All Realms Landing
Chapter 645
Chapter 645
The passages behind the four stone gates around the stone hall represent the locations of ancient treasures, pills, and exercises, all of which are treasures left by ancient monks.
Among them, ancient treasures are magic weapons.
It's just that the ancient treasures are among the magic treasures, some of the more powerful existences are left by the ancient monks.
It's just called differently, and it still belongs to the category of magic weapon.
In fact, the Zicheng pocket in Tang Xiu's hand, which was obtained from the magic weapon left by Master Cang Kun in the cave, is an ancient treasure. In terms of supernatural powers alone, it is already a top-notch magic weapon.
And his real magic weapon, the blood-transforming knife, has already stepped into the level of "spiritual treasure", which is just higher than magic treasures, ancient treasures and the like.
It is the blood-transforming knife of Blood God Son clone No. [-] and Blood God child clone No. [-]. Although it is not as powerful as the blood-transforming knife of the deity, it is also vaguely beyond the level of magic weapons and ancient treasures.
Even the Yin-Yang ring captured by Tang Xiu after he killed the extreme yin old devil is also an ancient treasure, which belongs to the top list of magic weapons, but the name is different.
Even the Silver Moon Wheel and Sanyue Fan that Tang Xiu bestowed on his apprentice Han Li are the top magic weapons released after killing the Nascent Soul monster or Master Mu Lan, and they can also be compared with ancient treasures, but only It's called differently.
At this moment, all the customs-clearing monks in the stone hall looked at the stone gates around them.
Among them, three stone gates lead to the location of the ancient treasure, the location of the pill, or the location of the cultivation method.
The last stone gate is the place to break through directly to the next level. If one enters this passage, it is equivalent to breaking through the second level of Ice and Fire Road in vain, without any gain.
It's just that the four channels are all random, and no one can choose.
Led by an old monster named Yuanying, they walked into the passage behind the surrounding stone gates.
The alchemy stage monks, including Tang Xiu, also randomly walked into the surrounding stone gate passages.
And as long as they enter it, except for the passage leading directly to the next level, the monks who enter the other three will have a chance to get a treasure.
But there is only one chance. Once the treasure is taken, the cultivator will immediately be transported to the next level of "Wonderful Illusion".
And those monks who don't want to go to the next level of "Excellent Environment", just stay in this stone hall and wait quietly for the one-month deadline for the opening of the Xutian Temple.
Just like those monks who returned to the "garden" where the first level was cleared, once the one-month deadline for the opening of the Xutian Temple is reached, they can safely return to the main hall of the Xutian Temple.
But now that he has passed the second stage of the Road of Ice and Fire, the monks who come here will naturally not let go of the opportunity to get the treasure, and are all ready to enter the next stage.
Otherwise, wouldn't it be a waste of time to break through the second level of Ice and Fire Dao?
Like many monks, Tang Xiu entered one of the surrounding stone gates.
Behind the stone gate is a circle of bluestone stone steps, one step leading to a higher place, and after going up for more than a hundred feet, there is an exit.
After Tang Xiu stepped into the exit, his eyes flickered, and he came to another space.
A four-cornered pavilion hung with a golden plaque with the words "Zangjing Pavilion" appeared in front of him.
Seeing the golden plaque with the words "Sutra Pavilion" on it, Tang Xiu immediately showed joy. As the name suggests, it is the same as the Sutra Pavilion in Shaolin Temple, a place to store the secret arts!
And among these four passages, the place Tang Xiu most wanted to enter was the location of the exercises.
As for the location of the ancient treasure and the elixir, he wasn't very much looking forward to it. As for the last passage leading to the next level without any harvest, he naturally didn't want to step in even more.
Tang Xiu didn't expect that his luck would be so good that he came to the location of the cultivation method he wanted in his heart!
For other monks who have passed the second level, perhaps the most yearning is the location of the ancient treasure, or the location of the elixir.
After all, the treasures in the Xutian Temple are all left over by ancient monks. The ancient treasures left behind are extremely powerful, and they are all top-notch magic weapons. Some ancient treasures also have some special supernatural powers and so on.
And the elixirs are also the precious elixirs left by the ancient monks, which can help the monks break through the realm of cultivation and so on.
But Tang Xiu didn't lack magic treasures, ancient treasures and the like, and he didn't even lack medicine pills.
What he lacks is the cultivation technique!
Especially body training exercises!
The "Dragon Elephant Prajna Kungfu" he practiced, this body training method, can only be regarded as cultivated to the alchemy stage. It is quite strong in the alchemy stage, but after the Yuanying stage, it has no significant effect.
Tang Xiuxiu lacked a profound body training method, which can cultivate his physical body to a higher level, such as the body training method of the Nascent Soul Stage or even the Transformation Stage.
And once he has practiced more advanced body training techniques to make his physical body stronger, when Tang Xiu uses the "five spirit wheels" to transform into a werewolf, he can withstand more power of the five spirit wheels, and then transform into a werewolf. Get stronger!
Before using the five spirit wheels, because the physical body has limited endurance, after the transformation, it can only fight with the master Mulan in the late Yuanying period.
If the physical body is strengthened, the effect of using the five-soul wheel to increase the transformation will be stronger. Even if you encounter the existence of the transformation stage, you may not be unable to fight!
Even in the future, it can be enhanced to a higher level.
The five spirit wheel is a piece of dark gold equipment.
And magic weapons, ancient treasures and the like are only silver-level equipment.
Spirit treasures of a higher level should only be gold-level equipment.
In other words, Wuling Wheel, one of the treasures of the Shushan School, is a level higher than Lingbao, and it is a dark gold level equipment!It was only because of the power of the five five spirit beads that this treasure was activated.
Tang Xiu lacked body training exercises.
In this way, for other monks, the location of the most useless exercises is what he yearns for the most.
After all, the monks who came to the second stage of the Xutian Palace all came for ancient treasures and pills, and very few of them came for exercises.
Because these monks are Nascent Soul monsters or alchemy stage monks, they all have their own cultivation techniques!What is missing is medicine or ancient treasures!
At this moment, in front of the Sutra Pavilion, there were some monks who came here with Tang Xiu, all of them looked embarrassed.
Although the location of the cultivation method of this passage is better than that of the passage leading directly to the next level among the four passages, it is not much better.
They can only enter the Sutra Pavilion and choose a profound skill or magical secret technique left by an ancient monk.
At their level of alchemy stage or even Yuanying stage, it is not easy to switch to other exercises. They all have their own special exercises, and the cultivation of supernatural powers and secret arts is extremely time-consuming and will delay their own practice. !
Except for Tang Xiu, even the three Nascent Soul monsters who came here all had embarrassing expressions and stepped into the scripture pavilion one by one.
(End of this chapter)
The passages behind the four stone gates around the stone hall represent the locations of ancient treasures, pills, and exercises, all of which are treasures left by ancient monks.
Among them, ancient treasures are magic weapons.
It's just that the ancient treasures are among the magic treasures, some of the more powerful existences are left by the ancient monks.
It's just called differently, and it still belongs to the category of magic weapon.
In fact, the Zicheng pocket in Tang Xiu's hand, which was obtained from the magic weapon left by Master Cang Kun in the cave, is an ancient treasure. In terms of supernatural powers alone, it is already a top-notch magic weapon.
And his real magic weapon, the blood-transforming knife, has already stepped into the level of "spiritual treasure", which is just higher than magic treasures, ancient treasures and the like.
It is the blood-transforming knife of Blood God Son clone No. [-] and Blood God child clone No. [-]. Although it is not as powerful as the blood-transforming knife of the deity, it is also vaguely beyond the level of magic weapons and ancient treasures.
Even the Yin-Yang ring captured by Tang Xiu after he killed the extreme yin old devil is also an ancient treasure, which belongs to the top list of magic weapons, but the name is different.
Even the Silver Moon Wheel and Sanyue Fan that Tang Xiu bestowed on his apprentice Han Li are the top magic weapons released after killing the Nascent Soul monster or Master Mu Lan, and they can also be compared with ancient treasures, but only It's called differently.
At this moment, all the customs-clearing monks in the stone hall looked at the stone gates around them.
Among them, three stone gates lead to the location of the ancient treasure, the location of the pill, or the location of the cultivation method.
The last stone gate is the place to break through directly to the next level. If one enters this passage, it is equivalent to breaking through the second level of Ice and Fire Road in vain, without any gain.
It's just that the four channels are all random, and no one can choose.
Led by an old monster named Yuanying, they walked into the passage behind the surrounding stone gates.
The alchemy stage monks, including Tang Xiu, also randomly walked into the surrounding stone gate passages.
And as long as they enter it, except for the passage leading directly to the next level, the monks who enter the other three will have a chance to get a treasure.
But there is only one chance. Once the treasure is taken, the cultivator will immediately be transported to the next level of "Wonderful Illusion".
And those monks who don't want to go to the next level of "Excellent Environment", just stay in this stone hall and wait quietly for the one-month deadline for the opening of the Xutian Temple.
Just like those monks who returned to the "garden" where the first level was cleared, once the one-month deadline for the opening of the Xutian Temple is reached, they can safely return to the main hall of the Xutian Temple.
But now that he has passed the second stage of the Road of Ice and Fire, the monks who come here will naturally not let go of the opportunity to get the treasure, and are all ready to enter the next stage.
Otherwise, wouldn't it be a waste of time to break through the second level of Ice and Fire Dao?
Like many monks, Tang Xiu entered one of the surrounding stone gates.
Behind the stone gate is a circle of bluestone stone steps, one step leading to a higher place, and after going up for more than a hundred feet, there is an exit.
After Tang Xiu stepped into the exit, his eyes flickered, and he came to another space.
A four-cornered pavilion hung with a golden plaque with the words "Zangjing Pavilion" appeared in front of him.
Seeing the golden plaque with the words "Sutra Pavilion" on it, Tang Xiu immediately showed joy. As the name suggests, it is the same as the Sutra Pavilion in Shaolin Temple, a place to store the secret arts!
And among these four passages, the place Tang Xiu most wanted to enter was the location of the exercises.
As for the location of the ancient treasure and the elixir, he wasn't very much looking forward to it. As for the last passage leading to the next level without any harvest, he naturally didn't want to step in even more.
Tang Xiu didn't expect that his luck would be so good that he came to the location of the cultivation method he wanted in his heart!
For other monks who have passed the second level, perhaps the most yearning is the location of the ancient treasure, or the location of the elixir.
After all, the treasures in the Xutian Temple are all left over by ancient monks. The ancient treasures left behind are extremely powerful, and they are all top-notch magic weapons. Some ancient treasures also have some special supernatural powers and so on.
And the elixirs are also the precious elixirs left by the ancient monks, which can help the monks break through the realm of cultivation and so on.
But Tang Xiu didn't lack magic treasures, ancient treasures and the like, and he didn't even lack medicine pills.
What he lacks is the cultivation technique!
Especially body training exercises!
The "Dragon Elephant Prajna Kungfu" he practiced, this body training method, can only be regarded as cultivated to the alchemy stage. It is quite strong in the alchemy stage, but after the Yuanying stage, it has no significant effect.
Tang Xiuxiu lacked a profound body training method, which can cultivate his physical body to a higher level, such as the body training method of the Nascent Soul Stage or even the Transformation Stage.
And once he has practiced more advanced body training techniques to make his physical body stronger, when Tang Xiu uses the "five spirit wheels" to transform into a werewolf, he can withstand more power of the five spirit wheels, and then transform into a werewolf. Get stronger!
Before using the five spirit wheels, because the physical body has limited endurance, after the transformation, it can only fight with the master Mulan in the late Yuanying period.
If the physical body is strengthened, the effect of using the five-soul wheel to increase the transformation will be stronger. Even if you encounter the existence of the transformation stage, you may not be unable to fight!
Even in the future, it can be enhanced to a higher level.
The five spirit wheel is a piece of dark gold equipment.
And magic weapons, ancient treasures and the like are only silver-level equipment.
Spirit treasures of a higher level should only be gold-level equipment.
In other words, Wuling Wheel, one of the treasures of the Shushan School, is a level higher than Lingbao, and it is a dark gold level equipment!It was only because of the power of the five five spirit beads that this treasure was activated.
Tang Xiu lacked body training exercises.
In this way, for other monks, the location of the most useless exercises is what he yearns for the most.
After all, the monks who came to the second stage of the Xutian Palace all came for ancient treasures and pills, and very few of them came for exercises.
Because these monks are Nascent Soul monsters or alchemy stage monks, they all have their own cultivation techniques!What is missing is medicine or ancient treasures!
At this moment, in front of the Sutra Pavilion, there were some monks who came here with Tang Xiu, all of them looked embarrassed.
Although the location of the cultivation method of this passage is better than that of the passage leading directly to the next level among the four passages, it is not much better.
They can only enter the Sutra Pavilion and choose a profound skill or magical secret technique left by an ancient monk.
At their level of alchemy stage or even Yuanying stage, it is not easy to switch to other exercises. They all have their own special exercises, and the cultivation of supernatural powers and secret arts is extremely time-consuming and will delay their own practice. !
Except for Tang Xiu, even the three Nascent Soul monsters who came here all had embarrassing expressions and stepped into the scripture pavilion one by one.
(End of this chapter)
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