Chapter 54 Renovation
"To be honest, the ancestor has returned to Qingyun Realm, and the clan leader has gone to mediate the dispute between Shouchun and Fengling counties. The Immortal City is without a master at this time, so this disaster happened!"

"I'm here to apologize to you all."

"Let's first arrange for the residences of each family. I will host a banquet for you all at the Taoist Palace tonight. How do you think?"

Taoist Jing Chao poured the three-colored holy water from his gourd, which regenerated the flesh and blood on the sorcerers' chests, and then sent people to carry them away.

Then he sincerely wanted to invite all the families to a banquet.

"talk later!"

Zhao Zhen, the ancestor of the Zhao family, looked unhappy. After asking the Taoist servant of Xiancheng to lead the way to the resting place in the east city, he replied perfunctorily.

Afterwards, the Danyang County Government, the Jiang Patrol Officer, and even several noble families in Heishan County followed him, leaving Jing Chao aside.

Only three families and two battalions of Taoist troops from Dongjun were left, who applied to join the war with their spiritual seals.

Taoist Jing Chao was not annoyed after being treated coldly by Zhao Zhen. He just shook his head slightly and walked towards Wu Yong.

"The people below were not aware of Xun Zun's message to Zongzi, but Zongzi and the ancestor were not in the Immortal City, so that arrogant guy caused trouble."

"Please don't mind, Master Wuzong." Jing Chao bowed slightly to Wu Yong to apologize.

"Yong, I don't mind!"

Wu Yong also bowed and saluted in return, then took a few steps and retreated behind Ying, Zhou and other helmsmen.

Zhao Zhen is a top-notch wizard who has mastered the art of making top-grade elixirs, so he can naturally give Taoist Jing Chao a hard time.

Wu Yong was not qualified to do so, and could not be swayed by emotions and lose his composure. But he did not want to be hypocritical with Taoist Jing Chao, not to mention that the Ying family of Dongjun was here!

After returning the courtesy to Jing Chao Taoist without losing his temper, he gave the stage to the noble son of Dongzhou Fairy City and the leader of Dongjun - the county government Ying family.
After Wu Yong tactfully withdrew, the sorcerers and Taoist priests accompanying the army came forward one after another, and pulled him aside with burning eyes.

Wu Xuan also shook her wings lightly, slowly took the green wooden hairpin from his hand, tied up his scattered black hair, and then used the green wooden hairpin to make a beautiful Tai Chi bun with her bare hands like picking flowers.

He tilted his head to look at it twice, then nodded with satisfaction.

Wu Yong has a slender figure and a tall stature, and he looks better in a Tai Chi bun than in a Hunyuan bun!
At the same time, her eyes turned and looked at Zhi Wuyong with sparkling eyes.

"Is this the confidence you said you had to defeat the third level, Wu Yong?"

Wu Xuan became more and more interested in him. How many treasures were left in this family? What inheritance did he get?
But only the Taoist soldiers who practiced the Yellow Turban Taoism understood that Wu Yong had only used the Yellow Turban Taoist power, one of the three innate skills of the Yellow Turban warrior, from beginning to end!

As for the upside-down Xuanhuang waterfall, it seems to be just a way of using the Yellow Turban’s Taoist power?
“Why do you think I dare to drive the Wu family to the Qingyun Realm?” Wu Yong narrowed his eyes and looked at everyone with a smile in his eyes.

"Today I can tell you that what I, Wu Yong, obtained is a top-grade Taoist military technique, which is in no way inferior to the Taoist military techniques of the White Horse Taoist Soldiers, Yun Ning Lishi, and Jue Bei Longren from the Three Continents of the North Sea."

"Even if you have sons and nephews in the future who have no hope for alchemy and no external elixir, or ways to refine the spirit, if they have a stable soul, they can come to the Daoying to give it a try!"

Why would he still avoid talking about it today? The name of the Yellow Turban Taoist Army was to be spread. After all, this was the only Taoist military method in the two continents of Lin Penglai Sea. There would always be people willing to come to the Yellow Turban Taoist Camp to take a look!

After cultivating the magic power, he had already taken the Lingguan Sutra and the Huangtian Dao Sutra as the foundation. He only needed to strengthen his soul and spirit to condense the seven spirit chakras and enter the position of the third-level protector of the way.

Whether it is the Lingguan Sutra or the Taoist Military Strategy, although it seems to be a combination of the Qi-training Taoism and the Military Strategy among the Hundred Schools of Thought, in actual measurement, it belongs to the Tao of the Gods among the Taoism.

In ancient times, there were five immortals: heaven, earth, spirits, gods, and ghosts.

The celestial immortal is the primordial spirit and the yang spirit. A bit of physical body ascends and turns into an immortal spiritual light. It can freely roam in the blessed land and the chaotic heavens. All kinds of great power belong to it. It is the free immortal in the world.

Earthly immortals, who embrace the three mountains and five peaks and condense the essence of the nine heavens and four seas, often reside in caves and blessed places, so they are called earthly immortals. Later, there was the ancestor of earthly immortals, Zhenyuan Immortal Lord, who established a land boundary and captured the spiritual power of heaven and earth. The great world and the small world were all in his hands. Later, the law of the inner world was derived.

It is worth mentioning that in the external alchemy, elixirs are hard to come by.

No matter whether it is Cinnabar Pill, Natural Returning Pill, or Natural Lead Pill, if you encounter the final returning elixir and ascend to heaven on the spot, you must use the method of this inner world to open a blessed land in your dantian and nourish the elixir!
Lingxian is a kind of true spirit.

Also known as demon immortals, most of them are from the lineage of true spirits, such as the black dragon true spirit of the Ying family in Dongjun, the phoenix true spirit of the Ji family in Yujing, and the black bird true spirit of the Zi family.
Ghost immortals are the Yin spirits. As the ancients said, if you cultivate your nature but not your life, it will be difficult for the Yin spirit to become a saint. If this Yin spirit can survive the yin and generate yang, and become a top-grade ghost immortal, then there will be all kinds of incredible things. It is the most untouchable of the five immortals!
And the gods!
This is the most unique one among them, which is the mixture of the power of immortals and gods. Although each kind of immortal contains several branches of immortals, for example, earth immortals have both the essence of refining gods and the ability of external alchemy.
The gods are the product of the immortal way eroding the power of the gods. They have both the power of the immortal way and the power of the gods to shift the laws of the way.

Although the five immortals are of the same rank, there are distinctions between high and low rank within the same rank, and immortals are of the highest rank.

Qi Dao can cultivate one to become a god, as can the inner and outer alchemy Dao, and the cultivation of the spirit Dao. The talisman Dao has been using talismans to replace the authority of the spirit Dao since the third transformation.
Talismans, formations, and natural elixirs are the rules of heaven and earth, and are the authority of "God"! Everything can become a god, even celestial immortals, earthly immortals, ghost immortals, and spirit immortals can become gods!
Immortals are not the final word. Maybe immortals will continue to erode other civilizations and give birth to witch immortals? Saint immortals? Three-body immortals?
Who can say for sure about this era? Times are changing, and the ancient cultivation system is not static. Otherwise, Taiyin Refining Form, Taiyin Refining Spirit, and Corpse Reincarnation Staff would not have fallen into such a state.
The last chapter of Huangtian Daojing is about the incarnation of God of Heaven, who pardons the God of Thunder, the God of Wind, and the God of Rain and takes over the throne of Huangtian himself.

The ultimate achievement of the Lingguan Ancient Scripture is to become the Taigu Yuanjun, the natural master god, summoning thunder and fire
Correspondingly, the path to becoming a god is also very difficult. Gods are born, while immortals are achieved through practice. Using the way of immortals to control the way of gods, is it so easy to achieve the status of a god?

Wu Yong's goal is to become a Taoist general, and that would be temporarily satisfying.

He personally made a promise to all the cultivators in the clan, and coupled with the fact that the mage had not lost the upper hand in the last two rounds of confrontation, everyone was excited!

Actually?

It was just that Wu Yong used the invulnerability of the Xuanhuang robe to break the opponent's two killing moves. How could the Yellow Turban Military Strategy alone have such ability?
If one wants to suppress Jing's golden elixir head-on, he really has to use two methods at the same time. He must use the Huangtian Dao force to protect his body, and use one of the Taiyi Qingxuan alchemy methods to fight the enemy, while also using the wind and fire technique and the two magical powers to suppress an alchemist head-on.

It’s a pity that Taoist Jing Chao arrived so quickly, otherwise, Wu Yong would really have to use that golden elixir to hone his Beidou Yaoguang secret technique - the Douzhuanxingyi magical power!
Taoist Jing Chao, whom Wu Yong was secretly criticizing, hit a snag here again. He could only curse in his heart, then greeted all the families in a warm voice with a smile on his face, and left the place with an excuse.

"Wu family boy, come here!"

As soon as Taoist Jing Chao left, the unfamiliar wizard from the Ying family couldn't suppress his smile and kept calling Wu Yong to come over.

"You are really good, little guy. You have quietly practiced a high-grade Taoist military technique, right?"

"The old fellow from the Wu family is really good at hiding things. I didn't expect that one of the twelve high-grade Taoist military techniques released by the Three Immortals of the Dao Court sixty years ago would be in his hands. How could he have kept it secret for so many years without saying a word?"

The old Taoist priest in the black robe turned to look at the ancestor of the Zhou family, pointed at Wu Yong and cursed him with a smile.

Wu Yong also walked a few steps closer, without explaining the misunderstanding, and accompanied the two old Taoists with a smile on his face.

"The Wu family is well-known for its family tradition. Every generation has become more stingy than the previous one, hahaha. I'm thinking that if Wu Zou saw his great-grandson spending all his family fortune like this, he would be so depressed that he wouldn't be able to hold back his coffin!"

The old Taoist priest of the Zhou family couldn't stop smiling either.

Seeing that Wu Yong was quite capable, knew when to advance and when to retreat, and knew what to prioritize, and that they had to be the ones to have contact with the Jing family, the two old Taoists became more amiable.

"It's just that Yunmeng gave us such a big show of power right from the start. I don't know what the meaning is?"

The old patriarch of the Zhou family shook his head. If they left Jiuzhou and entered the Qingyun Realm, they would probably be even more controlled by the Jing family!
"That old devil Zhao Zhen has unknowingly seen that the six families of Danyang and Heishan have all been subdued by him. Now, those six families are actually led by him?"

The black-robed wizard of the Ying family frowned, recalling the scene where Zhao Zhen turned around with cold words and the other five families followed him.

"After leaving Jiuzhou, we will naturally gather together for warmth. Compared with other states and counties, the three families in Dongjun are extremely harmonious. The two ancestors are here, and Yong has nothing to say. Just follow the two ancestors!"

Wu Yong bowed to the two of them and immediately expressed his thoughts.

I still don't know what the situation is in the Qingyun Realm. Why not the three families make an alliance and help each other, so that we can take care of each other when the time comes!
"Very good!"

"But we can discuss this later. Let's first arrange a resting place with her servants! To be honest, I have been left out in the cold fog by that bastard for two days."

"What a bastard indeed!"

"Then, shall we set off first?"

"."

The three families were old friends, and even if there were occasional frictions, they would always stop at a certain point. At this moment, Wu Yong praised the two families, and for the sake of time and profit, the three families happily reached a short-term alliance in Dongjun.

Compared to other people, these three companies know each other well and are more reassuring!

Under the command of Ying Xu, the ancestor of the second branch of the Ying family, the three battalions of Taoist troops followed the Taoist servants of the Jing family who led the way and headed towards the east of the city.

The Five Immortals Theory of Zhonglu Inner Alchemy is a relatively early and incomplete theory.
Here I use the mythological system, such as the gods in traditional mythology (Three Pure Ones, Four Imperial Gods, Five Directions, Five Elders, various Yuanjuns, and Erlang Shen.)

Gods and Immortals (Talisman Sect, many meritorious methods are not Taoism to become immortals, and some celestial beings who also serve as gods are also called gods and immortals.)
Celestial Immortal (thirty-three heavens with true cultivation)
Spiritual Fairy (Demon Fairy)
Ghost Immortal (Ghost Emperor's lineage) (Yanwang's lineage is considered the Taiyi God system)
Because there are many gods in Taoist mythology itself, they come from other myths, and they are not immortals who have cultivated themselves.

The boundary between gods and immortals is vague, yet very clear!



(End of this chapter)

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