Evolution Paradise, are you the disaster?

Chapter 60 The Third Extraordinary Route

A thin old priest with a weathered face, gloomy eyes and wearing Onmyoji's attire, angrily questioned Meng Yi who was standing on the throne with bloodshot eyes.

"Oh?"

"The King of Japan hasn't spoken yet, who do you think you are?"

Meng Yi slowly raised his right hand, and a black light thread condensed between his fingers. With a "whoosh" sound, it pierced through the old priest's brow and quickly read out the relevant memories.

"Ghosts! It's ghosts! It's Camisa! What brings you to the earth in person?"

"If you have any needs, please let me know as soon as possible. I will do my best to satisfy you!"

Playing with minds, manipulating puppets, alienating bodies...

These methods are not like those of humans and are worthy of being called ghosts and gods.

The King of Japan kept his cheek pressed against the floor and his eyes were dodging, wanting to deify Meng Yi in exchange for a chance to save his own life.

All actions should have a purpose, and ghosts and gods also have needs.

The King of Wa has decided that no matter whether Meng Yi intends to tamper with the inheritance of Fusang mythology and turn himself into the Supreme God of Fusang; or he wants power, status, wealth, beauty, and living sacrifices...

He would unconditionally meet all of Meng Yi's needs, just to stabilize Meng Yi temporarily.

Afterwards, when he finds out the details of the "ghosts and gods", we will talk about it separately.

The Fuso are a group with distorted and twisted thoughts. They have a fanatical worship of the strong, but also the "traditional virtue" of overthrowing the powerful.

What is God?
It is an extraordinary power and endless life!
No ruler can remain calm when facing the arrival of "ghosts and gods", and the King of Wa is obviously no exception.

The seeds of greed are quietly growing.

For the sake of power and longevity, the King of Wa does not mind being a servant of the "ghosts and gods" temporarily, waiting for the moment when he can turn against the "ghosts and gods" one day.

"King! How can you surrender to the evil god?!"

"We are a great country, and our former suzerain country has been far surpassed by us."

"What about ghosts and gods? Fusang has 70 million people, and a spit from each of them can drown him!"

There are surrenderists like the King of Japan who are greedy for power and life, and there are also iron-headed people who would rather die than surrender.

Even when they were suppressed by "psychic energy", they were unable to extinguish the rage burning in the hearts of the stubborn ones, especially the priests.

Tietouwa suspected that there was something wrong with his ears. We were ready to fight to the death, why did the king surrender first?

"Shut up and don't bother me while I'm thinking."

Meng Yi frowned slightly and increased the effect of his "psychic energy", strangling their throats, making them blush and unable to breathe.

He hated it most when someone interrupted his train of thought.

By reading the old priest's memory, Meng Yi discovered a lot of interesting things.

Of course there are no eight million gods or Takama-ga-hara, and the three sacred treasures enshrined there are also lies to fool the people.

However, the priest system that has been passed down to this day, or the "Onmyoji system", still has several commendable aspects.

For example, the spiritual branch - Shikigami.

The so-called Shikigami tortures "thin blood" with various cruel means, causing "thin blood" to die in extreme pain.

Then he used mental techniques to transfer the consciousness full of negativity and malice to the container, driving the container, the carrier of evil consciousness, to hurt the enemy.

When it comes to mental attack methods, conventional defense is equivalent to nothing, so the priests are always successful by pretending to be gods.

Unfortunately, no matter how sophisticated the instrument is, it cannot permanently store the consciousness that has lost its body, and the evil consciousness it carries will inevitably decay with the passage of time. More than a thousand years ago, in the Heian period, the 'Great Onmyoji Abe Haruaki'.

He spent his entire life searching for "the rarest of rare bloods" and created the famous "Twelve Shikigami", but now they have all returned to dust.

The old priest's memories actually include the Demon Slayer Corps, the Demon King, and the Ubuyashiki clan.

The generations of marriage between the priests and the Ubuyashiki clan were based on more malice than good intentions.

They are very curious about the family bloodline of the Demon King, and use drugs + mental stimulation to over-exploit the potential of the Ubuyashiki clan in order to fight against the Demon King's blood curse, and at the same time, they gain the "Shikigami" in a guaranteed way.

The Ubuyashiki clan is certainly not stupid.

Rather than being cursed to death by the ancestor Muzan Kibutsuji, it is better to pretend to be ignorant and seek the skin of the tiger, and live a few more years with the help of the power of the priest lineage.

What if I was a medicine bottle every day? What if my consciousness was extracted after death and made into a "Shikigami"?

As long as the Demon King can be put to death, the sacrifices of generations of the Ubuyashiki clan will be worth it.

As for Ubuyashiki Yoya's "Intermittent Prediction of the Future".

Mental ability + drug stimulation + mental activation + burning "miracle", occasionally seeing some vague pictures to a limited extent.

This is somewhat similar to the "prophet" in the psychic system, and can also be seen as an unstable "Observation Haki: Predicting the Future".

In the final analysis, they are all derivative variations of the spirit.

Science dispels the fog, and the three extraordinary systems of Demon Slayer are no longer mysterious.

The inheritance of Yuichi Tsugumi, "Breathing Technique F→F+" → "Full Concentration·Always E-" → "Patterns·Transparent World E~E+" → "Yuichi Tsugumi D-".

The inheritance of Abe Haruaki, "Meditation F→F+" → "Magician E-" → "Onmyoji E~E+" → "Abe Haruaki D-".

The evil spirit system of Muzan Kibutsuji is, "Ordinary evil spirit F→F+" → "Lower-rank evil spirit E-" → "Upper-rank evil spirit E~E+" → "Muzan Kibutsuji D-".

The presence is not very strong, but the "rare blood" that connects the three extraordinary systems is also easy to understand.

"Rare blood", the concentration of the origin of the world contained in the body is not as high as that of the three people with good luck.

It is not uncommon for one to have a fast cultivation speed and a high potential limit.

For the Demon Slayer Corps, as long as the "rare blood" grows successfully, promotion to "Pillar" is almost certain.

The evil ghost lineage, an evil ghost can eat one "rare blood" which is equivalent to the nutrition of dozens or hundreds of ordinary people, and can also gain strength improvement.

The lineage of the priests, torture "rare blood" to obtain powerful "Shikigami".

"Rare blood" does not exist forever. The process of exchanging potential for strength will continuously consume the "rare blood" until the "rare blood" is gone.

"Love Pillar, Kanroji Mitsuri", whose body muscle density is eight times that of a normal person;
The "Wind Pillar, Fushigawa Miya", whose blood can make evil spirits drunk;
The "Demon Eater Fushigawa Genya" has a strong digestive system and can eat evil spirits to become stronger;
Tanjiro Kamado has a powerful sensory system that allows him to accurately detect smells and find the enemy's weaknesses;
Mitsuri Kanroji, Genya Fushigawa, Tanjiro Kamado, Kyoya Ubuyashiki... The reason why these people could not detect "rare blood" was because they had exhausted the "trace world origin" contained in the "rare blood".

The Wind Pillar of the Demon Slayer Corps is known as the 'rare blood among rare blood', and even after growing to "E-class" there is still "rare blood" left, which shows that he has a strong foundation.

"Rare blood"? Not accurate, it's clearly "special white mice"!

Meng Yi pursed his lips, his eyes gradually brightened, looking at the beasts who were almost suffocated to death, and it was time to choose a puppet Japanese king.

Before that, let’s first pull out “Xiao Zhao” and torture him.

The previous life is long gone, this "Xiao Zhao" is not that "Xiao Zhao".

If you have a chance to catch up with something, you can't miss it. You have to do something, otherwise your thoughts will not flow.

Question: How did Lu Zhijie make things difficult for Zhen Guanxi?

The eternal dynasty is about to end(^o^)/
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(End of this chapter)