Meiman's Endless Skills

Chapter 334 Inside Journey to the West
"As you said, that world is really extraordinary, even compared to the ancient prehistoric world." Patriarch Bodhi said, stretching out his hand and lightly, a mysterious stream of light flew out, forming a rune on the back of the vajra hand, " Wukong's supernatural power can keep you safe once, but it is not appropriate. This rune is condensed with supernatural power for the teacher. The power contained in it can kill even ordinary big Luo once it is fully triggered. However, if it is completely consumed, you need to wait for it to go Only by absorbing the aura can it be used again."

"Also, don't use this rune up to nine times, and don't rely too much on foreign objects to lose your aggressiveness. Your own strength and realm are the foundation, and you can't put the cart before the horse."

What is big money?
King Kong originally thought that Sun Wukong's move was to give a supernatural power that could easily kill golden immortals, which was already very good, but now compared with what Bodhi Patriarch bestowed, he realized that his vision is still a bit narrow.

The power of runes and supernatural powers that even Da Luo can kill, shouldn't be too exaggerated!

What is Da Luo?

All time and space are eternally free and easy!
Even if it is only relatively speaking, it is only limited to one world, but there is no doubt that Da Luo is in the heavens and worlds, and he can be regarded as stepping into the threshold of the boss level.

You know, even when the monkeys are making trouble in the Heavenly Palace, they are only in the realm of the Golden Immortal.

Although it is a play, a play of monkeys, but among the gods and Buddhas in the sky, there are not many people who have stepped into the realm of Da Luo.

King Kong immediately thanked Patriarch Bodhi. This master is too powerful. With this hole card, King Kong returned to the real world with a lot more confidence.

Next, Patriarch Bodhi introduced everyone present to King Kong.

These people, like him, are the direct disciples of Patriarch Bodhi, the ones who have received the true instruction.

"This is your senior brother Da Guang, your second senior sister Zhiqing, your third senior brother Hui Yuan, your fourth senior brother Wu Zhen, and your fifth senior brother Wu Kong."

After Bodhi Patriarch named and introduced them one by one, Ronan found that he didn't know anyone except Sun Wukong, but he could vaguely feel that they were all as unfathomable as Sun Wukong, and their strength was probably very terrifying.

This point can be seen from the fact that Sun Wukong behaves well in front of them.

"Wu Ben has met all the brothers and sisters."

Such a good opportunity to hug the thigh, King Kong immediately saluted respectfully.

"Brother Wuben doesn't need to be polite. It's the first time we meet. Unfortunately, the real brother is not here, so I can only give you a magical power to protect you like Wukong."

Big brother Guangda was the first to speak, and gave magical protection like Bodhi Patriarch Wukong, and others followed suit.

Of course, they didn't all attack supernatural powers. For example, the second senior sister Zhiqing gave King Kong a self-created supernatural power and sealed the supernatural power seeds for him. This supernatural power can be used to expel demons and strengthen the soul. Patriarch Bodhi also praised it.

Supernatural powers, according to what Patriarch Bodhi said, the more powerful the better, the same as many things, the best is the one that suits you.

Second Senior Sister's supernatural power of wisdom and emotion is very suitable for the current King Kong, and it is enough for him to use it all the way to the Golden Immortal realm.

The same third senior brother, Huiyuan, did not give him any attacking powers anymore, but gave him a sacred text written by a literary sage himself, which contained immeasurable awe-inspiring aura, and all ghosts and gods would turn into fly ashes after approaching him for a hundred miles. Such holy scriptures have a weakening and restraining effect on practitioners and most extraordinary powers.

The most important thing is that this holy text can nourish the soul and repair the damage of the soul.

So maybe in a single aspect, this sacred text is not as powerful as other people's supernatural powers, but it is more comprehensive and practical.

As for the fourth senior brother Wuzhen, he is almost the same as him and Wukong, he is considered to be worshiped by the same generation, but the time is different, so there is nothing too good to take out, so he can only use one attacking supernatural power like Wukong .

After getting acquainted with these brothers, Patriarch Bodhi temporarily asked them to chat with each other, but they didn't talk for too long. King Kong received guidance from several brothers in the world for the next three months.

After three months had passed and the power they had come this time was exhausted, they had no choice but to leave.

Afterwards, Patriarch Bodhi called King Kong away again.

"As a teacher, I know that you have many doubts in your heart, so I will tell you all of them today."

After finishing speaking, Patriarch Bodhi raised his hand a little, a stream of light entered Vajra's mind, and many messages emerged.

Some of King Kong's doubts during this time suddenly became clear.

"It turned out to be like this"

But he said that three months ago, when he saw Sun Wukong, especially when he noticed that he had been showing people in human form, he had doubts, but he had been accepting their advice for a while, and didn't think of asking for a while.

He always felt that the Sun Wukong he knew now was very different from that Monkey King, or Fighting and Conquering Buddha.

Now, he knows the answer.

It turns out that Journey to the West is actually just a big show, far from being as simple as it appears on the surface.

Regarding the profound meaning of Journey to the West, King Kong has actually heard many versions before, but they are all different from the truth told by Patriarch Bodhi.

Journey to the West tells the story of the Tang monk and his disciples going to the West to learn Buddhist scriptures.

On the surface, this is a plan by the Buddhist sect to spread Buddhism to the east, but it seems to be the general trend of the world if it can make the gods and gods cooperate.

But the real situation also has this part of the reason. Whether it is in the prehistoric world, or the Fengshen and Journey to the West that are in the same line, it has a lot to do with the luck of heaven and earth.

Those who can get the luck of heaven and earth are often called the generation of great luck. The amount of luck in a person or a creature is mainly divided into two types. One is congenital. Luck is added to the body. Some people may be born with mediocre luck, but as the changes in their lives directly or indirectly promote and maintain the operation and development of the world, they can also increase their own luck.

No matter people or creatures, there is seldom a single individual, and they often have their own relatives, families, and groups of the same kind.

Therefore, while luck is manifested in a person, it is also manifested in a family, a country or tribe, or even a race as a whole.

These lucks of different attributes complement each other, and it is difficult to completely cut them off.

But in general, anyone who is lucky will always go smoothly, otherwise, bad luck will continue.

Changes in luck are extremely mysterious, even saints who are above all living beings attach great importance to luck.

If the world is compared to a group, then the way of heaven is equivalent to the rules of the group, and the position of group leader has fallen into the hands of Daozu Hongjun in the wild.

And a group of saints are equivalent to administrators with certain authority.

But neither Daozu Hongjun nor the saints can completely override the group rules, and often have to act within the framework of the group rules.

Even if the saints have the ability to reopen the world and rebuild the earth, water, wind and fire, it is equivalent to rebuilding a group, but they can rebuild on the basis of the basic rules of group building, and they cannot recreate new codes or system of rules.

In the final analysis, the way of heaven is just a logic of rule operation.

And this kind of logic, the principle from the beginning is to let the world develop in a better direction. Maybe the direction problem in the fundamental program will lead to a dead end at the end of the development of this program, but in this process, the logic rules will always be Keep going.

What Daozu and the saints can do is to patch and fix some small bugs during the development of this rule system.

Moreover, when this world game runs to the end, the game can no longer be played, and it is time to reopen the world and recreate it.

In short, even a saint can't completely calculate the end of a big world like the prehistoric world, and know its final outcome, so everything is just moving forward by groping.

The change of luck is the constant calculation and judgment of the rules of heaven in all things, taking care of those existences that are beneficial to the development of the world, that is, letting luck move closer to them, so that they can develop better.

In addition, even those who have not yet brought beneficial changes to the world, but have that potential, will also be loved by the world, that is, those who are born with great luck.

In addition, the luck favored by heaven and earth is not static. The world is developing, and it is like a rushing river that will never return.

From the beginning of the world, the three clans of dragon, phoenix and kylin are naturally sacred races with unlimited potential. They should have been of great help to the development of the world. However, after the excessive development and growth of the three clans, the destruction of the world began to appear.

As a result, the three tribes gradually began to lose the love of luck, and there was a catastrophe of the Dragon and Han.

As strong as the ancestors of the three races, he possesses the power to attack saints horizontally, but under the heaven and earth, he has no ability to recreate the heaven and earth.

Therefore, Taoist Hongjun, who knows the number of heavens and the way of heaven, took the opportunity to rise up, defeated the demon ancestor Luohu step by step, proved the holy position, preached three thousand in Zixiao Palace, and then aspired to the Taoist ancestor, took control of the way of heaven, and was awarded the holy position.

Since then, two clans of liches have been born in the world one after another. They are also the generation that is favored by the fate of the heavens. The witch clan is the descendant of Pangu, with profound blessings. To soon become the new overlord of heaven and earth.

It's a pity that everything has a process of prosperity and decline. After the two Liches reached their peak, in order to rebuild the peak, they chose to eliminate the other party. In the end, it turned out that this was a wrong choice. Destruction may be a simple way, but it also consumed a lot of luck.

In the end, the two Lich races also withdrew from the big stage of history one after another. After that, the human race with unlimited potential, after many tests, became the new protagonist of the world.

No, to be precise, it is the protagonist of a part of the land.

After going through successively, the Great Tribulation of Long Han and the Great Tribulation of Lich, the world has suffered huge damage, and it will take a long time to recover.

Therefore, the protagonist of the human race can only develop in a corner under the restrictions of the saints.

The sage is observing and giving the human race many tests to make sure that the human race will not become the next dragon, phoenix, unicorn, or next lich.

In this process, there is another matter of apotheosis.

Since then, the saints have used the living beings of heaven and earth as pawns to deduce the development of the world.

The so-called Journey to the West is just a partial change of winning or losing in this big game of chess.

Knowing all this, even though King Kong has experienced many incredible things now, he still couldn't help but be shocked, and he hasn't recovered for a long time.

It is said that all saints are ants and pawns, and they are not even qualified to be pawns.

It seems that the world is not benevolent, and all things are regarded as dogs, and so is the saint, but from the perspective of the saint and the way of heaven, King Kong finds that all this seems to be taken for granted.

Whether it is the Dao of Heaven or a sage, what they pursue is nothing more than keeping the world running smoothly and even developing to a higher level. That is a kind of power, but it is also a kind of responsibility.

Vajra was also informed of the identity of Patriarch Bodhi.

Although he is not a saint, he is also at the same level as a saint in terms of cultivation, and has proved the existence of the Hunyuan Dao Fruit series.

Strictly speaking, a saint is not a realm, but a privilege, authority, and personality.

In the prehistoric world, the saint is immortal, and at the same time, in the same realm, he is blessed by the heaven and the earth, but the ordinary Hunyuan is incomparable.

As for the origin of the roots, Patriarch Bodhi is the first batch of great supernatural beings in the world, and the first Bodhi tree that was born with the Zhunti saint, so it has a great cause and effect with Buddhism.

However, Patriarch Bodhi is not a saint, and he did not join any party. After proving the Hunyuan alone, he transcended everything.

of course.

For the big chessboard of heaven and earth, no one can completely jump out of it, even Patriarch Bodhi is no exception, but with the identity and status of Patriarch Bodhi, he can be regarded as half a chess player.

After self-proving the Tao, he also has great merits and virtues to the world, great contributions, and great luck, but he has not been shown to the world.

As Patriarch Bodhi said, when the saints are in charge of the overall situation, there are not a few people with great supernatural powers who are unwilling to be driven by pawns.

Since the creation of heaven and earth, there have been countless calamities and billions of epochs. During this period, countless supernatural beings were born and survived. Those who appeared in Journey to the West are just the tip of the iceberg.

Even, many great supernatural beings left the prehistoric world directly, wandered into the chaos, and searched for other worlds.

After all, no one knows how big the chaos is. In the chaos, there are not a few people who created the world like Pangu, and even many of the first batch of creatures in the prehistoric world were reincarnated from other worlds.

Therefore, Patriarch Bodhi was not at all surprised that there were legends about the prehistoric world outside the prehistoric world.

After all, the prehistoric world is considered a top-level world in the chaos, and its influence radiates to the heavens. Many worlds were naturally affected by the prehistoric world at the beginning of their birth, and many specious legends and stories emerged.

Obviously, the world King Kong is in now is the same situation.

According to what Patriarch Bodhi said, the cosmic world he lives in should be a small world under the jurisdiction of a big world, which is not as simple as it seems on the surface. The powerful people sensed and invaded.

The reason why such a situation did not happen now was that the level of the world he was in was also not low.

(End of this chapter)