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Chapter 292 The Uncultivated Buddha, Trapped by Demons

This road is called Huangquan!

Therefore, according to the old legend, after the death of a living being, the body decays in the world, and the three souls and seven souls return to the underworld.

The underworld is the destination of all living beings and spirits.

And the soul after death will be guided after death, enter the gate of ghosts, and embark on a road called Huangquan.

Once a ghost enters the gate of ghosts, it disappears from the yang world and becomes a resident ghost in the underworld.

Once you enter the gate of ghosts, Yin and Yang are separated, and you step on the road to Huangquan, and there is no return date.

The Yellow Spring is eight hundred miles away, and the sky is full of yellow sand.

At the end of Huangquan, there is a river named Wangchuan.

The Wangchuan River is bright red all the year round, and there are countless ghosts and ghosts howling in it, rolling and flowing, and finally merge into the Three Ways.

Santu is divided into three categories according to the value of good and evil in ghosts' lifetime.

One flow is extremely fast, and those who have done good deeds and accumulated virtues can enter; the other flow is moderate, and those who have no merit or fault in life can pass; the last flow is extremely slow, and it is the destination of those who have done a lot of evil in life.

The Santu River is actually one, and there are three undercurrents in the river, and the Santu River gathers ghosts and ghosts, and many evil ghosts who can never be reborn will perish.

If the soul is trapped in it, it will be torn by ghosts, bitten by evil spirits, and the pain is so painful that it is the punishment for the evildoers.

As for those who did good deeds during their lifetime, they belong to the extremely fast one of the three rivers, so that they can avoid the suffering of forgetting the river on the three roads, and go directly to the netherworld.

Of course, legends are just legends, and Xu Xian does not know the specific truth.

But now, the legendary Yellow Spring appeared in front of everyone's eyes like this, and its mysterious veil was unveiled.

To be honest, Xu Xian's first reaction when he saw Huangquan Road was not shock, but that this is the legendary Huangquan Road?

Gives a kind of. But that's the feeling.

But when the road to Huangquan was covered with blood-red flowers, this unattractive Huangquan seemed to become mysterious and unpredictable in Xu Xian's eyes.

Huangquan Road, Wangchuan River, flowers bloom on the other side!

It turned out that Huangquan road is full of yellow sand, and there is no other shore beside the River of Forgetfulness. Everything has only changed because of the intrusion of a monk.

But, why did he set foot on the underworld?Why take this road of no return?

Who did he say 'I'm here' to?Or for yourself?
Xu Xian didn't know, and because he didn't know, he was curious.

There is a folk saying: There is a god when you raise your head three feet!

In fact, Xu Xian doesn't know if there are any gods three feet above the head, but his family system told him that the place where people raise their head three feet is the destination of all spirits, the [-]-mile Huangquan Road.

The road to the underworld is [-] miles away, no matter where you are, no matter what time you are in, as long as the body dies, the soul will be separated from the body, jump out of the shackles of the body, and jump to a place three feet above the head.

Here, it is Huangquan.

Everyone's path to hell seems to be completely different, but everyone is walking the same hell.

The creatures who died in Dongsheng Shenzhou set foot on Huangquan and walked eight hundred miles to Huangquan Road.

The believers who died at the same time on the side of the Buddha Kingdom in the West, set foot on their own [-]-mile road to the underworld, but they will still walk side by side with the suffering brother who died in the same year, the same month, and the same day in Dongsheng Shenzhou.

As for whether such a coincidence can make up a marriage in the next life, or burn a few yellow talismans, behead a chicken head and form brothers of the opposite sex, that's unknown!
Huangquan is a magical road. It seems to be outside the Three Realms, but it is also closely related to all living beings.

Living beings do not enter the Golden Immortal, but must enter the underworld after death.

Once you jump out of reincarnation, there will be no karma in the eight hundred miles of Huangquan.

However, Xu Xian could feel that the little monk who just set foot on Huangquan Road was definitely an existence above Jinxian.

In fact, there is no need to feel it. Kinnara Bodhisattva had the power to judge Buddhism back then, so he naturally had the strength above the Golden Immortal.

just
It was precisely this that made Xu Xian even more curious about what he saw in front of him.

The figure of the little monk looms in the yellow sand of the [-]-mile Huangquan Road, but since he said "I'm coming", the Bianhua flowers blooming behind him seem to have changed quietly.

On the bank of the River of Forgetfulness, under the Yellow Spring, half is light and half is shadow.

And the changes on Huangquan Road, in the interweaving of light and shadow, merged into scenes of real picture fragments.

In the past, Kinnara preached under the order of the Buddha, but was made difficult by the high priest of the Brahmin, who asked him to complete three tests before he wanted to preach.

Kinnara influenced the hard-heartedness of the villain in the tenth life, made the villain commit suicide, and promised Hongyuan that he would never do evil again in the next life.

Kinnara ordered the IX beggar to find his purpose in life, saying that princes and generals would like to have kindness, and the beggar should also aspire to be an emperor.

Kinnara attracted the prostitutes of the eighteenth generation to become good, and he was no longer reduced to prostitution.

The high priest turned his back on his word, forced obedient prostitutes into prostitution, and prevented Kinnarro from preaching.

The prostitute committed suicide in front of Kinnara, and Kinnara succeeded in preaching, and the Buddha took root.

Kinnara attained the Buddhahood, but he has not yet cultivated the six-foot-long golden body of the Buddha, and it was difficult for him to complete his meritorious deeds, so he became a Bodhisattva.

A Bodhisattva is a Buddha who has not yet become a true Buddha, such as Guanyin, Puxian, Jialan, and Kinnara.

An uncultivated Buddha is trapped by demons!
In the Saha world, the Western Buddhist country, Kinnara Buddha returned, but did not receive due praise, but was punished by the Buddha.

Kinnara Buddha was trapped in Leiyin Temple. For a hundred years, thousands of years, ten thousand years, one day, Kinnara fell into Leiyin, betrayed Buddhism, and fell into the way of magic.

The Buddha sits firmly on the golden lotus platform and does not care about it.

The Demon King of the Sixth Heaven in the Desire Realm appeared, and led Jinnara to fall into the endless abyss, where his demonic thoughts transformed into Demon, becoming the Lord of Myriad Calamities and the Progenitor of Demons.

The flowers on the other side bloom piece by piece, and the past reappears with light and shadow.

Incomplete fragments cannot piece together a complete past.

But through the incomplete combination of fragments, Xu Xian was still able to understand the general idea.

Back then, Kinnara had completed his preaching and should have achieved Buddhahood, but because of the death of the prostitute, he became a lifelong demon, and it is difficult to prove Buddhahood in this life.

Later, due to unknown reasons, the Buddha did not reward Kinnara Bodhisattva, but imprisoned Kinnara Bodhisattva in Lingshan.

For thousands of years, Kinnara Bodhisattva broke out of the Lingshan Mountain for unknown reasons and was sentenced to Buddhism.

But I don't know whether to say he was lucky or bad luck.

Jin Chanzi was judged by the Buddha to have fallen into the devil's way, and was wiped out under the palm of the Tathagata.

Kinnara Bodhisattva also rebelled against Buddhism, but the Buddha ignored him and instead attracted Mara, the demon king of the sixth day.

However, as far as Xu Xian knew, the Demon King of the Sixth Heaven was actually Mara.

In the past, under the Bodhi tree when Sakyamuni enlightened, Mara, the sixth heavenly demon king in the desire world, came to tempt him and prevent him from becoming a Buddha.

On the sixth day, the Demon King sent his three daughters to tempt Sakyamuni again, but it still ended in failure.

Since then, Buddha and demon, light and darkness, are incompatible!

However, everyone in the world knows that Mara is the Demon King of the Sixth Heaven in the Desire Realm, but no one knows the origin of Mara.

Then since the time when the Buddha became a Buddha, Mara was the Demon King of the Sixth Heaven in the Desire Realm.

Then, millions of years after the Buddha became a Buddha, Mara, the demon king of the sixth day in the desire world, led Kinnara into the land of myriad kalpas. Zu's identity?
and also.

Ruojinnara became the Lord of Myriad Tribulations, the legendary Demon Ancestor.

Then who is this little monk he knows wandering around in the world and even forgetting his own name?
He said that his name was Kinnara, and he could resonate with the relics of Kinnara Buddha sold by the system. He was able to achieve enlightenment because of the relics of Kinnara Buddha, so how should he explain it?

That he is not Kinnaruo?
Xu Xian could confirm that the young monk whose figure was about to disappear on Huangquan Road was Kinnara.

After all, it is impossible to make mistakes in the previous system's account prompt of awesome value.

But if the person in front of him is Jinnara, then who is that Demon Ancestor in the Land of Myriad Tribulations?Why did he wear the identity of Kinnara?

Also, it is clear that the Demon King of the Sixth Heaven in the Desire Realm is Mara, so how did Kinnara, who was lured into the land of myriad calamities by the Demon King of the Sixth Heaven, become Mara, the ancestor of all demons?

Could it be that the nature of Mara and Emperor is just a title rather than a name?
Could it be that the Heavenly Demon King of the Desire Realm is inherited, and every Sixth Heavenly Demon King is called Mara?
Could it be that the Demon King of the Sixth Heaven who seduced Kinnara was a selfless and righteous Heavenly Demon King.

Seeing that Kinnara has the talent to become a demon leader and has a bright future in this line of work, he sacrificed himself to lure Kinnara into the abyss of evil, and passed on his title of Demon King to Kinnara, so that Kinnara changed Mara and achieved the position of Demon Ancestor?
Xu Xian felt that if a Heavenly Demon King was so eager and righteous, he wouldn't be worthy of being a Heavenly Demon King!
Otherwise, with this style of behavior, how could it be worthy of the cool name of the Demon King.

And why is it that Buddhism was also judged, Jin Chanzi was slapped by the Buddha, but the Buddha didn't even ask when he was facing Kinnaruo?
Why is it that it is the Demon King of the Sixth Heaven in the Desire Realm who came forward to drag Jinnaruo into the land of a thousand calamities in the matter of Buddhism?
Well, traitors from Buddhism are potential allies of demons. After all, the enemy of an enemy is a friend. This is not incomprehensible at all.

But
Even so, I still feel suspicious!

"Chan'er, you should be familiar with the world of desire, right?"

My mother-in-law-to-be, the eldest princess Yaoji was the former master of the desire world. Even though she is no longer here, as the daughter of the former master of the desire world, she should still have some understanding of the desire world, right?

Hearing Xu Xian's question, Yang Chan nodded, "I understand a little bit."

Seeing Yang Chan nodding, Xu Xian asked, "Then do you know what the natal name of the Sixth Heaven Demon King is called?"

"Mola!"

Yang Chan gave the answer without even thinking about it.

"Mo Luo? Are you sure this is your real name, not a title? The one that can be hereditary?"

Yang Chan nodded, "As the master of the Desire Realm, my mother has dealt with the Demon King of the Sixth Heaven a lot. I can confirm that the Demon King of the Sixth Heaven is called Mo Luo."

Xu Xian nodded and did not continue to ask.

If it can be confirmed that Mara is the real name of the Sixth Heaven Demon King of the Desire Realm, rather than a hereditary title.

Then Kinnara, who fell into the land of myriad calamities, became Mara, the Lord of Myriad Tribulations, the words of the ancestral realm of demons.

This matter seems to be more interesting!

(End of this chapter)