Hold tight to the thighs of the system and do things

Chapter 315 Persecution of Heaven
After Fuxi occupied the divine court, he was not recognized by the innate gods. Therefore, his divine court is not so much a divine court as a human divine court.

After all, he is still the de facto emperor of the human race, and he needs to deal with the major affairs of the major tribes of the human race, and it is quite difficult for many human tribes to go to the gods to report affairs.

Therefore, it didn't take long for the divine court occupied by him to be in a semi-abandoned state.

When Ji Yue came to the top of Zhoushan Mountain, except for a few gatekeepers, there was no trace of other people at Shenting.

In other words, the Shenting here has almost been abandoned and turned into Fuxi's other courtyard, which is similar to the summer resort of ancient emperors.

It was precisely because of this that Ji Yue suddenly came to a sudden realization.

The emperor's personality can be directly contested, or he can force the way of heaven to transfer it by himself by controlling the power in the world.

If Fuxi is really serious about running Shenting, and has already controlled a certain amount of power in the world, then maybe he really has to find a way to kill him.

But now he is so deserted that he doesn't even bother to build the basic framework.

Then, Ji Yue can choose another place to create a new heaven. Whether it is entrusting the gods or cultivating the gods, as long as he can achieve about half of the power in the heaven of the Journey to the West world he has been to before, the personality of the emperor will naturally appear. transfer.

Wanting to understand this, Ji Yue immediately left Zhoushan Peak, and came to the empty heaven below the Zhoutian stars to start building the heavenly court.

Needless to say, this is a big project.

Because, Tianting does not talk about other external buildings, there are 36 simple core buildings, which are 72 heavenly palaces and [-] treasure halls.

The responsibilities of the palace are clearly defined. The Heavenly Palace is basically the residence of the high-ranking immortal gods, which means that they do not take much office responsibilities, while the Treasure Hall is mainly used for office work.

Among them, the Lingxiao Palace is the head of all the palaces.

But fortunately, Ji Yue just imitated the heavenly courts he had seen before, so it didn't take too much time, and the heavenly palaces were successfully built within a few thousand years.

If Ji Yue didn't want to refine all these palace groups into Houtian Lingbao, the speed could be faster.

Even where the original Pantao Garden was located, a Congenital Hundred Fruit Garden was built in the same way.

As for why he didn't build a flat peach garden, Ji Yue didn't have any flat peaches in his hands. He was really reluctant to buy [-] flat peaches with innate spiritual roots from the system exchange page.

So he built a hundred orchard, which planted the innate spiritual roots he collected in this world.

Although there are no top-level innate spiritual roots, there are still four or five kinds of high-grade innate spiritual roots. As for the middle- and low-grade spiritual roots, they are even more numerous.

After the house is built, you have to recruit and train, bah, recruiting gods.

This is quite easy. Before, he was doing things everywhere, earning merits, and got to know a lot of gods. At the same time, he also followed the principle of sharing a little when he met.

So at this time, they are invited to enter the Heavenly Court, and even promised to be the lord of the first palace, or some other position, most of them are still willing.

In addition, Ji Yue also took advantage of his authority and reputation in the human race to recruit many people from the human race to serve as the middle and lower level employees of the heavenly realm.

The position of Queen Mother was given to his sister.

Therefore, Wang Shu is now the Queen Mother and the Taiyin Star Lord, and at the same time has the responsibility of being in charge of the Xiantian Baiguoyuan.

In the end, it took nearly a thousand years for Ji Yue to construct the entire framework of the entire heaven.

Doumu Yuanjun and other star gods were all in place smoothly. From then on, Heavenly Court also had the means to suppress the bottom of the box.

As for when he met Doumu Yuanjun, of course he met him when he was setting up the Zhoutian Xingdou formation on Xingchen. At that time, Doumuyuanjun included a group of star gods, and he also gained a lot of merit along the way.

It was because of this that they owed Ji Yue a favor, so they also agreed to take a position in Ji Yue's heaven.

It is very difficult for Ji Yue to have life-and-death friends, but it is quite easy to have casual friends.

Back then, he was a well-known social butterfly in Journey to the West, bah, he was a good diplomat.

……

"Since you have returned to your positions, I hope you will successfully obtain your respective priesthoods, and then you can officially announce the way of heaven and establish the heavenly court!"

In the Lingxiao Palace, Ji Yue held the first court meeting since the construction of the Heavenly Court, and began to divide tasks.

At this time, although the Tianting framework has been built, it has not yet been approved by the Heavenly Dao, and it is essentially equivalent to a black workshop that has not received a certificate.

So the most important thing at the moment is for the gods to determine their respective priesthoods, and to obtain this part of the world's authority, and then declare the way of heaven and be recognized.

"Yes!"

This point is quite easy for gods like star gods who are born with priesthood.

The only difficulties are mortals who have no priesthood and middle and lower gods whose priesthood overlaps with some high-ranking gods.

But these Ji Yue have already figured out a solution for them.

"Humans who don't have priesthood can come to me to receive the Shinto Edict. Those with overlapping priesthood can choose to switch their priesthood, or they can also come to me to receive the Shinto Edict. At that time, they can find a place without gods and get the priesthood automatically!"

Seeing the embarrassment on the faces of some gods and humans below, Ji Yue immediately said again.

The imperial edict of Shinto is Ji Yue's biggest trump card for rebuilding the Heavenly Court in a short time.

If the newly established Heavenly Court wants to be recognized by the Dao of Heaven, it must have enough gods with priesthood. These gods with priesthood must control at least half of the world authority in this world to force the Dao of Heaven to recognize it.

But in this world, there are only some places with relatively strong origins that have birthed innate gods, and many other places have no gods born.

Under the circumstances that some high-ranking gods could not be subservient to Ji Yue, it was quite difficult to gather enough world authority.

However, the large unowned area also provided Ji Yue with a way to make and use Shinto imperial seals.

He can use his Divine Dao Sky Wheel to create the Divine Dao Edict, and beings without priesthood can take the Divine Dao Edict he bestows, go to the site where they want to obtain the priesthood, and forcefully become the god of that area.

Or the mountain god, or the land god, or the river god.

Although the priesthood is not high, once you become the mountain god, land or river god in that area, the world authority in that area is indeed gathered in the heaven.

The accumulation of less makes more, as long as this batch of lives is all smooth and smooth, then the requirement to control half of the world's authority will be considered fulfilled.

At that time, I will tell the Heavenly Dao that the Heavenly Dao cannot, but must transfer the Heavenly Emperor.

(End of this chapter)