Chapter 921

In the morning, when the people of the Xuanyuan tribe woke up, they found that the red-eyed pheasant demon hanging on the tall tree had been dead for a long time.

In this era, there was no Confucian etiquette, so the customs were inevitably contaminated with the blood and barbarism of the monsters and witches.

For example, their sacrificial offerings were cruelty that people could not imagine later: human sacrifices, living burials, blood sacrifices, etc., and so on.

Tong Su and the others were woken up by the loud voice of the priests. They performed the magic formula to wash themselves, and when they went out, they saw that a simple altar had been set up in the open space.

Clay idols in the shape of "bear bear totems" are enshrined at the highest places, and people put the red-eyed pheasant demons as food and gifts to the gods and place them neatly.

Throughout the ceremony, the priests in the tribe presided over the prayers, and the tribesmen sang and danced to the totem clay sculptures.

The ceremony was complicated, but no one showed impatience; although there were many people in the tribe, no one made redundant noises; the sacrifices were simple and primitive, but it was clear that people worshiped and respected the gods.

——Yellow Emperor, the son of Shaodian, surnamed Ji, surnamed Xuanyuan, Youtian, nicknamed "Youxiong".

After the red-eyed pheasant demon is dedicated to the gods, its body will be divided and cooked by the tribe, and distributed to everyone for food.

The elders of the tribe had the intention of giving the most honored parts to Tongsu and the others who had saved them, but how could Tongsu and the others be interested in the corpse of the Pheasant Demon?

Seeing their resolute refusal, the old man had no choice but to stop pressing, and ordered many strong young men in the tribe to go to the forest to collect the bones of all the victims.

The three demon foxes were bored, so they took the initiative to ask Ying to help, and followed the young people into the forest.

Tong Su took the birdie and went with the old man to see the cemetery chosen for the victim.

"Both the witch race and the demon race regard our human race as food—the fairies must not misunderstand, I am talking about those demons who have cultivated evil ways," the old man smiled bitterly, "Monsters are just like humans, there are good and bad , of course we know that.”

Tong Su said: "I understand. The human race has always had a good relationship with the monster race. Of course we can understand these things."

Niaoqiu let out a soft cry, and rubbed Tongsu's cheek affectionately. Tongsu held the small berries and fed them, and he ate them happily one by one.

Tong Su found that since last night, his temper had become particularly good. Not only did he stop acting like a fool, but he also loved acting like a baby and was cuter.

The old man smiled and said: "Yes, the saint Nuwa of our human race, although she was named a Hunyuan saint with the merit of 'making people out of clay', she is also the master of the demon sect after all. Speaking of it, the relationship between the demon race and the human race is true. Very close."

Both Nuwa and Fuxi are one of the ancient demon gods, but Nuwa conferred the title of Hunyuan Saint with the merit of creating human beings, which is half separated from the existence of the demon clan.

Now she lives with Fuxi in the Wa Palace. She is not only a saint of the human race, but also a demon god of the demon race.

"—Don't mention this, you see, they have already brought Erlang's body. Emperor Wa made people out of clay. After people die, they return to the clay. We want to bury them all here."

Seeing the sons carrying the corpses one by one, the old man showed sadness on his face: "I have sent someone to send a message to the Yellow Emperor. After a while, the leader should come."

Tong Su watched silently.

Some corpses have been sucked clean of blood essence and vitality, leaving only a seemingly complete empty skin bag, but the inside is completely empty; Chew.

—Wait, chew it?

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(End of this chapter)

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