my weird life.
Chapter 597 Gods Grow in Theogony Temple System (22)
Chapter 597 Gods Grow in Theogony Temple System (22)
"Then what happened to the 'Dead Emperor Fengdu'?
Isn't the Northern Emperor the 'Fengdu Emperor'?
How did it 'die'? " Su Wu looked at Master Chilong and asked him.
Master Chilong replied: "It may not be accurate to say that Emperor Fengdu is dead, but the current Northern Emperor is indeed not 'Emperor Fengdu', and the temple lineage of the old 'Emperor Fengdu' has disappeared.
Another temple lineage of theogony took its place. After the generation of Taoists to which the old temple lineage died, the new Beidi temple lineage started again and passed down another lineage of the Northern Emperor lineage that was different from the past.
For example, the hometown of a family surnamed Zhang is in "Yangtong County", so it is called "Yangtong Zhang". A little boy comes to his door,
This young boy is also surnamed Zhang,
But it's no longer a bragging rights.
Since he started, the old place of this family has undergone a fundamental change. "
The metaphor of Chilong Zhenren is just right,
But the "family surnamed Zhang" he mentioned always made Su Wu feel that he meant something.
But the master didn't express it clearly, and Su Wu didn't have much to say.
He continued to ask: "Earlier, Master said that Emperor Fengdu is dead, but now he says that the saying 'Emperor Fengdu is dead' is not accurate enough. The exact statement should be that the temple lineage of the old Fengdu Emperor has disappeared—how many do I have today? Confused, such as Fengdu Great Emperor, Wufang Wulao, Sanqing Siyu, etc., are the gods who really existed in this world?
Or are they actually some kind of 'symbol'?
The so-called Sanqing, Siyu, Wufangwulao are all artificially anthropomorphized and personified?
And, who is the new emperor of Fengdu now? "
Hearing Su Wu's question, Master Chilong smiled slightly, with a look of approval in his eyes.
A few Taoist boys, Yuanqing old Taoist and others who have been eavesdropping on the sidelines have heard the conversation between the real Chilong and Su Wu before, and they have been confused and confused - the conversation between the real Chilong and Su Wu At that time, some key true meanings had been deliberately blurred, and the issues discussed by the two of them were not areas that ordinary Taoists could touch.
However, Yuanqing Laodao and the others understood Su Wu's question now.
Yuanqing interjected: "Three Purities, Four Royals, Five Fangs and Five Elders are the gods that really exist in the world. Among the many classics that I have read, there are records of the gods manifesting themselves—"
He had only spoken halfway, when Master Chilong turned his head and glared at him, so frightened that he shrank his neck immediately, stopped his voice and dared not speak any more.
Then Master Chilong said: "If you teach your disciples like this, you must teach them to be elm-headed!
Blindly believe in gods and ghosts, what kind of Taoist are you?
You should be a lay believer! "
Yuan Qing was so reprimanded by Master Chilong, but his face was blank.
His old son, the "Dao Tong" in Lushan, Youzhou, who was named "Xianchun" by the real Chilong, was also trembling, and said in a daze: "Believe in and uphold the gods, and burn incense in the morning and evening, whether it is our Taoist disciples in the first place. Is it part of your job?"
"So, where is the difference between belief and superstition?" Chilong Daoist asked aloud, "If you can answer this question, you can take the person who answered the question into your seat and pass it on to your disciples." Law!"
Where is the difference between belief and superstition?
All the 'Tao Tong' were eager to try for a while.
If they can seize this opportunity, they will really be able to receive the talisman granted by the real Chilong and step into the path of cultivation!
unfortunately,
Although the opportunity is in front of them, they are completely unprepared, their heads are empty, and they have not figured out the difference after thinking for a long time - after all, they have worshiped under Yuan Qing's sect since childhood, and the teachings they have been given are not to slander the gods, to respect the sacred , I already have a sacred 'reality' in my heart.
They open their mouths to talk about gods, which is 'superstition'.
"Dingyang, what's the difference between belief and superstition?" Master Chilong shook his head seeing the hesitation of the Taoist boys, looked at Su Wu, and asked again.
Su Wu was originally discussing the matter of Emperor Fengdu with his master, but he never thought that the topic would come here.
Fortunately, this question is not difficult for him to answer.
Immediately said: "Believe and uphold, that is, believe and uphold. Believe in the Dharma taught by the master, and uphold the vows in your heart. All the sacred things are the sustenance of all the methods. At the same time, respecting the sacred is also respecting and upholding. The truth in my heart, the oath I made.
No reason, no gods.
The gods have no way, so they will be destroyed. "
Reverend Chilong stroked his beard and smiled, stared at Su Wu and asked again: "Then what kind of oath did you take? Although I helped you to enter the door, I didn't ask you to take any oath. So, don't you feel free to do so?" Taoist priest?"
"I have sworn oaths from elsewhere.
There are five precepts.
The five precepts are - first: Do not slander sects.
Two: Don't get close to evil sycophants.
Three: Do not commit crimes.
Four: Do not harm others.
Five: Do not kill yourself.
Even if you have never taken the oath, the reason why humans are human is that they are different from animals because they act within the rules of humans, break the rules, break the oaths, and cannot be human.
It is a person's life, all in the oath.
If there is no restraint in the precepts, then there is no restraint! " Su Wu said casually.
These words made Master Chilong scratch his head, and he was anxious for a long time before he choked out two sentences: "The precepts you observe are exactly the same as the precepts that a certain one obeys!
That's it,
These five precepts are the oaths that all generations of disciples under the Lushan Dharma lineage of Youzhou must honor!
No matter how you lead your disciples, teach him to start, how to establish rules with him, this 'fifth precept' cannot be abolished! "
"Yes!"
Su Wu and all the Taoist boys responded in unison.
Everyone was thoughtful for a while when they heard the conversation between Su Wu and Master Chilong.
"Just now you asked me, are the gods such as Emperor Fengdu, Wufang Wulao, Sanqing and Siyu, etc., really existing and understood by ordinary people as 'personified gods'-or are they actually some kind of 'symbols'?
Good question. "Reverend Chilong spoke, and he blurred the key true meaning of the words with magic, so that only Su Wu could hear the true meaning of these words, and the rest could be heard vaguely and could not understand.
The reason why he did this was naturally that Master Chilong felt that, except for Su Wu, the rest were not qualified to hear his words, and these words were of no benefit to the cultivation of the Taoist boys of the Xianzi generation.
Master Chilong continued: "Before this question, we have to confirm one thing - since the ancestors established the orthodoxy and established theogony, did theogony not exist?
Or did Zu Tianshi just discover a part of the temple lineage of gods and incorporate them into Taoism?The rest of the temple lineages of the gods have survived since ancient times?
Did the divine genealogy and temple system come first, or did the concept of 'gods' come first? "
"Since before Taoism, there existed 'Gushi Renjiao'.
It should be possible to figure out the reason for coming to the divine genealogy temple system and the successive derivation of this sect.
I thought that the divine genealogy temple system had already existed since Zu Tianshi established the divine genealogy—it was just that the divine genealogy temple system established by Zu Tianshi was the gods who could teach mortals the true scriptures and be used by mortals The Spectrum Temple System is the divine genealogy temple system enshrined in Taoism. "Su Wu thought about this question clearly, and immediately replied to Master Chilong.
Master Chilong nodded: "You are right.
The fact is indeed that other than the divine genealogy temple system established by Zu Tianshi, there have been other divine genealogical temple systems for a long time. One of the temple systems in Taoism, it existed long before the Taoist sect established the divine genealogy temple system, but it was little known to the world.
As for the relationship between the divine lineage and the gods,
It is - there are gods and temples, and there are five parties, five elders, and four imperial gods.
This temple existed first,
The god who was plasticized in the temple only after Taoism.
Or, there was this temple first, and then the 'god' grew out of the temple itself.
The temple system gathers talismans, talismans, Taoist rhymes, and even divine charms. The talismans, Taoist rhymes, and divine charms manifest a certain aspect of utility. The Taoist sect gathers the effects of one type of talisman and establishes the gods in the temple system of theogony, such as the Arctic Emperor Ziwei , For example, the five elders and three officials.
Emperor Fengdu originally refers to the temple lineage that can conquer ghosts and gods, and can capture evil and treacherous people with vicious methods.
It is particularly prominent among the temple systems, and the deity of this temple system is Emperor Fengdu.
Later, this temple system suddenly disappeared for unknown reasons.
The Ziwei Great Emperor Temple in the North Pole evolved a divine lineage and reunited into a new Fengdu Great Emperor Temple. However, at this time, the Fengdu Great Emperor Temple is more related to Leifa than to the method of "capturing evil and deceitful" , nowadays most people call it "Northern Emperor's Dharma Line", but rarely associate it with "Fengdu Great Emperor".
Beidi originally refers to the Great Emperor of the Back Yin—later it was rumored to be the Great Emperor of Beiyin, also known as the Great Emperor of Fengdu.
Today, the meaning of Northern Emperor is "North Pole Ziwei Great Emperor", which has nothing to do with "Back Yin Great Emperor".
The 'Northern Emperor's secret talisman' you got should be the 'Backing Yin Great Emperor's secret talisman', which is vaguely related to 'Northern Purple Myrtle Emperor', but not very relevant. The reason why it is related to the current 'North Emperor's Talisman' is that Law'.
The thunder method in the original Shady Emperor is called "Heaven's Order", which is fierce and fierce, and if he can't kill tricks, he will perish himself.
Today, the thunder method in the Northern Emperor's method is not only used to drive away evil spirits and catch tricks, but also to guard one's body, expel internal and external evil spirits, heal diseases and prolong life, and protect health and well-being—there are too many effects, but it loses thunder. The original meaning of the law.
You are still practicing thunder according to the "Qing Wei Wu Lei Shen Lie Secret Law",
I see that the 'Northern Emperor's secret talisman' in your body is likely to 'correct' the Thunder Art Talisman you cultivated into the original Northern Emperor Thunder Art.
Although it loses the flashy functions of eliminating internal and external evil spirits, curing diseases and prolonging life, and protecting well-being and health, it will definitely make your thunder method more effective and capture sharp tricks. "
Su Wu wrote down the teachings of Chilong Daoist, and then said: "Master just said that the four emperors, five elders and three officials, all of which first had the temple lineage of the gods, and then the Taoist sect plasticized the gods in the temple—or maybe The divine genealogy temple has been enshrined for a long time, and gods "grow" out of it.
Presumably, they all have the meaning of "idolification", which makes ordinary Taoists respect and believe in "idols", so as to establish a connection with Taoist talismans.
What about the 'Sanqing Zunshen'?
The "Sanqing Zunshen" also had the divine genealogy and temple system first, and then the "Sanqing" gods? "
Sanqing, the lingering shadow in Su Wu's heart.
He has already met with Sanqing Zhichang and Sanqing Hand,
It is even more connected with the "sly eye" which is suspected to be the eye of the three purity.
In addition to this,
The gods that Zhongzu used to bear were the chief culprits that caused the entire Maoshan witch to collapse—that unspeakable cunning is most likely in the hands of San Qing!
The gods he cares most about are not the four emperors, five elders and three officials, but the 'three cleans' themselves!
And Master Chilong just mentioned the evolution of the four emperors, five elders and three officials,
Only the 'Sanqing' was never mentioned!
(End of this chapter)
"Then what happened to the 'Dead Emperor Fengdu'?
Isn't the Northern Emperor the 'Fengdu Emperor'?
How did it 'die'? " Su Wu looked at Master Chilong and asked him.
Master Chilong replied: "It may not be accurate to say that Emperor Fengdu is dead, but the current Northern Emperor is indeed not 'Emperor Fengdu', and the temple lineage of the old 'Emperor Fengdu' has disappeared.
Another temple lineage of theogony took its place. After the generation of Taoists to which the old temple lineage died, the new Beidi temple lineage started again and passed down another lineage of the Northern Emperor lineage that was different from the past.
For example, the hometown of a family surnamed Zhang is in "Yangtong County", so it is called "Yangtong Zhang". A little boy comes to his door,
This young boy is also surnamed Zhang,
But it's no longer a bragging rights.
Since he started, the old place of this family has undergone a fundamental change. "
The metaphor of Chilong Zhenren is just right,
But the "family surnamed Zhang" he mentioned always made Su Wu feel that he meant something.
But the master didn't express it clearly, and Su Wu didn't have much to say.
He continued to ask: "Earlier, Master said that Emperor Fengdu is dead, but now he says that the saying 'Emperor Fengdu is dead' is not accurate enough. The exact statement should be that the temple lineage of the old Fengdu Emperor has disappeared—how many do I have today? Confused, such as Fengdu Great Emperor, Wufang Wulao, Sanqing Siyu, etc., are the gods who really existed in this world?
Or are they actually some kind of 'symbol'?
The so-called Sanqing, Siyu, Wufangwulao are all artificially anthropomorphized and personified?
And, who is the new emperor of Fengdu now? "
Hearing Su Wu's question, Master Chilong smiled slightly, with a look of approval in his eyes.
A few Taoist boys, Yuanqing old Taoist and others who have been eavesdropping on the sidelines have heard the conversation between the real Chilong and Su Wu before, and they have been confused and confused - the conversation between the real Chilong and Su Wu At that time, some key true meanings had been deliberately blurred, and the issues discussed by the two of them were not areas that ordinary Taoists could touch.
However, Yuanqing Laodao and the others understood Su Wu's question now.
Yuanqing interjected: "Three Purities, Four Royals, Five Fangs and Five Elders are the gods that really exist in the world. Among the many classics that I have read, there are records of the gods manifesting themselves—"
He had only spoken halfway, when Master Chilong turned his head and glared at him, so frightened that he shrank his neck immediately, stopped his voice and dared not speak any more.
Then Master Chilong said: "If you teach your disciples like this, you must teach them to be elm-headed!
Blindly believe in gods and ghosts, what kind of Taoist are you?
You should be a lay believer! "
Yuan Qing was so reprimanded by Master Chilong, but his face was blank.
His old son, the "Dao Tong" in Lushan, Youzhou, who was named "Xianchun" by the real Chilong, was also trembling, and said in a daze: "Believe in and uphold the gods, and burn incense in the morning and evening, whether it is our Taoist disciples in the first place. Is it part of your job?"
"So, where is the difference between belief and superstition?" Chilong Daoist asked aloud, "If you can answer this question, you can take the person who answered the question into your seat and pass it on to your disciples." Law!"
Where is the difference between belief and superstition?
All the 'Tao Tong' were eager to try for a while.
If they can seize this opportunity, they will really be able to receive the talisman granted by the real Chilong and step into the path of cultivation!
unfortunately,
Although the opportunity is in front of them, they are completely unprepared, their heads are empty, and they have not figured out the difference after thinking for a long time - after all, they have worshiped under Yuan Qing's sect since childhood, and the teachings they have been given are not to slander the gods, to respect the sacred , I already have a sacred 'reality' in my heart.
They open their mouths to talk about gods, which is 'superstition'.
"Dingyang, what's the difference between belief and superstition?" Master Chilong shook his head seeing the hesitation of the Taoist boys, looked at Su Wu, and asked again.
Su Wu was originally discussing the matter of Emperor Fengdu with his master, but he never thought that the topic would come here.
Fortunately, this question is not difficult for him to answer.
Immediately said: "Believe and uphold, that is, believe and uphold. Believe in the Dharma taught by the master, and uphold the vows in your heart. All the sacred things are the sustenance of all the methods. At the same time, respecting the sacred is also respecting and upholding. The truth in my heart, the oath I made.
No reason, no gods.
The gods have no way, so they will be destroyed. "
Reverend Chilong stroked his beard and smiled, stared at Su Wu and asked again: "Then what kind of oath did you take? Although I helped you to enter the door, I didn't ask you to take any oath. So, don't you feel free to do so?" Taoist priest?"
"I have sworn oaths from elsewhere.
There are five precepts.
The five precepts are - first: Do not slander sects.
Two: Don't get close to evil sycophants.
Three: Do not commit crimes.
Four: Do not harm others.
Five: Do not kill yourself.
Even if you have never taken the oath, the reason why humans are human is that they are different from animals because they act within the rules of humans, break the rules, break the oaths, and cannot be human.
It is a person's life, all in the oath.
If there is no restraint in the precepts, then there is no restraint! " Su Wu said casually.
These words made Master Chilong scratch his head, and he was anxious for a long time before he choked out two sentences: "The precepts you observe are exactly the same as the precepts that a certain one obeys!
That's it,
These five precepts are the oaths that all generations of disciples under the Lushan Dharma lineage of Youzhou must honor!
No matter how you lead your disciples, teach him to start, how to establish rules with him, this 'fifth precept' cannot be abolished! "
"Yes!"
Su Wu and all the Taoist boys responded in unison.
Everyone was thoughtful for a while when they heard the conversation between Su Wu and Master Chilong.
"Just now you asked me, are the gods such as Emperor Fengdu, Wufang Wulao, Sanqing and Siyu, etc., really existing and understood by ordinary people as 'personified gods'-or are they actually some kind of 'symbols'?
Good question. "Reverend Chilong spoke, and he blurred the key true meaning of the words with magic, so that only Su Wu could hear the true meaning of these words, and the rest could be heard vaguely and could not understand.
The reason why he did this was naturally that Master Chilong felt that, except for Su Wu, the rest were not qualified to hear his words, and these words were of no benefit to the cultivation of the Taoist boys of the Xianzi generation.
Master Chilong continued: "Before this question, we have to confirm one thing - since the ancestors established the orthodoxy and established theogony, did theogony not exist?
Or did Zu Tianshi just discover a part of the temple lineage of gods and incorporate them into Taoism?The rest of the temple lineages of the gods have survived since ancient times?
Did the divine genealogy and temple system come first, or did the concept of 'gods' come first? "
"Since before Taoism, there existed 'Gushi Renjiao'.
It should be possible to figure out the reason for coming to the divine genealogy temple system and the successive derivation of this sect.
I thought that the divine genealogy temple system had already existed since Zu Tianshi established the divine genealogy—it was just that the divine genealogy temple system established by Zu Tianshi was the gods who could teach mortals the true scriptures and be used by mortals The Spectrum Temple System is the divine genealogy temple system enshrined in Taoism. "Su Wu thought about this question clearly, and immediately replied to Master Chilong.
Master Chilong nodded: "You are right.
The fact is indeed that other than the divine genealogy temple system established by Zu Tianshi, there have been other divine genealogical temple systems for a long time. One of the temple systems in Taoism, it existed long before the Taoist sect established the divine genealogy temple system, but it was little known to the world.
As for the relationship between the divine lineage and the gods,
It is - there are gods and temples, and there are five parties, five elders, and four imperial gods.
This temple existed first,
The god who was plasticized in the temple only after Taoism.
Or, there was this temple first, and then the 'god' grew out of the temple itself.
The temple system gathers talismans, talismans, Taoist rhymes, and even divine charms. The talismans, Taoist rhymes, and divine charms manifest a certain aspect of utility. The Taoist sect gathers the effects of one type of talisman and establishes the gods in the temple system of theogony, such as the Arctic Emperor Ziwei , For example, the five elders and three officials.
Emperor Fengdu originally refers to the temple lineage that can conquer ghosts and gods, and can capture evil and treacherous people with vicious methods.
It is particularly prominent among the temple systems, and the deity of this temple system is Emperor Fengdu.
Later, this temple system suddenly disappeared for unknown reasons.
The Ziwei Great Emperor Temple in the North Pole evolved a divine lineage and reunited into a new Fengdu Great Emperor Temple. However, at this time, the Fengdu Great Emperor Temple is more related to Leifa than to the method of "capturing evil and deceitful" , nowadays most people call it "Northern Emperor's Dharma Line", but rarely associate it with "Fengdu Great Emperor".
Beidi originally refers to the Great Emperor of the Back Yin—later it was rumored to be the Great Emperor of Beiyin, also known as the Great Emperor of Fengdu.
Today, the meaning of Northern Emperor is "North Pole Ziwei Great Emperor", which has nothing to do with "Back Yin Great Emperor".
The 'Northern Emperor's secret talisman' you got should be the 'Backing Yin Great Emperor's secret talisman', which is vaguely related to 'Northern Purple Myrtle Emperor', but not very relevant. The reason why it is related to the current 'North Emperor's Talisman' is that Law'.
The thunder method in the original Shady Emperor is called "Heaven's Order", which is fierce and fierce, and if he can't kill tricks, he will perish himself.
Today, the thunder method in the Northern Emperor's method is not only used to drive away evil spirits and catch tricks, but also to guard one's body, expel internal and external evil spirits, heal diseases and prolong life, and protect health and well-being—there are too many effects, but it loses thunder. The original meaning of the law.
You are still practicing thunder according to the "Qing Wei Wu Lei Shen Lie Secret Law",
I see that the 'Northern Emperor's secret talisman' in your body is likely to 'correct' the Thunder Art Talisman you cultivated into the original Northern Emperor Thunder Art.
Although it loses the flashy functions of eliminating internal and external evil spirits, curing diseases and prolonging life, and protecting well-being and health, it will definitely make your thunder method more effective and capture sharp tricks. "
Su Wu wrote down the teachings of Chilong Daoist, and then said: "Master just said that the four emperors, five elders and three officials, all of which first had the temple lineage of the gods, and then the Taoist sect plasticized the gods in the temple—or maybe The divine genealogy temple has been enshrined for a long time, and gods "grow" out of it.
Presumably, they all have the meaning of "idolification", which makes ordinary Taoists respect and believe in "idols", so as to establish a connection with Taoist talismans.
What about the 'Sanqing Zunshen'?
The "Sanqing Zunshen" also had the divine genealogy and temple system first, and then the "Sanqing" gods? "
Sanqing, the lingering shadow in Su Wu's heart.
He has already met with Sanqing Zhichang and Sanqing Hand,
It is even more connected with the "sly eye" which is suspected to be the eye of the three purity.
In addition to this,
The gods that Zhongzu used to bear were the chief culprits that caused the entire Maoshan witch to collapse—that unspeakable cunning is most likely in the hands of San Qing!
The gods he cares most about are not the four emperors, five elders and three officials, but the 'three cleans' themselves!
And Master Chilong just mentioned the evolution of the four emperors, five elders and three officials,
Only the 'Sanqing' was never mentioned!
(End of this chapter)
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