk laughed.

He didn't reprimand Su Wu for asking too many questions.

The muddy eyes rolled, and while recalling the past, he said: "The monk who ordered Gui must have completed the bondage and accommodated Li Gui.

Maybe the instrument used is different,

But the process should probably be the same as it is now.

There must be a method of seducing strange rhymes and responding to strange appearances——I remember that there was a master Guanghong in the past who was good at using young girls as lures to attract strange attacks.

You can see the tricks through the girl's eyes.

This step corresponds to the step of using the prayer wheel to take care of the person's appearance when giving instructions;
Afterwards, the life pattern will be inspected again.

Those great mages who give orders to Gui usually use human skin, cowhide, and human intestines to complete this step;

After inspecting the life pattern, it is enough to give orders according to the fate book, this step is the easiest. "

The old monk's words are simple,
What Su Wu heard was horrifying!

According to what the old monk said, if you want to really approve a strange fate, you must consume at least one human life!
But in the mouth of the old monk, consuming human life and using objects on people to give orders seems to be a matter of course and a common thing.

This makes Su Wu, who has been influenced by modern civilization for a long time, disagree.

"The Book of Fate, is that your leather book, Mage?" Su Wu looked at the leather book that the old monk was still holding, and asked again.

"Yeah,

The book of fate is a life-long accumulation of orders by monks, which fate lines correspond to which precepts, all need to be determined by this book of life. The old monk nodded, and put the book of fate into his arms, "The strange fate pattern is no different from that of human beings."

As long as you have the book of fate in hand, compare the fate pattern,

No matter the person, cunning, can be counted as fate. "

He patted his leg under the robe, raised his eyes to look at Su Wu and said with a smile: "You have asked so many matters related to orders, do you want to be a monk who orders orders?
I just heard someone say that your master is a monastic monk with a high status.

In the future, the elder of the East passed away, and he was the first monk to inherit the position of the elder of the precepts.

Follow him, master the precepts, and you can inherit his mantle in the future.

Don't think about anything critical. "

"Could it be that if you become a command monk, you can't be a discipline monk?

In addition to ordering and commanding monks, what other functions does this temple have? Seeing that the old monk was quite talkative, and there were no new monks outside who needed to be ordered, Su Wu seized this opportunity and asked his own questions again and again.

“It’s not impossible to wear more than one hat.

However, a person's life lasts only fifty years, so how can he have so much energy to study different things? "The old monk said, "Especially after Li Gui is bound, the life expectancy is more than ten years at most, and only two or three years at least.

With such a short life span, he is even more busy with other things.

At this time, the result of wanting to study everything is that nothing can be thoroughly studied, and in the end it will be a waste of time and a lifetime.

As for the other duties of this temple...

Tianqi, you can take him to the Economics Academy later and choose two related books for him to read. "

The old monk looked at the yellow-robed monk who was waiting impatiently.

The yellow-robed monk bowed and said 'yes', and then said to Su Wu: "Junior Brother Tianhai, please come with me, I still have to arrange a monk's dormitory for you, and there are other things to do next."

"it is good."

Su Wu said no more, and followed the yellow-robed monk 'Tianqi' out of the small room.

Bypassing the bird-headed statue carrying four strange objects, he softly asked 'Tianqi': "Junior Tianqi, do you dare to ask the name of the Buddha enshrined in the Buddhist hall?

Why are the things He is holding so... miraculous? "

"This is not a Buddha or a Bodhisattva." Tianqi glanced at Su Wu in surprise, never expecting this person to be so lacking in common sense.

Even an ordinary serf in the Secret Tibet Region, with Buddhist monasteries everywhere and the spread of Buddhism, there is no reason why he should not understand this common sense.

"The one enshrined in the Buddhist hall is the 'Daming God'.

It is said that it is a demon born in the middle of the day.

As for what he held in his hand, it was the 'binding device' of the Great Ming God. " Tianqi patiently explained a sentence for Su Wu.

Then he ignored him and led him all the way out of the Precepts Academy.

The binding device of the Great Ming God?
Tianqi's words instantly reminded Su Wu of what Guangfa once said, that only the abbot of Wuxiang Zunneng Temple can practice the method of 'Wuxiang Great Ming God Binding'.

It turns out that with those few things, people can bind a Ligui system into a 'Great Ming God' through cultivation?
It stands to reason,

Shouldn't the binding device of the Great Ming God be in the hands of the abbot?

Why did it appear in the Buddhist hall of the Precepts Academy?

Does this mean that in the struggle of Wuxiang Zunneng Temple around the next generation of successors, the Discipline Academy has taken the lead?After all, it has mastered the binding device of the Great Ming God?

Afterwards, Tianqi led Su Wu to the Jinglun Academy opposite the Discipline Academy.

Picked out some books to keep him informed.

In the Buddhist hall of Jinglunyuan, Su Wu also saw the statue of the Daming God.

Moreover, this great Ming god also holds several binding devices.

His doubts were easily resolved.

The contemporary abbot is about to pass away, and he entrusted the eight binding tools needed to practice the binding method of the Wuxiang Great Ming God to the East and West Courts respectively.

Waiting for the future cultivation base to improve, and then master the eight binding devices one by one.

The process of taking back the binding device can also be seen as the process of returning power to him from the East and West Houses.

A systematic 'Wuxiang Daming God's Binding Method',
Not only is it an exquisite method to bind Li Gui, but it also represents the authority of the abbot of Wuxiang Zunneng Temple!
……

Su Wu was not arranged to live in a dormitory where ordinary monks lived.

On the way, a yellow-robed monk sent Guangfa's order, and he was arranged to live in a side room of a single courtyard.

This single courtyard will be the residence of him and his master Guangfa in the future.

Right now, Guangfa is still discussing matters with the abbot, Su Wu himself looked through a few books borrowed from the Jinglun Academy in his residence.

Strange to say,
The characters used everywhere in Wuxiang Zunneng Temple are secret Tibetan characters.
However, most of the books in the Jinglun Academy are written in Chinese. After Su Wu browsed some books, he realized that although the secret Tibetan script is the original script of the secret Tibetan domain, there are actually fewer and fewer people who have mastered it. This kind of text sometimes cannot accurately express some concepts.

On the contrary, the Chinese language is extensive and profound, and it is much more convenient to use than the secret Tibetan language.

Through these books, Su Wu learned about the general situation of the secret Tibetan area.

From the conversation between the master and the elders of the East Dean, what exactly are the 'Pazuola Hutuktu' and 'Changyun Zongben' that I heard,
He knows all about it.

The three forces are the upper-level monks, officials, and nobles of Zhufa Temple.

The "Zongben" in the Changyun Zongben refers to the highest official of the Zongfu in a place, and Zongfu means the official government.

Changyun is a large state domain.

The contemporary abbot of Wuxiang Zunneng Temple tried to choose among the descendants of Changyun Zongben, but this decision was resisted by the elders of the East and West Schools.

The East and West Courts are more interested in finding them from the Hutuktu family.

Su Wu's master 'Guangfa' is obviously on the side of the Venerable Abbot,
But the Elder of the East and West Second Dean sent him away with two monks who were about to recover, and then competed with the abbot Venerable,
The result of the contest is that both sides take a step back,
Selected in the 'Xiong Lake' area, looking for a young man.

As long as it is a young person, it is possible to appear in the Xionghu area.

But the same,

As long as the Venerable Department and the Elder Department of the East and West Second Dean fail to completely determine the winner, then even this young man will not truly become.

There must be another contest between the two sides below the water surface, which will start in Xionghu Lake.

"So, can I?

Become the successor of Wuxiang Zunneng Temple? "A thought suddenly popped up in Su Wu's mind.

Afterwards, he conducted a detailed deduction on this idea.

If only the consciousness is simulated, the Gangdong Bone Flute can also support more than ten simulations. In these more than ten simulations, I can gain more knowledge, as well as exchangeable offerings, mysterious items, etc.

Then, you can try to start the simulation from scratch again,
Fight for it!

(End of this chapter)