Bandit of Infinity

Chapter 942 Ye Xuan's Way of Proving the Dao

Not long after that, a piece of news spread in the prehistoric world.

The monster clan is preparing to build the heavenly court. The prehistoric creatures who heard the news were all shocked and inexplicable. It's simply overreaching, everyone is ready to watch the jokes of the Yaozu.

There are even some races that were oppressed by the Yaozu united together, ready to take advantage of this time to give the Yaozu a severe blow, but when another news came out, everyone was silent. The establishment of the Heavenly Court by the Yaozu was acquiesced by Daozu. This news is like dropping a boulder in a calm sea, setting off a stormy sea.

Now, those prehistoric powers who were originally restless and prepared to fight against the monster race to obstruct the establishment of the Heavenly Court fell silent. After all, the establishment of the Heavenly Court was approved by Daozu. , I have to swallow this sulking breath.

From this we can see how ingeniously Yaozu took this step.

If they established the Heavenly Court privately, they would definitely be hostile by all the creatures in the prehistoric world. After all, no one is willing to submit to others, but when this matter is approved by the Taoist ancestor, the nature is completely different.

Although Hong Huang Da Neng didn't dare to stop him, most of them were waiting to see the jokes of the Yaozu.

The Heavenly Court is not so easy to build. If something goes wrong, they don't need to take action. It is estimated that the Taoist ancestors will not bypass the Yaozu. What's more, if you want to build the Heavenly Court, you must have supreme majesty, so that all the prehistoric peoples will recognize it. The authority of the Heavenly Court, but don't forget who exists in the East China Sea.

That is a space demon god who is not weaker than Daozu Hongjun.

Will the other party surrender so easily to the demon clan's Heavenly Court?

At this moment, everyone is waiting to see the jokes of the Yaozu.

So what are the people of the Yaozu doing at this time?Of course, he was looking for a blessed place to build the Heavenly Court. Since Di Jun listened to Bai Ze's words, he found that Sun Star was indeed not suitable as the address of the Heavenly Court.

For this matter, Emperor Jun Taiyi and other monster clan members are worried, so they don't have the mood to pay attention to other things. Now the tens of millions of creatures of the monster clan are all mobilized by Emperor Jun Taiyi, looking for a paradise suitable for heaven in the prehistoric world.

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And when Emperor Jun Taiyi was planning to establish the Heavenly Court, several major events also happened in the prehistoric world.

After the second lecture in Zixiao Palace, those prehistoric powers retreated one after another, preparing to kill three corpses to become quasi-sages.

Among them, Laozi in the Sanqing used the Tiandi Xuanhuang Linglong Pagoda to cut out a good corpse first, followed by Emperor Jun Taiyi, but soon the other two in the Sanqing also cut off the corpses one after another. Among them, Yuanshi Tianzun used the twelfth grade good fortune to split the green lotus Later, Sanbaoyu Ruyi beheaded his own good corpse, while Tongtian beheaded his own evil corpse with Qingping Sword.

In addition, Daozu Styx, who was in the Nether Blood Sea, also used his twelfth-grade fire red lotus to kill his own evil corpse. Afterwards, not only did he control the entire Nether Blood Sea, he practiced the supernatural power that the blood sea never dries up, and the Styx River never dies, and its accompanying magic weapon is enough to make any prehistoric creature jealous.

Not only has the innate treasure of the twelfth-grade karma fire red lotus, but also Yuantu Abi's two innate spiritual treasures that kill people without karma.

You must know that Sanqing can only share a twelfth-rank fortune green lotus, but the ancestor Minghe can exclusively enjoy the twelfth-rank industry fire red lotus, an absolute big dog, but it is a pity that they do not have the aura of Sanqing and their protagonists, otherwise if It is unimaginable for Styx to prove the way and become holy.

And Zhunti Jieying, who is far away in Mount Sumeru, Hezhou, Xiniu, has also completed the beheading, but because both of them are poor and have no decent spiritual treasures, Jieying can only take out his golden body of merit and virtue to entrust to charity. The corpse, known as Amitabha, is even more ruthless as Zhunti. He directly aimed at his own bodhi tree and cut off his own good corpse.

At this time, in addition to Zhunti, there was an unexpected person in Mount Sumeru, and that was Ye Xuan's Buddhist and Taoist avatar.

Ever since Zixiao Palace preached, Ye Xuan's Buddhist avatar has been mixed with Zhunti Yingying, and now he has become the three kings of Mount Sumeru. However, compared with Zhunti Jieying, the Buddhist avatar is still Daluo Jinxian realm.

As for Ye Xuan's body, he returned to Fangzhang Island, and in front of him, Hong Yun and Zhen Yuanzi were also about to kill their corpses.

Among them, Hongyun took out the Qiankun tripod that Ye Xuan gave him, and cut off his good corpse with the innate treasure, while Zhen Yuanzi chopped off his good corpse with the willow given to him by Ye Xuan.

Seeing that his two apprentices had become quasi-sages, Ye Xuan smiled, and he was ready to start his own killing of the three corpses.

However, unlike other people who killed the three corpses, Ye Xuan did not plan to use any innate spiritual treasures, but shifted his attention to his demonic and Buddhist avatars. Well, there is nothing more suitable in this world than them to entrust their three corpses.

This is also the reason why Ye Xuan's body has never made a breakthrough. You must know that as a Chaos Demon God, as long as he wants to, he can prove the Dao and become a sage before the Great Desolation has been opened. At that time, he had the primordial purple energy bestowed by the Dao. Even now he can use the primordial purple energy of the small world to prove the Tao, but that kind of sanctification is too restrictive, at best, he is only a virtuous saint, and it is difficult to break through to the Dao Saint, or even the detached Dao. the point.

It is because of these reasons that Ye Xuan's body has been unable to break through for a long time.

Now that he has obtained Hongjun's method of beheading three corpses, Ye Xuan immediately began to retreat after returning to Abbot Island. Cut off his own good corpse,
With a thought, he summoned back the Buddhist and Taoist avatar in Mount Sumeru.

Ye Xuan looked at the buddhist avatar and the demon avatar sitting cross-legged in front of him, his eyes burst into light, his tongue was shining like a lotus flower, and his mouth was full of genius.

At this time, a strange color bloomed from the buddhist avatar and the demon avatar.

At the same time, Ye Xuan also felt as if an invisible knife cut off certain thoughts in his heart, making him involuntarily understand his thoughts, and distinguish between good and evil. At the same time, his cultivation base also began to skyrocket. At the early stage of sainthood, he broke through to the middle stage of quasi-sage in an instant.

Cutting off the two corpses at the same time seemed unbelievable to others.

But it is easy for Ye Xuan. After all, his accumulation is too terrifying. At the same time, when Ye Xuan became the mid-stage quasi-sage, the changes in the demonic avatar were not obvious. However, the Buddhist and Taoist avatar who was still in the realm of Da Luo Jinxian has also risen with the tide, and his cultivation base has also broken through to the middle stage of quasi-sage.

In Ye Xuan's plan, he planned to take a different method of detachment.

As a prophet, Ye Xuan, who is familiar with the plot, knows that there are three ways to prove the Tao and become holy. The first one is to imitate the great god Pangu to prove the Tao, the middle one is to learn the method of Hongjun's three corpses, and the next one is Sanqing's merits and virtues. method.

However, these three methods of proving the Tao have advantages and disadvantages, even if they are as strong as Pan Gu, they can't get rid of the Tao in the end.

So what Ye Xuan thought at the time was why not combine these three methods of proving the Tao together?

First use the method of beheading the three corpses to cut off the three corpses, and then let the three corpses use the method of merit and virtue to prove the way to become a saint of the heavenly way, and finally the three corpses enter the chaotic orb as one, and follow the example of the great god Pangu to split the chaotic orb and use force to prove the way To become a Dao sage by using this method, perhaps it is easier to detach from the Dao with this method.

This is also the reason why he didn't prove the Tao for a long time, just to wait for Hongjun's method of beheading the three corpses.

The demon avatar represents his evil corpse, and the Buddhist avatar represents his good corpse. As for the self corpse, it is Ye Xuan's body. Entering the Chaos Orb as one body to prove the Tao with strength, becoming a Dao saint is easy.

Only Ye Xuan can use this method of proving the Dao in the world. After all, others don't have so much primordial purple energy, nor can they obtain a steady stream of heavenly merits, and they don't have the Chaos Orb. This is also when Ye Xuan got the Chaos Orb. The reason for the excitement.

But before that, there is one more problem.

That is how to split the Chaos Orb. As the treasure of Chaos, there is a complete chaotic world in the Chaos Orb. If you want to split the Chaos, the difficulty is hell level, so Ye Xuan needs one more thing.

That is the Three Books of Heaven, Earth and Man in the prehistoric world!
In the zombie world, the combination of the three books of heaven, earth and man has the ability to change the world and reshape the universe, and the three books of heaven, earth and man in the prehistoric world also have similar power.

With the help of this power, Ye Xuan can split the chaos and become a great saint.

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(End of this chapter)