Bandit of Infinity
Chapter 960
Chapter 960
After returning to Abbot Island, Ye Xuan asked Hong Yun and Zhen Yuanzi to go down to practice.
This trip to Zixiao Palace, everyone has gained something and broadened their horizons, especially they have a clear understanding of the future path. Although it is difficult to become a saint without the majestic purple energy, at least they can walk in the realm of quasi-sage to go further.
At this time, Hong Yun and Zhen Yuanzi were both masters at the early stage of quasi-sage beheading a corpse, and this time the two of them in Zixiao Palace got a lot of good treasures in Fenbaoya. Bao is more than enough.
Among them, after Hongyun took in the six-eared macaque, he naturally had to teach him well.
Think back when Ye Xuan accepted Hong Yun and Zhen Yuanzi as apprentices, but everyone gave a top-grade congenital treasure as a gift as soon as they entered the door, so at this time Hong Yun was also thinking about what magic weapon to give to the six-eared macaque. Of course, he couldn't be as bold as Ye Xuan, and it was an innate spirit treasure, but a spirit treasure could still be obtained.
What's more, Hongyun still has the Qiankun Cauldron in his hand, so it's not too easy to refine magic weapons.
However, the apprentice ceremony is also very particular, and naturally it is impossible to give it casually. For example, Zhen Yuanzi cultivated the Dao of Space, so Ye Xuan gave the other party the only hollow willow with space characteristics among the ten spiritual roots. No way, my apprentice is obviously a good swordsman, but you give him a gun.
After thinking about it, Ye Xuan finally made a casual mention.
Hongyun decided to give the six-eared macaque a stick magic weapon.
It's a pity that he doesn't have a magic weapon of the stick type in his hand, so Hongyun is going to refine a magic weapon himself. As a great power in the wild, since Hongyun got the Qiankun tripod, he has often refined some magic weapon Danyang to supply to the creatures of Abbot Island. Said that he is very proficient in refining, and he has selected all the materials for refining the magic weapon, which is the Fenbaoyan he got from Zixiao Palace.
The origin of this precious rock is not small. It was originally a part of Buzhou Xianshan, but it was cut down by Hongjun to take over the magic weapon.
Otherwise, an ordinary stone might not be able to withstand the pressure of hundreds of magic weapons.
This precious rock is made from Buzhou Xianshan Mountain, and Buzhou Xianshan Mountain is formed by Pangu's spine. Excellent refining material. After thinking of this, Hong Yun took out the Qiankun Cauldron, threw the entire Fenbaoyan into it, and then added a lot of rare materials, and finally refined a top-grade innate spirit treasure called the Iron Soldier of Heart.
The effect of this hard-core iron soldier is similar to that of Monkey King's Ruyi Golden Cudgel. It can be said to change according to one's heart. The cudgel weighs [-] jin. The most important thing is that its appearance is somewhat similar to the golden cudgel. There are also two gold hoops at both ends, and the middle part is black, emitting a dazzling golden light.
When Ye Xuan learned about this, there was still a hint of a smile in his heart.
Maybe it's God's will. The six-eared macaque and Monkey King really have an unspeakable fate. Not only are their weapons similar, but their appearance is also almost the same. Although he has never seen the real Monkey King, Ye Xuan feels that The appearance of the two must be very similar. Anyway, monkeys look the same in the eyes of other people, just like Westerners feel similar to Asians.
Ye Xuan even suspected that in Journey to the West, the six-eared macaque did not use any transformation techniques except to hide the more obvious six ears. Otherwise, how could even the gods and Buddhas in the sky not be able to distinguish between two people who is the real Monkey King Don't think 72 changes are too lofty. The Jade Emperor was transformed by Hongjun's boy Haotian, and the predecessor of Avalokitesvara was one of the twelve golden immortals who sat down by Yuanshi Tianzun. I don't know how many years he has lived like this. Da Neng does not believe that it is impossible to tell who is real and who is fake, unless it is acting, or the real reason is that the six-eared macaque and Monkey King actually look the same.
Although Ye Xuan speculated about this, he didn't think deeply about it.
And for his own bad taste, he didn't let Hongyun teach the six-eared macaque other skills, but passed on the 72 changes he got from the demon king Sun Wukong in the chapter of Journey to the West to Conquer the Demons to the six-eared macaque. Ye Xuan did not mislead his disciples, after all, compared to other exercises, the Earth Sha 72 Transformation is indeed more suitable for the six-eared macaque, and it can be called the natal exercise.
Disha 72 Transformation is also known as Bajiu Xuangong.
It was adapted from Buddhism based on Taoism's Nine-Zhuan Xuan Gong. Nine-Zhuan Xuan Gong is Sanqing's physical body proving method based on Pan Gu's power to prove Tao. It is extremely difficult to practice. Cultivating the physical body, but also cultivating the primordial spirit at the same time, although the effect is much weaker than that of Jiuzhuan Xuangong, it also reduces the difficulty of cultivation a lot.
After giving the six-eared macaque the Bajiu Xuangong and the hard-core soldiers of the heart, Ye Xuan completely handed it over to Hong Yun to raise it.
For the six-eared macaque, he has high expectations.
Apart from the fact that the other party is the four monkeys of the mixed world, the most important thing is that the six-eared macaque is a very important part of Journey to the West. You must know that Journey to the West is known as a symbol of the great prosperity of Buddhism, and it is another immeasurable after the first catastrophe of dragon and phoenix and the catastrophe of conferring gods. To measure the calamity, Ye Xuan is going to use the six-eared macaque to lay the groundwork for this, and he can just intervene when the Westward Journey starts.
There are many speculations in later generations. Some people say that in Journey to the West, in the true and false Monkey King, it was actually Monkey King who died, and that it was actually a six-eared macaque who accompanied Tang Monk to the West to learn scriptures. All this is a Buddhist conspiracy. Sun Wukong was eliminated, and a group of netizens gave countless examples to confirm this guess. For example, before the true and false Monkey King, Monkey King was always a rebellious guy who didn't listen to Tang Seng, so he annoyed Tang Seng again and again, often be driven away.
But after the Monkey King chapter, the relationship between Monkey King and Tang Seng eased a lot, and they became more obedient.
For this guess, Ye Xuan didn't know whether it was true or not, but he could make it true.
In Journey to the West, Sun Wukong is undoubtedly the protagonist, and its importance is beyond doubt. The reason why Ye Xuan took the six-eared macaque into his family was because he pretended to be real, and planned to let the six-eared macaque completely replace Sun Wukong. Then indirectly interfere with the progress and results of Journey to the West.
But when Ye Xuan was secretly planning everything, an unexpected visitor came to Abbot Island, which had never been visited by outsiders.
"Brother Ye Xuan, there is a man named Dong Wanggong outside Abbot Island who came to see you!" Sha Niu was wearing a goose yellow tulle dress, surrounded by fairy spirit, like a fairy descended from the world, independent and glamorous To the impossible.
Ever since Sha Niu came to Abbot Island, Ye Xuan entrusted her to take care of the entire island's internal affairs.
After all, Ye Xuan has to practice in seclusion from time to time, and Hong Yun and Zhen Yuanzi also have their own dojos. Unless they have something important to do, they rarely stay in Abbot Island at other times. In addition, Zu Wu's cultivation method is different from that of ordinary people. Similarly, it is impossible to increase one's cultivation by retreating and meditating, so Sha Niu became the chief housekeeper of Abbot Island in a logical way.
As for Ye Xuan, when he suddenly heard the name Dong Wanggong, he frowned fiercely.
Obviously some surprises.
Speaking of which, this East Prince is also very famous among the prehistoric people, he is a congenital power of the prehistoric people, and he is also one of the three thousand guests of the Zixiao Palace. He was born on Penglai Island, one of the three immortal islands overseas, and everyone counts as neighbors Ye Xuan felt it when the Eastern Prince was born on Penglai Island.
However, even though the two are in the East China Sea, they have never interfered with the waters of the river, and have little contact with each other.
But why did the East Prince suddenly find Fangzhang Island to see him?
(End of this chapter)
After returning to Abbot Island, Ye Xuan asked Hong Yun and Zhen Yuanzi to go down to practice.
This trip to Zixiao Palace, everyone has gained something and broadened their horizons, especially they have a clear understanding of the future path. Although it is difficult to become a saint without the majestic purple energy, at least they can walk in the realm of quasi-sage to go further.
At this time, Hong Yun and Zhen Yuanzi were both masters at the early stage of quasi-sage beheading a corpse, and this time the two of them in Zixiao Palace got a lot of good treasures in Fenbaoya. Bao is more than enough.
Among them, after Hongyun took in the six-eared macaque, he naturally had to teach him well.
Think back when Ye Xuan accepted Hong Yun and Zhen Yuanzi as apprentices, but everyone gave a top-grade congenital treasure as a gift as soon as they entered the door, so at this time Hong Yun was also thinking about what magic weapon to give to the six-eared macaque. Of course, he couldn't be as bold as Ye Xuan, and it was an innate spirit treasure, but a spirit treasure could still be obtained.
What's more, Hongyun still has the Qiankun Cauldron in his hand, so it's not too easy to refine magic weapons.
However, the apprentice ceremony is also very particular, and naturally it is impossible to give it casually. For example, Zhen Yuanzi cultivated the Dao of Space, so Ye Xuan gave the other party the only hollow willow with space characteristics among the ten spiritual roots. No way, my apprentice is obviously a good swordsman, but you give him a gun.
After thinking about it, Ye Xuan finally made a casual mention.
Hongyun decided to give the six-eared macaque a stick magic weapon.
It's a pity that he doesn't have a magic weapon of the stick type in his hand, so Hongyun is going to refine a magic weapon himself. As a great power in the wild, since Hongyun got the Qiankun tripod, he has often refined some magic weapon Danyang to supply to the creatures of Abbot Island. Said that he is very proficient in refining, and he has selected all the materials for refining the magic weapon, which is the Fenbaoyan he got from Zixiao Palace.
The origin of this precious rock is not small. It was originally a part of Buzhou Xianshan, but it was cut down by Hongjun to take over the magic weapon.
Otherwise, an ordinary stone might not be able to withstand the pressure of hundreds of magic weapons.
This precious rock is made from Buzhou Xianshan Mountain, and Buzhou Xianshan Mountain is formed by Pangu's spine. Excellent refining material. After thinking of this, Hong Yun took out the Qiankun Cauldron, threw the entire Fenbaoyan into it, and then added a lot of rare materials, and finally refined a top-grade innate spirit treasure called the Iron Soldier of Heart.
The effect of this hard-core iron soldier is similar to that of Monkey King's Ruyi Golden Cudgel. It can be said to change according to one's heart. The cudgel weighs [-] jin. The most important thing is that its appearance is somewhat similar to the golden cudgel. There are also two gold hoops at both ends, and the middle part is black, emitting a dazzling golden light.
When Ye Xuan learned about this, there was still a hint of a smile in his heart.
Maybe it's God's will. The six-eared macaque and Monkey King really have an unspeakable fate. Not only are their weapons similar, but their appearance is also almost the same. Although he has never seen the real Monkey King, Ye Xuan feels that The appearance of the two must be very similar. Anyway, monkeys look the same in the eyes of other people, just like Westerners feel similar to Asians.
Ye Xuan even suspected that in Journey to the West, the six-eared macaque did not use any transformation techniques except to hide the more obvious six ears. Otherwise, how could even the gods and Buddhas in the sky not be able to distinguish between two people who is the real Monkey King Don't think 72 changes are too lofty. The Jade Emperor was transformed by Hongjun's boy Haotian, and the predecessor of Avalokitesvara was one of the twelve golden immortals who sat down by Yuanshi Tianzun. I don't know how many years he has lived like this. Da Neng does not believe that it is impossible to tell who is real and who is fake, unless it is acting, or the real reason is that the six-eared macaque and Monkey King actually look the same.
Although Ye Xuan speculated about this, he didn't think deeply about it.
And for his own bad taste, he didn't let Hongyun teach the six-eared macaque other skills, but passed on the 72 changes he got from the demon king Sun Wukong in the chapter of Journey to the West to Conquer the Demons to the six-eared macaque. Ye Xuan did not mislead his disciples, after all, compared to other exercises, the Earth Sha 72 Transformation is indeed more suitable for the six-eared macaque, and it can be called the natal exercise.
Disha 72 Transformation is also known as Bajiu Xuangong.
It was adapted from Buddhism based on Taoism's Nine-Zhuan Xuan Gong. Nine-Zhuan Xuan Gong is Sanqing's physical body proving method based on Pan Gu's power to prove Tao. It is extremely difficult to practice. Cultivating the physical body, but also cultivating the primordial spirit at the same time, although the effect is much weaker than that of Jiuzhuan Xuangong, it also reduces the difficulty of cultivation a lot.
After giving the six-eared macaque the Bajiu Xuangong and the hard-core soldiers of the heart, Ye Xuan completely handed it over to Hong Yun to raise it.
For the six-eared macaque, he has high expectations.
Apart from the fact that the other party is the four monkeys of the mixed world, the most important thing is that the six-eared macaque is a very important part of Journey to the West. You must know that Journey to the West is known as a symbol of the great prosperity of Buddhism, and it is another immeasurable after the first catastrophe of dragon and phoenix and the catastrophe of conferring gods. To measure the calamity, Ye Xuan is going to use the six-eared macaque to lay the groundwork for this, and he can just intervene when the Westward Journey starts.
There are many speculations in later generations. Some people say that in Journey to the West, in the true and false Monkey King, it was actually Monkey King who died, and that it was actually a six-eared macaque who accompanied Tang Monk to the West to learn scriptures. All this is a Buddhist conspiracy. Sun Wukong was eliminated, and a group of netizens gave countless examples to confirm this guess. For example, before the true and false Monkey King, Monkey King was always a rebellious guy who didn't listen to Tang Seng, so he annoyed Tang Seng again and again, often be driven away.
But after the Monkey King chapter, the relationship between Monkey King and Tang Seng eased a lot, and they became more obedient.
For this guess, Ye Xuan didn't know whether it was true or not, but he could make it true.
In Journey to the West, Sun Wukong is undoubtedly the protagonist, and its importance is beyond doubt. The reason why Ye Xuan took the six-eared macaque into his family was because he pretended to be real, and planned to let the six-eared macaque completely replace Sun Wukong. Then indirectly interfere with the progress and results of Journey to the West.
But when Ye Xuan was secretly planning everything, an unexpected visitor came to Abbot Island, which had never been visited by outsiders.
"Brother Ye Xuan, there is a man named Dong Wanggong outside Abbot Island who came to see you!" Sha Niu was wearing a goose yellow tulle dress, surrounded by fairy spirit, like a fairy descended from the world, independent and glamorous To the impossible.
Ever since Sha Niu came to Abbot Island, Ye Xuan entrusted her to take care of the entire island's internal affairs.
After all, Ye Xuan has to practice in seclusion from time to time, and Hong Yun and Zhen Yuanzi also have their own dojos. Unless they have something important to do, they rarely stay in Abbot Island at other times. In addition, Zu Wu's cultivation method is different from that of ordinary people. Similarly, it is impossible to increase one's cultivation by retreating and meditating, so Sha Niu became the chief housekeeper of Abbot Island in a logical way.
As for Ye Xuan, when he suddenly heard the name Dong Wanggong, he frowned fiercely.
Obviously some surprises.
Speaking of which, this East Prince is also very famous among the prehistoric people, he is a congenital power of the prehistoric people, and he is also one of the three thousand guests of the Zixiao Palace. He was born on Penglai Island, one of the three immortal islands overseas, and everyone counts as neighbors Ye Xuan felt it when the Eastern Prince was born on Penglai Island.
However, even though the two are in the East China Sea, they have never interfered with the waters of the river, and have little contact with each other.
But why did the East Prince suddenly find Fangzhang Island to see him?
(End of this chapter)
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