Tracing China: Through history, dialogue between ancient and modern

Chapter 251
More than 1000 years ago, the time and space plane ruled by Song Taizu Zhao Kuangyin.

Eighteen emperors of the Great Song Dynasty.

Gather in one place.

They all wore dragon robes and stood with their heads held high. When they stared at others, their eyes were particularly deep, revealing a kind of imperial majesty of the ancient ninth-five kings that is difficult for modern people to imitate.

It's just that what they are talking about at the moment is not the national affairs of the Song Dynasty.

It is a modern economic topic 1000 years later.

Small peasant economy, commodity economy, overseas trade economy, etc.

The host, Lin Feng, talked about the people's livelihood instead of the country and the country with the ancient emperors. The picture is a bit weird.

It is not an exaggeration to say that these emperors of the Song Dynasty are the top "economists" among the emperors.

In terms of people's livelihood and economy, looking at China for thousands of years, how many people can be better than them?
As this dialogue between ancient and modern times continued, Lin Feng at this time began to bring the topic to the term migrant workers, especially discussing the issue of the new generation of migrant workers.

Tell the truth.

Song Taizu was right. The question comes from the future, but the answer must be found in ancient times.

This is hard, hard...

In modern times, there are many viewers who have discussed various answers that seem to be feasible.

For example, a netizen named "Original Ecological Village" said:
What is the reality and hope for migrant workers?
One is the reality and future of the new generation of migrant workers facing the dilemma of "not going back to the countryside and unable to stay in the cities".

For example, the future is bleak, and we dare not dream of "artificial intelligence gradually covering jobs", and we will have no jobs.

For example, without a sense of presence in the future, people who rely on skills to survive will lose their value. Only people with group behavior, leadership and creativity will be the mainstream of the future society.

The second is to hope that the development of the Internet will lead to the rise of the sharing economy. This is a historic opportunity for grassroots counterattacks, especially suitable for the participation of migrant workers, just to get rid of the threat of artificial intelligence to our survival.Sharing is a group behavior that requires participation, coordination, organization, leadership and creativity. Everyone participates and everyone benefits!
For this reason, learning and improving the survivability of migrant workers is the primary problem we face.

The third is that he put forward a refreshing concept called "Yun Gongshe", which he said is a way to meet the challenges of an intelligent society and can accompany the rapid growth of migrant workers.

The concept of Yungongshe was quickly popularized.

to be honest.

Yungongshe is a service center for migrant workers and a rural workstation.

The general concept is: "Yungongshe O2O service platform, through organizational construction, establishes the trust and sharing relationship of migrant workers, introduces various social resources, and allows social wealth to be redistributed in the migrant workers community, so that migrant workers Get ample opportunities to start a business and create wealth, and help migrant workers realize their middle-class dreams. Sharing changes destiny! In trust and organization, we will continue to change our own destiny through various sharing, move towards the middle class, and return to the new town with glory.”

As for whether the concept will be successful, only time will tell.

……

Some netizens also said that the way out for migrant workers still has to focus on the countryside.The national rural revitalization strategy and the macro-decision-making of economic internal circulation will inevitably use the role of the policy baton to shift wealth opportunities to the countryside. Whether it is rural infrastructure construction or the development of rural agricultural industries, a lot of manpower will be required resource!

This requires many migrant workers to be able to feel the pulse of such social changes, so as to find their own way out of the countryside in time!

……

In order to better discuss with the ancient emperors, Lin Feng also temporarily created a typical example.

It is said that Xiao Wang is a new generation of migrant workers in his early 30s, and has been a bricklayer for almost ten years. A few years ago, he could earn three or four hundred a day for laying floor tiles. He saved some money, mortgaged a house, and took a wife. A baby was born.

Xiao Wang feels very happy and works harder, isn't it wonderful!But any project is built only when there is a need, and there are only so many needs of the whole society.Someday it will be finished, right?In the later stage, it will be built sporadically, that is, the old ones will be broken and new ones will be rebuilt.There are fewer and fewer rigid demands.

Xiao Wang found that there were fewer and fewer jobs. He called all the contractors he knew but couldn't find any jobs.

Xiao Wang was running around in a hurry, the end of the month was coming soon, the mortgage payment was not settled, the utility bill was gritted, and there was not much money left after the phone bill was recharged.

The baby still has to go to school, not to mention the parents, who are old and raise some chickens and ducks in their hometown, planting more than 3 acres of land, and are worrying about the fertilizer and seeds!

小王开着电三轮批发市场里拉了些水果到巷子里去卖。从早上6点到晚上九点卖了有200多块钱，除掉成本100早上包子钱5块，中午10块钱一碗面。晚上回到家媳妇做了一碗面吃了。

After the two settled the accounts, there was still 85 yuan left, plus the wife's salary as a waiter, the total income of the two of them today was 150 yuan. The daughter-in-law started to quarrel with Xiao Wang, what should I do about the mortgage?What about water, electricity and property fees?What if the doll goes to school?What about telephone and Internet charges?What about buying clothes?What about the gas bill?What should I do if I am sick?What about eating?

Fortunately, they both loved each other so much that they didn't mention the divorce. Xiao Wang suffered from insomnia at night, wondering what else he could do now?
It can be said.

Xiao Wang's embarrassing situation represents many people who are in the same difficult situation as him.

They are living and living.

and is struggling...

Listening to the case mentioned by the host, many people felt the same and cherished each other.

"There is a surplus of migrant workers, and they have to find their own way to survive. It's sad..."

"What can I do? The wheels are moving forward slowly, I can't resist, I can only obey."

"Working in a high-risk and unstable job, I am always worried about being eliminated, and I am afraid that I will not have money to support my family. The original desire for money has been slapped in the face by reality. Now I am only worried and afraid. I am really afraid that I will suddenly lose my job one day. , The term optimism seems to have nothing to do with them, I am the daughter of a migrant worker, and I really feel distressed."

"The reality is cruel, and the process of history cannot be stopped. As a vulnerable group, what changes can I make? I am also the son of a farmer."

"It's said to be natural selection, but we must also look at our background. A child of a migrant worker has very few opportunities to compete."

"Farmers in the transition period from a natural economy to a market economy are victims of the times. On the one hand, they have inherited the production and lifestyle of their ancestors. They have a large number of people and a lot of power. They have a lot of children. At this time, the cost of raising children is not high, and they can eat enough On the one hand, when transitioning to a market economy, material wealth has doubled, and the cost of living has doubled. At this time, the children have grown up, and they are about to start a family and start a business. They need houses and cars. The sorrow, even tragedy, of farmers in the period. They will face huge economic pressure, plant crops and fields, and work hard all their lives, but now they are powerless. What should they do if so many children start families and start businesses? Labor, at this time, it is useless to rely on planting crops and land, so I have to go to the sea. I have nothing to do except planting crops and going to the fields. A lifetime of fatigue bent the spine, exhausted the body, poor this life, no blessings to enjoy", it can be said that they are the victims of the times. "

"The development of the small-scale peasant economy will inevitably lead to land intensification and increase production efficiency."

"If we still follow the old western path, then hehe..."

"Each has its own way, isn't it developing a new socialist countryside now?"

"In the past, wages were in arrears, and children needed money to go to school, but now there are too many jobs."

"In this society, there is more than one little king!"

"It feels like I am Xiao Wang, and my difficult situation is exactly the same as his."

"+1."

"Mortgage, tuition, living expenses, etc., a few years ago, I was overwhelmed."

……

In the lens.

Regarding the case mentioned by Lin Feng, the emperors of the Song Dynasty were also very moved and expressed their sympathy for the millennium descendants.

Zhao Kuangyin stared at the sky, showing a melancholy expression, and said, "In ancient times there was suffering in the past, and in later generations there will be suffering in later generations. The only thing that remains the same is that for thousands of years, the working people at the bottom have always been the people who live the hardest. "

For thousands of years.

It is indeed ordinary people who suffer the most!
From ancient times to the present, it can be said that there have always been three big mountains that pressed down on the peasants. The corvee needs the peasants, the war needs the peasants, and the taxes need the peasants...

Thousands of years of dynasty change history.

It is also a history of suffering for generations of farmers.

Has anyone counted it?

From the beginning of the Spring and Autumn Period and the Warring States Period, which is known as the "Golden Age", to the establishment of our new China, that is, a total of 770 years from 1949 BC to 2719.

How many years did the dynasty's peace and prosperity last?
How many years have there been in the chaotic times of the separatist regime?

I believe that the troubled times must last longer, the world is chaotic, the rise and fall of dynasties, isn't it the peasants who suffer the most?
And everyone has heard of Zhang Yanghao's "Shanpo Yang·Tong Caring for the Ancients", right?

The peaks are like gatherings.

The waves are furious.

Mountains and rivers inside and outside Tongguan Road.

Wang Xidu.

meaning to hesitate.

Sad Qin and Han classics.

Tens of thousands of palaces have been made of earth.

Prosperity, people suffer; death, people suffer.

……

Speaking of which.

Zhao Kuangyin took the seventeen emperors of the Song Dynasty back to the pavilion and raised the wine bottles.

"As a king, since he knows that the people are not easy, he should be diligent in governing. If there is a little slack, how can he be worthy of the vastness of the people..."

Zhao Kuangyin made a bold statement.

Warn the emperors of his old Zhao family.

Simultaneously.

It also refers to the people of later generations.

(End of this chapter)