From ruined temple to divine court

Chapter 76

Those who are gods and gods are derived from Tao.

Cultivating the gods means cultivating the Tao. The day of becoming a god is the beginning of the great way.

Luo Bin opened this thin booklet, which was the first one he had obtained, a local practice book in this world, and it was also a Shinto book that was closely related to him.

"I probably looked through it before, and I didn't quite understand it, but it was dug out from under the root of that big willow tree. It must be its treasure."

Seeing that Luo Bin was interested in this booklet, Nezha quickly explained the origin.

Luo Bin nodded and said: "The big willow tree probably became a god based on the content of this book. I have to study it. You should put the things in the yard first."

Nezha shrugged. He actually thought the contents of the bag were more precious, but he could do whatever Luo Bin asked him to do.

"By the way, the big willow tree is dangerous. I think your health seems to have dropped a little."

Nezha said without turning his head: "It's okay, I'm playing with that old tree trunk." As for the new temple that the villagers mentioned, Nezha didn't mention it.

Luo Bin didn't care about Nezha at the moment, and eagerly flipped through the thin booklet in his hand.

What I just turned to is the title page behind the cover. If it is according to the habits of Luo Bin's world, there should be a message from the writer, the name of the author, the title of the book, the name of the publishing house, etc.

But in this book, there is only the above paragraph, and even the punctuation is added by Luo Bin himself.

Flipping again, the substantive content finally appeared. On the far left, from top to bottom, there is a sentence that is much larger than other words.

Part [-]: Shinto

Volume [-]: Incense Becomes a God
Volume Two: God Knows

Book Three: The Born Holy Spirit
Book Four: The Laws of Shinto
Part Two: Questions

Volume One: Shinto and the Way of Heaven

Volume Two: Shinto and Authentic Way

Volume Three: Shinto and Reincarnation

Volume Four: Asking about Longevity
Part Three: The Great Way

……

This is a one-page table of contents. Unfortunately, for some reason, there is no record in the Dao Chapter.

Even so, Luo Bin was very excited, and flipped through the booklet in his hand, sure enough, it was not complete.

This one only recorded the first volume of the first article, and Luo Bin didn't even know whether the first volume was completely recorded.

I roughly read it through. There are not many words in this booklet. It doesn't take much time to read it through, but it is quite difficult to understand.

After combining the things I understood in my mind with the context, I found many inconsistencies and contradictions.

In short, it is indeed the same as what Nezha said, and I don't quite understand it.

It's not that this book doesn't record in detail, on the contrary, this book is also detailed, and it mentions all aspects.

But perhaps because of the huge difference between the two worlds, Luo Bin found it really difficult to understand what was written in this book.

Judging from what was difficult to understand just now, the gods in this world are more similar to a contractual relationship.

One side relies on the gods to survive, and the other side relies on the worship of believers to be powerful, fair and reasonable.

Luo Bin summed it up. The method of cultivating gods taught in this book is probably based on believers' beliefs, incense as power, and order as gods, forming the world's Shinto cultivation system.

When it comes to specific aspects of cultivation, the book begins to be clouded, with a lot of nouns that Luo Bin can't understand even if he can read them.

But this book still has great research value. At least, Luo Bin feels that as long as he can understand the text of this world a little bit, he can still extract a lot of useful things from this book.

For example, it is clearly mentioned in this book that the divine way is favored by the heavens and the earth alone, and the gods are favored by the gods who practice the divine way, and those who kill gods will be rejected by the heavens and the earth.

After saying this, Luo Bin was very flustered. He should have already slaughtered a god, but he didn't know how to count a god.

From this book, Luo Bin feels that he can sense the way of heaven as a cultivator, but he has been a god for more than ten years. Apart from feeling that the sky in this world is bluer and more comfortable than the original world, what else? Never felt it.

Moreover, there are a lot of pages in the book that mention the responsibilities of the gods, which is an expanded version of the sentence that order is God.

According to Luo Bin's understanding, it should describe Shinto as a human being. Faith is the heart of the gods. Without it, the gods would die.

Incense is the power of people, as much as there is condensed incense, the power is as strong.

And order is where gods are called gods, similar to human souls, brains, and the like.

Anyway, Luo Bin understood it this way, but only the person who wrote the book knows what the real meaning is.

What's more, such a book has no aura in it. Although the paper is good, it has long been torn by the big willow tree, and there are missing words and pages everywhere.

How much authenticity such a book has and how much it can be trusted is also unknown.

However, with the example of the big willow tree in front, Luo Bin still has some trust in the things written in this book.

Sometimes, the practice of classics does not need to be too special, Lao Tzu's Tao Te Ching, everyone can say a sentence or two, how many people have achieved success in practice.

Before he knew it, Luo Bin flipped through the booklet several times, and it wasn't until the temple was overcrowded again that Luo Bin came to his senses.

The villagers who knelt on the ground again in the temple were still those from Gangzi Village, but this time they brought more tributes.

Luo Bin is not blind, his fist-sized luminous pearl is unusually round.

Gold and silver bricks that can be lifted by two grown men.

There are 18 full and bright pearls.

If these villagers could get these things out, the big willow tree, which likes to clearly mark the price, would have been driven away by these villagers long ago.

With such money, can't they just go to the city and invite a Bodhisattva to come over? Do they have to rely on the big willow tree?
In fact, the village head was also very disturbed. The little fairy told them to divide the yellow and white things, but they didn't care.

Looking back, Mom, I almost scared the villagers to pee.

They have indeed enshrined the big willow tree for decades, and the wealth of decades can barely be worth one or two silver bricks here.

They didn't even dare to think about other rare treasures.

These things are really hot to keep in your hands. Therefore, once they were sorted out, the village head didn't even care that it was getting dark, and came directly with his hands and things.

"Your request is reasonable, since I promised to protect you, I will naturally not ignore it.

Don't worry, there will be two teams of heavenly soldiers and generals patrolling around your village day and night. As long as you worship me sincerely, I will protect you, and you will be safe and happy. "

The villagers of Gangzi Village left happily. From the previous villagers' wish, Luo Bin already understood that these belongings were indeed dug out from the temple of Daliushu.

And Nezha, that prodigal son, didn't even look at it, and distributed it all to the villagers.

Luo Bin wondered why he gave him a large amount of faith value so well, and he was willing to give him so much money to let him believe in it.

But because of this, there is no extra reward for the second wish of the villagers. In fact, the money for offering has already exceeded the standard.

(End of this chapter)