Tianting Courier

Chapter 161 True Dragon Art
"Master, you are not using this "True Dragon Jue" to deceive me, are you?"

Wei Qing leaned against the head of the bed and pinched his chin to think for a while before showing his interest.

At present, Wei Qing's footwork is lingering, and his boxing techniques include the Roaring Tiger Fist that he learned from Luo Xuan. As for the method of strengthening the foundation and cultivating the essence needed to practice the "True Dragon Jue", there is something better than Zhang Fugui giving himself. Is the "Dijing" more suitable?If he could get an incomparably domineering attack technique now, then in a long time, Wei Qing would basically not need to look for any other technique, he just needed to bury his head in hard work.

Helpless, the eminent monk muttered to an eminent monk behind him, and that eminent monk took out a gray booklet from his body, handed it to Wei Qing, and said, "This old man's Dharma name is Wutian, and his Dharma name is Dechun, which is collected by Nanhua Temple." The person in charge of Jingge. This is the "True Dragon Jue" left by the sixth generation head, please read it!"

Wei Qing found it unbelievable. It's too hasty to carry such a precious book with you, isn't it?

Wutian eminent monk chuckled lightly and said: "If it wasn't because of the special status of the benefactor, he would definitely not know these secrets, so how would he know that there is a "True Dragon Jue" in the world? Besides, this book of "True Dragon Jue" is very important. People with pure yang can only bring death if they see it, and only a person with pure yang like the benefactor can use it, right?"

Wei Qing gave a wry smile, this made sense.

After receiving the "True Dragon Jue", Wei Qing didn't eagerly open it to read it, but asked, "Is it because I read this book that I am one of you?"

Unable to do so, the eminent monk said with a smile: "Everything is resigned to fate, how can there be any reason in the Buddhist school to force others?"

Wei Qing nodded, and slowly opened the "True Dragon Jue", and after a glance, he couldn't help being shocked...

"All living beings in the world are dragons, real dragons and false dragons, you will know once you try it! The real dragon will surely ascend to the sky and dive into the abyss in the future, skyrocket to ninety thousand miles, and rule the three worlds..." Wei Qing glanced roughly at the first page of the opening book A first volume of speech, can't help but gasp a few breaths, what is the origin of the sixth generation head of Nanhua Temple?
What shocked Wei Qing was not the cultivation method of "True Dragon Jue", but the statement in this eminent monk's book that affirmed the existence of the Three Realms!The existence of the underworld, the human world, and the heavenly world, these three worlds, is a fictional world view created by fantasy novels, and modern people will not believe it!But how could this monk have such a certain tone?

Could it be that the head of the sect has gone to heaven and earth before?
The name of the law reaches the sky?

This name sounds fraudulent enough.

Wei Qing wondered if he should find an opportunity to ask the people in the group if this old monk Tongtian had ever been to the heaven?
The four monks did not interrupt Wei Qing to read "True Dragon Jue", Wei Qing briefly read "True Dragon Jue".

Well, it's okay, the writing is fairly common, at least you can understand it.

This old monk Tongtian is really a talent. "True Dragon Jue" does not cultivate body or mind, but cultivates energy and blood!

According to the book, the reason why the real dragon possesses the terrifying and destructive power beyond human beings is due to the pure and tyrannical power of blood.Qi and blood are constantly changing, and can develop all potential potentials.He also said that a real dragon can be regarded as a benchmark for human limits, and that humans have the opportunity to match a real dragon. This point coincides with the statement about qi and blood in the "Emperor Classic".

Of course, there is still a difference between these two unique studies. "True Dragon Jue" focuses on cultivation, and "Emperor's Classic" focuses on strengthening the foundation and cultivating talents. They complement each other, giving Wei Qing a very strong illusion that these two unique studies are the same as the first and second volumes.Wei Qing closed the "True Dragon Jue" slowly, let out a long breath, and said in a deep voice, "I agree to your request!"

Although Wei Qing has not formally entered the world of Taoism, he still knows that a book of top-notch unique studies is very rare in the world of Taoism!

As Luo Xuan's proud disciple of the Luo family, he still carried a mere copy of "Roaring Tiger Fist" with him and studied it carefully. "True Dragon Jue" is the lifelong painstaking effort of the old monk Tongtian. If Nanhua Temple hadn't asked Wei Qing for help, Wei Qing would not have been able to obtain "True Dragon Jue" no matter how powerful he was, let alone know that Nanhua Temple is so What a secret.

"Amitabha, good, good." The four eminent monks finally let out a long breath.

In the afternoon, under the auspices of a group of eminent monks, Wei Qing was formally registered, wrote a letter, and had his own Dharma name and virtue, Dharma name is unknown!

At this moment, Wei Qing became the fifth "high monk" of the Huanan Temple's virtuous generation, and of course he was a half-monk.At the beginning, Wei Qing didn't realize what the word "virtuous" meant. When a few old monks with white hair who could sit on Wei Qing's grandfather bowed down and called Wei Qing respectfully, "Uncle Anonymous", they almost missed Wei Qing. Scared to pee!
What's more, the slightly younger monks in their fifties called Wei Qing "Shi Gong", and those younger monks called Wei Qing "Shi Zu". Wei Qing was so frightened that he turned around and ran away. Well, I am only 20 years old, and I have become someone else's uncle, master, master, and ancestor?

Because of this incident, Wei Qing was frequently teased by Xiao Xiaobai and the others.

Here is an episode, during the day, when Xiao Xiaobai was going to be a lay disciple of Nanhua Temple, Xiao Xiaobai was so angry that he cried on the spot and called Xiao Zekai to call off the engagement immediately, saying that a woman's fiancé is a monk , Wouldn't it be laughable if such a thing spread out?
The evil Wei Qing explained to Xiao Zekai for a long time before Xiao Xiaobai was settled.

"Monk, you are a vegetarian, you are shameless for grabbing food from us ordinary people!"

Four people are sitting in the yard eating fruit and grilled fish.

Originally, because Li Jiachun donated merit to Nanhua Temple, these four people had some privileges in Huanan Temple, they could go down to the pond to catch fish.Now Wei Qing has turned into a monk of the virtuous generation in Nanhua Temple. Not only has he changed to an independent courtyard, but he can also brazenly grill fish in the courtyard.

The three people called Wei Qing differently.

Brother Fei stopped calling Wei Qing Boss and changed his name to Master. Of course, the master in this guy's mouth is the kind that has changed, a bit deceitful.

And Xiao Xiaobai still called Wei Qing a rogue and scum at first, but because of Brother Fei's words, he changed his name to Wei Qing's smelly monk.

"Miss, you used to call the boss a scumbag, and you still said it in the past. But now that the boss has become a monk, you still call it a scum and a hooligan. You want to tell the whole world that Miss Xiao was killed. Has a monk molested him?"

And Li Jiachun was originally called Brother Wei Qing, but now there are two more words, and he changed his name to Brother Monk.

Although the frighteningly high seniority of the German character made Wei Qing very uncomfortable, at least Wei Qing could freely enter and leave most of the important places in Nanhua Temple, including the Buddhist scripture pavilion and Longtan.With this special status, it is convenient for Wei Qing to practice on the mountain without any scruples.

(End of this chapter)