Bandit of Infinity

Chapter 939 Hongjun's Second Sermon
After returning to Abbot Island, Ye Xuan stayed on the island.

A few years later, as a bell rang through the prehistoric land, Hongjun's voice spread everywhere: "Lying high in the nine heavens, the futon is Daozhen. The world is dark and yellow, and I will be the head teacher. The thousand years have come, Zi The Xiao Palace is open, and those who are destined can come here to listen to the sermon."

All the prehistoric powers heard this voice, and everyone ended their retreat one after another, walked out of their dojo, and then flew towards the chaos.

And Ye Xuan also set off with Sha Niu, Hong Yun, and Zhen Yuanzi. This time they appeared in front of Zixiao Palace as soon as they left Honghuang, and the same was true for other Honghuang powers. It seems that Hongjun was not there this time. Set up the test, but Ye Xuan still found some differences.

This time, all the people who came to Zixiao Palace to listen to the sermon were familiar faces from last time, and there was no newcomer. Maybe this is what Hongjun said about fate. Trapped in the chaos, the location of Zixiao Palace could not be found at all.

After entering Zixiao Palace, Ye Xuan smiled towards Hongjun above.

Hongjun was not particularly surprised that Ye Xuan also came to Zixiao Palace. In fact, he did not expect that Ye Xuan, the Hunyuan Daluo Jinxian, would come to listen to him. After all, Ye Xuan was already a Hunyuan Daluo Jinxian. Ask yourself that although the content of the sermon is somewhat different, it should not be of much use to Ye Xuan.

So Hongjun just thought that Ye Xuan was escorting his two apprentices to Zixiao Palace.

Sitting beside Hongjun, Ye Xuan looked at the prehistoric powers gradually gathering below. Same as last time, Sanqing Nuwa and the others sat on the futon in front, while the rest of the powers either stood or sat behind, However, it was different from the three thousand guests in Zixiao Palace last time. Among the twelve ancestral witches Hongjun preached this time, except for Silly Girl who insisted on following him, the rest of the ancestral witches were not present.

And among these prehistoric powers, except for the six people including Sanqing in front, the rest of the prehistoric powers are faintly headed by Emperor Jun Taiyi. This shows how powerful the monster clan ruled by Di Jun Taiyi for thousands of years is. It seems that they have the title of the No. [-] clan in the wild, but there are still many people present who have deep hostility towards Dijun and the others.

Regarding this, Ye Xuan just smiled and ignored it.

When the three thousand guests from Zixiao Palace arrived, Hongjun said: "After I become a saint, I will preach to all living beings three times. The first time I preached, I saw the big from the small, until I reached the golden fairy realm of Daluo. The way is the way of the three corpses!"

"Dare to ask the ancestors, what is the road of the three corpses?" Nuwa was puzzled, and asked first, her voice was clear and sweet, like a cool breeze in the scorching summer, people couldn't help but feel refreshed.

The Taoist ancestor glanced at Nuwa, and replied: "The method of the three corpses to prove the Tao for me is the method for Daluo Jinxian to break through the quasi-sage!"

Seeing this, many great powers in Zixiao Palace couldn't help being shocked, even Sanqing and Dijun showed eagerness.

Hongjun didn't want to say more, so he directly said:
"The three corpses are things that belong to spirits, ghosts and gods. If you want to cause people to die early, these corpses should be ghosts. They indulge in parades and worship cannibals. Every time when Liujia is poor, they go to the sky to command their orders. Taoists are sinful. Those who are too big will take the person's discipline, and those who are too small will take the person's calculation. Therefore, those who seek immortality should first get rid of the three corpses, be calm and desireless, calm and bright, and accumulate all kinds of goodness. Only by taking medicine will it be effective, and then they will become immortals."

"The three corpse gods live in the head, making people think and desire, and love chariots and horses; living in the belly, making people eat and drink, and anger; living in people is full of lust, and love to kill!

Human beings are born in the form of their parents and wombs, and they are full of the essence of the five grains. Therefore, there are "three corpses and nine worms" in the belly of each person, which is a great harm to people.Often, on the day of Geng Shen, it is reported to the Emperor of Heaven to record the crimes committed by people, and record them every minute. They want to destroy their lives, reduce people's lives, and make people die quickly.After death, the soul ascends to the sky, and the soul enters the earth, but the three corpses walk around, and they are called ghosts.At four o'clock and eight festivals, sacrifices are held, and if the sacrifices are not refined, it is a disaster, and all diseases compete with each other, cutting people's lives.

The name of the corpse was Peng Ju, and it was placed in the middle of the head, cutting people up, causing dark eyes, hair loss, bad breath, wrinkled face, and tooth loss.

The name of the dead body is Peng Li, in the belly of a person, it cuts people's five possessions, has little breath and forgetfulness, makes people prone to do evil things, eat food, die, or dream and sleep.

The next corpse, named Peng Yu, is in the human feet, making people harassed in Xiaguan, and the five emotions are brave (surge) to move lustful and evil, and they cannot restrain themselves. "

Hongjun said carefully at the end: "The three corpses are good corpses, evil corpses and self corpses!"

"Among the three corpses, the difficulty of the good corpse and the evil corpse is the same, and the self corpse is the most difficult to cut. The three can be cut off at any time, and the first corpse can break through to the early stage of the quasi-sage, and the second corpse can reach the quasi-sage stage. In the mid-sage stage, beheading the three corpses can reach the late quasi-sage stage, and combining the three corpses into one can prove the Tao and become a saint!"

Hearing the method of beheading three corpses, Ye Xuan's eyes flickered.

As expected of Dao Patriarch Hongjun, such an ingenious method of proving the Dao seems whimsical, but it is also very subtle. Isn't it because of Hongjun's method of proving the Dao that I have endured so long in the Daluo Jinxian Realm?

With this method of beheading three corpses, he can try to come up with an alternative method of proving the Tao.

At that time, it may reach an achievement that even the Great God Pan Gu has never achieved.

After Sanqing and the others heard the method of beheading the three corpses, Lao Tzu among them asked, "Dare to ask Zu, how to behead the three corpses?"

"If we want to kill the three corpses, we need to use the innate spirit treasure to entrust our obsession with good and evil, and the higher the quality of the magic weapon, the stronger the understanding and root strength of the three corpses will be chopped out." Hongjun replied slowly .

Ye Xuan looked at Hongjun with a strange gaze.

I always feel that what Hongjun said has a different meaning. There are so many innate spiritual treasures in the prehistoric world today, and even many of the prehistoric powers present don’t even have a single innate spiritual treasure. After Jun spread the method of beheading three corpses, it is conceivable that Xiantian Lingbao must be in short supply in the prehistoric world.

At that time, everyone will entrust the three corpses in order to get a better magic weapon, and there will definitely be a bloody storm.
Moreover, although Hongjun's Way of the Three Corpses is good, it also has some flaws. Not everyone can take this road. For example, Hongjun killed the Three Corpses with a fortune jade plate, which is a rare treasure of chaos in the world. Hongjun cut out all three of his corpses in one go, so combining the three corpses into one became easy.

But other people don't have this condition. They use different innate spirit treasures to kill the three corpses. When the three corpses are united, they must have many difficulties. After all, how many treasures of chaos are there in the prehistoric world?
Of course, Hongjun's method of beheading the three corpses also has its subtleties, which makes it easier to break through the quasi-sage.

Unknowingly, a thousand years have passed, Hongjun waved his hand, and replied in his mouth: "This sermon is over, you can leave on your own, and the next sermon will be in 3000 years." After speaking, he disappeared.

After everyone bowed three times, they got up one after another.

At this time, Lao Tzu's aura in the Sanqing was swaying, and he took out the Tiandi Xuanhuang Linglong Pagoda in his hand, and used this acquired merit to take the lead in beheading his own good corpse, and an old man jumped out of it, saluting him: "The poor Taoist is too old!" Jun, I have seen this deity!"

At the same time, Lao Tzu's cultivation also began to skyrocket.

In an instant, he broke through to the early stage of quasi-sage.

(End of this chapter)