Conquer the world of the heavens

Chapter 106 Congealing Dan!

Whether Wang Bin or Liu Yue'e invaded the Demon Sect, their strength is just cannon fodder. Only by improving their strength can they gain a foothold.

Soon, entered the retreat.

In the cave, Wang Bin opened the storage bag, which contained various training materials.

In the realm of self-cultivation, cultivation resources are the most important. With cultivation resources, even waste materials can become Nascent Souls and Transform Gods; if cultivation resources are insufficient, even peerless talents will remain unknown.

During the Bloody Trial, Wang Bin obtained various elixir, which can be used to refine foundation building elixir, golden elixir, and a lot of them.

Zhenyuan Pill, Juling Pill, and Qi Lian San are pills suitable for foundation-building monks to improve their cultivation.After all, relying on meditation and absorbing the aura of heaven and earth, the improvement of cultivation base is too slow; therefore, it is necessary to take various elixirs to increase the speed of cultivation base improvement;

Chenchen Dan, which can increase the chance of a monk forming a pill;

In addition, there are a lot of top-grade spirit stones and top-grade spirit stones, which can quickly increase the cultivation level if they are placed in the storage bag.

Although the mortal world is a relatively low-level world of cultivating immortals, there are also legends of the transformation god stage and ancestors of the Yuanying stage, and the strength is the most important.

Before the strength is not enough to rule the mortal world, Wang Bin decided to retreat steadily, improve his strength, and did not intend to interfere with other things.

Time is passing by, the monk's time is the least valuable, in the blink of an eye, three years have passed.

Buzz!
Countless spirit stones were shattered one after another, and one after another cyclone entered Wang Bin's body, and his cultivation was rising steadily.

The aura in his whole body was changing, Wang Bin was running the "Baidi Slaying the Immortals", the power of Gengjin was fluctuating and changing, continuously condensing, turning into sharp sword energy, cutting all directions and destroying everything.

"Five Emperors Jue" is composed of five major exercises, namely "Qingdi Cangsheng Jue", "White Emperor Killing Immortal Jue", "Yandi Huolong Jue", "Black Emperor Canghai Jue", "Huangdi Zhentian Jue", each It is equivalent to an emperor's scripture, which can be cultivated separately, and finally the five elements will be united, and the birth and death will continue.

The aura continued to condense, and a golden elixir appeared in the dantian.

Hurala!
Wang Bin opened his eyes, his aura was rising steadily, and his strength had increased by more than ten times.

scoff!

scoff!

Wang Bin circulated the golden elixir, and streams of mana flowed out from the golden elixir, turning into Qi of Gengjin, and the Qi of Gengjin changed again, turning into fierce sword Qi, cutting all directions and destroying everything.

A golden pill was swallowed into the belly, and from then on, my life was up to me.

At this moment, Wang Bin stepped into the golden core realm.

In the realm of Jindan, he was a giant in Huangfeng Valley, and he was considered a strong man in the realm of comprehension. When he reached the realm of Jindan, Wang Bin had a little bit of self-protection power.

Immediately, mana surged like a tide, like a mountain torrent.

"Not bad, not bad, but it's a pity that metal spiritual roots have some limitations!"

Wang Bin frowned slightly, what he gained was what he lost.

Tianlinggen has a single attribute and a fast cultivation speed, but its shortcomings are also obvious. The attribute is single, so it can only be used to practice gold-type exercises.

The "Five Emperors Jue" is prepared for the spiritual roots of the five elements.For a high-level monk, it is not difficult to create a spiritual root, and it is not difficult to change from a heavenly spiritual root to a five-element spiritual root.

"In today's era, the levels of spiritual roots are waste spirit roots, miscellaneous spirit roots, true spirit roots, earth spirit roots, and sky spirit roots; and in ancient times, above the sky spirit roots, there were three strongest spirit roots, namely Sun spirit root, moon spirit root, five elements perfect spirit root!"

Wang Bin thought about it.

Generally speaking, monks have spiritual roots with five attributes, which belong to waste spiritual roots and waste materials; The spiritual root is more than five times.

Legend has it that the Immortal Emperor of the Five Elements was a useless spiritual root at the beginning, with poor aptitude, but after encountering catastrophe, he understood the way of balancing the five elements, transformed his own spiritual root into a perfect spiritual root of the five elements, and created the perfect spiritual root of the five elements, which shocked him ancient times.

Rilingen cultivators can mobilize the power of the sun, and Moonlinggen cultivators can mobilize the power of the sun, both of which are extremely powerful.Legend has it that Emperor Jinwu is the root of the Yang spirit, and Immortal Emperor Taiyin is the root of the Yin spirit, both of which are powerful in an era.

The Yin-Yang Demon Emperor possessed the Sun Spirit Root and the Moon Spirit Root in his body, and created the "Yin-Yang Demon Sutra", and his combat power was so powerful that it even surpassed the Five Elements Immortal Emperor.

"However, according to the calculations of the Immortal Emperor of the Five Elements, if the yin and yang power of the five elements is condensed, it can evolve into the strongest spiritual root, which is the yin and yang spiritual root of the five elements! This spiritual root has evolved to the extreme, the five elements are balanced, and the yin and yang are balanced. Evolving all things, yin and yang evolve all methods, which is equivalent to the superposition of the strengths of the Five Elements Immortal Emperor and the Yin-Yang Demon Emperor!!"

"In the past, the Immortal Emperor of the Five Elements tried to create the Five Elements Yin-Yang Spiritual Root, but at the moment of success, he encountered the punishment of heaven and was destroyed. The Five Elements Yin-Yang Spiritual Root failed; but it succeeded again. The idea was correct, otherwise It will not attract the punishment of heaven and destroy everything!"

Looking up at the sky, Wang Bin felt uneasy.

The way of heaven is ruthless, and all living beings have vitality; but if the way of heaven is sentient, like a monk, with the seven emotions and six desires, it will be a disaster for the monk.

In Wang Bin's perception, the Tao of Heaven in the mortal world seems to have feelings, and has established a strict legal net to restrict and suppress the monks; when some monks are strong enough, it is like harvesting crops, harvesting the lives of the monks.

The world is too insecure.

Taking a few deep breaths, Wang Bin suppressed the uneasiness in his heart, and took out a ruler, which was called Tiantian Ruler.

The mana was urged, and immediately the upper scale showed three, which means three Jiazi mana.

In the ancient times, the natal magic weapon refined by Immortal Shiguang was mainly used to measure the length of the heaven.Later, Immortal Emperor Shiguang failed in the battle against the sky, and the measuring ruler also collapsed.Later generations of monks imitated it, and many imitations were born, mainly to measure the mana of monks.

Using Jiazi to calculate the monk's mana is a theory put forward by Immortal Emperor Shiguang.

Immortal Emperor Shiguang proposed that a Jiazi is 60 years, and a Jia mana means the sum of the mana of a monk with average qualifications who has cultivated for 60 years in the aura environment of ancient times.

Counting from the golden elixir, the mana of the golden elixir period is from one Jiazi to ten Jiazi.

When a monk's magic power has accumulated to ten Jiazi, he is at the peak of Jindan, and he is qualified to hit the Nascent Soul realm.

Of course, ten Jiazi is only the lowest level of mana, and if ten Jiazi is used to attack Nascent Soul, the possibility of failure is extremely high.However, after a monk reaches Shijiazi, it is extremely difficult to increase his mana by a little bit.

From the early stage of Jindan to the peak of Jindan, there is no big bottleneck, mostly the continuous improvement of quantity, only the continuous accumulation of mana.Theoretically, a Jindan cultivator can accumulate enough mana to attack the Nascent Soul within 600 years by exhaling spiritual energy.

But the lifespan of a Golden Core cultivator is only five hundred years old.

This means that it is difficult for Jindan monks to accumulate sufficient mana when their lifespan is exhausted just by breathing in the spiritual energy of the world.

If a monk wants to improve his cultivation, it is simply not enough to breathe out spiritual energy. He needs to take various pills and absorb various spiritual stones to speed up his cultivation.Theoretically, there are mainly enough pills and spirit stones, and it is not too difficult to go from the early stage of the golden elixir to the peak of the golden elixir.

He took out a elixir, Wang Bin took it, refined it quickly, and gradually improved his cultivation base;

After a while, he took another elixir and quickly refined the medicine's power.

After a few days of precipitation, Wang Bin was refining the spirit stones around him again. The surrounding spirit stones were quickly consumed and turned into waste products.

As time goes by, Wang Bin's cultivation is rising steadily, the early stage of Golden Core, the middle stage of Golden Core, the late stage of Golden Core, the peak of Golden Core...

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(End of this chapter)