Journey to the West, there are nine golden crows in me

Chapter 110 Buddhist Gates on the Hill

After hesitating for a while, the Buddha went on to say: "As for your loss, it will all be borne by the Buddha."

This time, it can't be said that it was all the Sunshine Bodhisattva's fault. After all, if it wasn't for Jiang Hao's scheme, the Sunshine Bodhisattva would not have moved the Sun Scepter.

Shaking his head, Sunshine Bodhisattva replied calmly: "Brother, you are serious. It is because of your incompetence that you have been tricked by others. How can I let Buddhism bear the loss for me?"

"It's just a few small things, the younger brother can still bear it."

Although Tathagata Buddha had good intentions, Sunlight Bodhisattva was obviously unwilling to accept his kindness.

After all, Buddhism is not monolithic, and Sunlight Bodhisattva and Tathagata Buddha are not of one mind.One is a native disciple of the Western religion, and the other is an outsider. How can the relationship be good?
Today, the Sunlight Bodhisattva has accepted the favor of the Tathagata Buddha, how can he fight against him in the future?Therefore, the Sunshine Bodhisattva would rather bear the loss himself than accept the favor of the Tathagata Buddha.

The saint Tuo Zhunti spreads the blessings of all living beings everywhere. In Buddhism, there are many mountains, among which the four major sects are the most powerful.

The one that ranks first is the Jiejiao faction headed by Tathagata Buddha.Although this faction is an outsider, the power of Buddhism is in their hands.

Ranked second is the ancient Western sect mainly based on Mirai Buddha and Pharmacist Tathagata.The Sunshine Bodhisattva is a member of this faction, and is also a high-ranking member of it.

This faction is the orthodoxy of Buddhism, a creature born and raised in the western land.

It's a pity that because of their disappointment, the power of Buddhism fell to the side, and fell into the hands of the outsider, the Tathagata Buddha.Therefore, their relationship with Tathagata Buddha is not very harmonious.

Ranked third is the sect of elucidating religion headed by Randeng Ancient Buddha.Ranked fourth is the Yaozu faction headed by Dainichi Tathagata.

In addition to these four major sects, there are other minor sects of Buddhism, such as the Eight-Family Group of Buddhists, Dingguang Huanxi Buddha, and so on.

Its factions are so complex that it is really difficult to sort them out.

Lingshan is not a pure land of bliss. There are so many factions here, and the intrigues and power struggles among them are too numerous to count.

Compared with the mortal court, it is even more complicated.

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"Hey, since my brother insists on this, then I can't persuade you any more." Seeing that Sunlight Bodhisattva insisted, Tathagata Buddha did not insist either.

He said that because he had calculated that the Sunshine Bodhisattva would not agree.If Sunlight Bodhisattva really agreed, Tathagata Buddha would not have said this.

Of course, even if he really spoke, the final loss would also be caused by the Western sect, and it would not fall on him.

Western sects don't like Tathagata Buddha, so why does Tathagata Buddha like them?I can't wait for the other party to be doomed.

Seeing that the Sunlight Bodhisattva was unlucky, maybe the Tathagata Buddha's heart was secretly refreshed.

As for the bitter bamboo he lost, it is nothing at all, and the Second Saint of the West will double compensate him.Who made Sunshine Bodhisattva the disciple of Zhunti Saint?If a student has a problem, the teacher will naturally wipe his ass.

Even if Sunlight Bodhisattva couldn't see the Tathagata Buddha's mind, he could probably guess it, so he snorted coldly and said to him:

"Brother, I need to trouble you to return the Sun Scepter to the Jiang family. As for me, brother, I have lost face today, and I don't have the face to meet my colleagues."

"Let's just say that I know very well that I have committed a lot of sins and committed greed. I am determined to imprison myself in the Demon Sealing Tower for a hundred years to redeem my sins."

After finishing speaking, the Sunlight Bodhisattva bowed to the Tathagata Buddha, and then walked to the Demon Sealing Pagoda.

After all, this matter must be explained to the Jiang family, and it is not enough to just return the Sun Scepter.Therefore, Sunlight Bodhisattva imprisoned himself and sealed the Demon Pagoda just to give the Jiang family an explanation.

"hey-hey!"

"Jiang Hao, this monk who hates the poor has written it down, and we will never end from now on."

Sunlight Bodhisattva, who was walking towards the Demon Sealing Pagoda, clenched his fists when he thought of what happened to him today.What a humiliation it is to be calculated by others without knowing it, and to suffer a huge loss.

For a while, Sunlight Bodhisattva's hatred for Jiang Hao reached its peak.

If he doesn't avenge this revenge, he is afraid that he will miss the way.

Similarly, if the Sun Scepter cannot be retrieved, his thoughts will not be clear.

He and Liang Zi of the Jiang family are considered to be married.

"Alas!" Seeing the distant figure of Sunshine Bodhisattva, Tathagata Buddha couldn't help but shook his head.

This person is a pity.

If the Sunshine Bodhisattva could let go of his hatred, he might not immediately prove the way and achieve the quasi-sage.

With the power of the two sages in the West, can it be true that Jiang Hao's calculations can't be seen?Jiang Hao is not the emperor Fuxi, how can He De hide the perception of the two saints?
The reason why they didn't make a move was that they wanted to use this opportunity to bring the Sunshine Bodhisattva one step closer.At that time, Sunlight Bodhisattva has cultivated to the quasi-sage realm, and the Jiang family will be in trouble.

This is the case among the experts.You think you are plotting against me, but in fact, I am plotting against you too, it just depends on who is more skilled.

It's a pity that this time it was the Second Saint of the West who lost.Sunlight Bodhisattva not only failed to see through gains and losses, but fell into obsession, thinking about revenge.

But how could the Jiang family be so easy to deal with?

The water in this family is very deep, so even the Tathagata Buddha can't figure out the depth.Why did the strong ancient Wu clan reincarnate into the Jiang family, and was able to be vigorously cultivated by the Jiang family?

There are deep secrets hidden in it.

You must know that the Jiang family did not become brilliant because of Emperor Yan. Long before the birth of Emperor Yan, the tribe surnamed Jiang was one of the most powerful forces in the human race.

It is unwise for the Sunshine Bodhisattva to choose to be the enemy of the Jiang family.

If Buddhism is monolithic, of course Sunlight Bodhisattva needn't be afraid of the Jiang family, or even the other way around.The Buddhist sect with two saints is definitely far stronger than the Jiang family.

But the problem is that Buddhism is not monolithic, there are many hills in it, and there are many people waiting to see the jokes of the Sunlight Bodhisattva.

These people saw that the Sunlight Bodhisattva was against the Jiang family, not to mention helping each other secretly, it was enough if they could not get in the way secretly.

In Buddhism, the struggle between local forces and outsiders is far more intense than the world imagined. This is a contradiction that even saints cannot resolve.

Sunlight Bodhisattva and Jiang Hao are enemies, the biggest difficulty does not come from the Jiang family, but from within the Buddhist sect.

Of course, if under such circumstances, Sunlight Bodhisattva can still beat Jiang Hao, or even plot him against him, then Sunlight Bodhisattva can use this to untie his obsession, and get the quasi-sage status as soon as he proves it.

The quasi-sage realm achieved in this way is far more powerful than the quasi-sage realm achieved by letting go.

Perhaps, this is also one of the sage's calculations.

Before reaching that realm, who can really see through the thoughts of a saint?The sage's calculations are like an antelope's horns from the beginning, and there is no trace to be found.

(End of this chapter)