Douluo, there is a system but I don't want to use it
Chapter 104 How to Become a God
Chapter 104 How to Become a God
"Of course not. Master Yu Xiaogang studied the theory carefully when he was in the Blue Lightning Tyrannosaurus Clan, and later he entered the Spirit Hall for further study. The depth of his theory is beyond the comprehension of ordinary people." Fang Tian suppressed his nausea and continued to flatter Yu Xiaogang.
"No, I don't want to take Yu Xiaogang as my master. I still want to stay with Grandpa Jack in the Holy Spirit Village. If I leave, Grandpa Jack will be so lonely!" Tang San played the emotional card.
"Good boy, your studies are important. Grandpa is in good health and doesn't need anyone to accompany him yet." Old Jack was so moved that his eyes filled with tears. He felt that adopting this grandson was not in vain.
"No, I want to stay in Notting City to accompany my grandfather!" Tang San refused to leave Notting City.
"Stay in Notting City!" Fang Tian's heart skipped a beat when he heard this.
"Xiao Wu! I ignored Xiao Wu. Tang San refused to leave Notting City because he was waiting for Xiao Wu!" Fang Tian suddenly understood Tang San's plan.
Tang San didn't know that Xiao Wu hadn't transformed into a human being at all. Because Xiao Wu's parents were still alive, and with her father taking care of her, Xiao Wu was still a female rabbit playing wildly in the Xingdou Great Forest.
In Tang San's heart, he would soon be able to see the Xiao Wu he had been dreaming about, so how could he leave?
Fang Tian understood the crux of the matter and stopped trying to persuade Tang San. It wouldn't work anyway, so why waste his breath?
“Haha, there is no plot of Xiao Wu coming to Notting City now. You little jerk, you can wait to die in Notting City but never hope to find the one for you.” Fang Tian thought to himself.
However, it would be much easier if Tang San really waited to die in Notting City.
Of course this is impossible. If Tang San can't wait for Xiao Wu for a long time, he will definitely go to the Star Dou Great Forest to look for her.
Fang Tian is now waiting for Tang San to be disappointed. When he waits and waits but no one shows up, he will no longer insist on staying in Notting City.
If Tang San wants to go to the Xingdou Great Forest, he must become stronger. Then it should be much easier to trick him into becoming Yu Xiaogang's apprentice. Because in Tang San's mind, Yu Xiaogang's connections are still very strong.
"My child, since you insist on staying in Notting City, then I'll do as you wish! I don't have anything good to give you. This is a method I got to strengthen soul power control - the soul power splitting method. I hope it will be useful to you."
Fang Tian gave Tang San the Soul Power Splitting Method of Douluo Continent as a gift. Anyway, Tang San himself has the unique skill of controlling cranes and catching dragons, so he doesn't necessarily need to practice the Soul Power Splitting Method.
Fang Tian is completely beneficiary without spending any money. He won't aid the enemy and at the same time appear generous.
"Notting City is a small city and there is basically no risk. Since you want to stay here and are unwilling to follow me to find Yu Xiaogang to become his disciple, I will go and do my own things first and come to see you later." Fang Tian immediately said goodbye.
There was no point staying here now, so Fang Tian prepared to go back and wait, waiting for Tang San to be disappointed. If Tang San's mentality was broken because of losing Xiao Wu, Fang Tian would die of laughter.
Although Fang Tian knew that this was basically impossible, but who hasn't had fantasies? What if it came true?
Fang Tian continued his practice and research after returning. No matter when, improving yourself is the most important thing. We can't pin our hopes on the weakness of the enemy.
Now Fang Tian is already level ninety-nine, and the next step is to become a god. And the contact with Tang San's divine power two days ago destroyed one of Fang Tian's arms.
But Fang Tian also took the opportunity to experience the difference between divine power and soul power.
From Fang Tian's perspective, divine power seemed to be a mixture of soul power, blood energy and mental power, which was finally formed by integrating some laws.
Among them, soul power, blood and mental power were not integrated together, which surprised Fang Tian.
Without the three being integrated into one, how could one become a god? Moreover, the combination of the three and the law was quite loose, and it felt as if it would fall apart at any time.
Fang Tian was completely disappointed with the so-called gods of Douluo Continent.
Fang Tian felt that after he opened his domain, the purity of his soul power in the domain could catch up with the so-called divine power. No wonder these things improve slowly after becoming gods, and even to the so-called God King, they can no longer improve.
The foundation is too poor! It simply cannot support the practitioner to reach a higher level.
In any case, Fang Tian would definitely not become a god with such a poor foundation. Becoming a god with such a poor foundation would be tantamount to cutting off his own future.
This is still the purity of divine power for those who become gods on their own. If those who inherit the throne and become gods have a bunch of other people's divine power stuffed into their bodies, then the purity of their divine power after becoming gods will be even lower.
Fang Tian estimated that the god who inherited the throne could exert 80% of the strength of the first generation of gods, which was considered a strong fighting talent.
What Fang Tian is currently studying is how to condense his blood, soul power and mental power into one.
When the Ziwu Gong that Fang Tian has been practicing runs on its own, it can transform the energy of heaven and earth into blood, soul power and mental power. It can be said that the three are originally the same thing.
But now it has become three things: blood, soul power and spirit. It is not easy to integrate them into one.
However, when the Ziwu Gong is running autonomously, it can actually transform blood and energy into soul power, and then transform soul power into mental power.
If Fang Tian can transform his mental power into blood and energy again, then the three can be transformed into each other.
On the basis that they can be transformed into each other, it is much easier to integrate them into one.
And Fang Tian's focus is on this. Now it is about how to break through the obstacles of blood, qi and spirit.
Or you can combine the inner alchemy method of the previous life, condense the essence of blood and energy and integrate it into soul power, and then condense the essence of the fusion of blood and soul power and integrate it into mental power.
In this way, the three can be integrated into one. This method is relatively simple, but Fang Tian is not very interested in it.
The main reason is that this method has a low fault tolerance rate. Once a problem occurs in one of the links, the whole thing will collapse.
When blood, soul power and mental power are transformed into each other, if there is a problem in any link, it can be slowly adjusted to restore the balance.
In this way, we can continue on our way forward without worrying about collapse.
So now Fang Tian is trying his best to think of a way to transform mental power into blood and energy.
Mental strength is a virtual state, while blood and qi are real states. The transition from a virtual state to a real state is equivalent to going from nothing to something.
This step is not something Fang Tian can do now. So Fang Tian is stuck at this step. How should he do it?
If it cannot be done directly, how to do it indirectly, or how to bypass this step to achieve the goal.
Fang Tian has not yet come up with any results, and almost half a year has passed.
Tang San has been waiting anxiously for his beloved at the Notting City Junior Spirit Master Academy for three months.
Three months later, Xiao Wu did not appear in the Notting City Junior Soul Master Academy as she did in her previous life.
(End of this chapter)
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