Chapter 793

When the chaos is divided, the sky opens from Zi, the earth opens from Chou, man is born from Yin, and the heaven and earth merge again, and all things are born.

There are beasts and birds in all things. Beasts are dominated by unicorns, and birds are dominated by phoenixes. The phoenix has the spirit of mating and breeds peacocks and rocs.

The peacock is delicious, once swallowed the Buddha in one mouthful, the Buddha cut the peacock's back, stepped up to the Lingshan Mountain, subdued the peacock, and named it the Buddha's mother Peacock Daming King Bodhisattva.

The Dapeng and the peacock were born of the same mother, the peacock is the Buddha's mother, and the Dapeng is the Buddha's uncle.

There are many gaps in this story. If it came out of the human stomach, it would have to recognize its mothers. Then Monkey King would not know how many mothers he would have to recognize.

The karma of the Buddha is not something that Lin Xuan can investigate. Although he is curious, he has no intention of investigating at all.

Dapeng proudly told his story, Lin Xuan pretended he didn't hear it, and continued to beat the green lion and white elephant.

Sun Wukong was dumbfounded, and said in his heart that I can't control this matter, Buddha, if you don't give me an explanation, Lao Sun will not go to learn scriptures no matter what.

It is said that Cao Cao Cao Cao is here, and I want Buddha Buddha to come.

The Buddha has cultivated three bodies, four wisdom, five eyes and six powers, and his eyes can see all over the world. He was preaching scriptures to the eighteen arhats, and was waiting for Monkey King to come to him.

It doesn't matter if Dapeng is his uncle in Lingshan, but it's not beautiful to say it publicly.

Especially since Dapeng committed countless evil things, Tathagata had to hold a water and land ceremony this time to save the wronged souls.

The Tathagata Buddha Dharma came in person, of course there was a lot of ostentation, followed by five hundred arhats and three thousand Jiedi, on the left and right were Anuo Kasyapa, and there were Manjushri and Samantabhadra Bodhisattvas releasing the power of Buddha to suppress the spirit of demons.

Manjusri Bodhisattva pointed at the green lion and shouted: "You beast, surrender quickly!"

Qingshixin said that your old man has finally come, if you don't come, I should be made into a braised lion head.

With a roar, the blue lion showed its true form, and on the other side, the white elephant also fell on the ground, revealing its true body.

Manjusri Bodhisattva gave a salute and said: "This green lion is the poor monk's mount. I don't want to leave the lion garden. I am a demon in the lower realm. I have committed such evil things. Please forgive me by the spiritual officer. The poor monk will definitely discipline him strictly when he returns."

Lin Xuandao: "Pindao traveled all over the world in the past, and he once practiced the Bodhisattva orthodoxy. When the Bodhisattva speaks, he should follow it.

It's just that there are tens of thousands of people suffering in Shituoling, all of whom are believers. They died unjustly, harbored resentment, and turned into ghosts, which made the world less peaceful. "

Puxian Bodhisattva said: "This matter is the fault of the two of us, and we should deal with it. The two of us will go to Shituoling to chant scriptures for ten days to save the souls of the dead. Back to the mountain."

"Since that's the case, then I will trouble the two Bodhisattvas."

Manjushri Puxian flew away, the two of them had experienced thousands of calamities to achieve what they are today, and they didn't mind gains and losses for a long time.

Their cause and effect, of course, must be resolved by the two of them.

The two of them did not go directly to Shituoling, but invited Guanyin Bodhisattva and Mahasthamaprapta. The four Bodhisattvas chanted sutras for ten days and saved the souls of Shituoling.

Then he went down to the underworld, accompanied by Ksitigarbha Bodhisattva to save evil spirits, and chanted sutras for a hundred days before returning to the mountain.

As for the blue lion and white elephant, they stay in the mortal world to save evil spirits and accumulate merit.

They have the lotus stands of two Bodhisattvas on their bodies, and they dare not have evil thoughts, but do good deeds diligently until their merits and virtues are complete.

The two Bodhisattvas received their mounts, and the Tathagata Buddha also received the roc.

In the past, the Buddha cut meat to feed the eagle to show his great mercy. After becoming a Buddha, he practiced a supernatural power called "cut meat and feed the eagle".

Reach out a little, and a piece of flesh and blood melts out.

Dapeng couldn't help swallowing his flesh and blood, and was restrained immediately. The Buddha flicked his hand, broke his demon tendon, and subdued him.

Sun Wukong said: "Buddha, my master was eaten by your uncle. If you are merciful, give me the Tripitaka and let me fulfill his wish. Otherwise, I will take off my grandson's golden hoop. Go back to Huaguo Mountain."

Dapeng said: "You monkey head is stupider than Zhu Bajie. When did I eat your master? Your master is in the iron cabinet of the Jinxiang Pavilion in the Palace of the Lion Kingdom."

Sun Wukong didn't answer, and stared at Buddha.

The Buddha also knew that his catastrophe was coming, and Sun Wukong had to survive that catastrophe. He said: "I will take care of the lion and camel country. You can go find your master."

Then Monkey King left and found Tang Seng, and the four masters and apprentices continued on the road.

Lin Xuan also returned to the Heavenly Court, not because he didn't want to see the subsequent catastrophe, but because the Jade Emperor had important matters to send.

Absorbed Shi Gandang's divine power, and naturally inherited his karma.

If it wasn't for his lack of merit, Lin Xuan would have left the Lingguan long ago.

The Jade Emperor took the initiative to give merit, and Lin Xuan naturally had to accept it.

This matter is very simple. The Jade Emperor wrote the three characters "Shi Gandang" on the Yaozhen Stone. As long as the Yaozhen Stone is placed on Mount Tai, Kui Gang can not enter the Three Realms for 500 years, and at the same time suppress the evil spirits in the world.

It's just that this matter can't be carried out directly, it can only be done on the day when Tang Seng successfully learns the scriptures.

It's not to compete with Lingshan, but that day when the power of the three religions of Confucianism, Buddhism and Taoism converged, the evil spirit was suppressed the most and the obstacles were the least.

Zhenyaoshi also needs to be warmed in Lin Xuan's body for some time before it can exert its full power.

Only one thought can activate a hundred demons, but the hardest practice is nothing to him!But there is no dust by washing, and there is also pondering by using the tie.

Monk Tang and his disciples crossed Shituoling and traveled westward all the way. Several months passed in a flash. In the early winter, the four of them arrived at the Bhikkhu country together.

The king of the bhikkhu kingdom is fatuous and incompetent. He was deceived by the vixen and the old white deer, and wanted to use the heart of a child to make alchemy.

Speaking of it, Lin Xuan and Bailu's karma is greater than all monsters.

Since the world of Double Dragons in the Tang Dynasty, Lin Xuan has often dressed up in Taoist attire, and this appearance is the attire of the "national teacher" transformed by Bailu.

Is it difficult for the bhikkhu country?It's not difficult, Sun Wukong can kill this white deer with one stick.

This difficulty is not a difficulty of cultivating the mind, but a ridicule of the emperor who is obsessed with beauty and desperate for longevity.

Wu Cheng'en, Mr. Wu's attainments in "alchemy" are by no means inferior to Taoist masters, and he has studied both internal and external alchemy.

The inner alchemy cultivates the mind, and the outer alchemy refines medicine.

But no matter which one it is, you must walk the right path and walk the right path.

Wu Chengen despises cultivating evil ways extremely, and ridicules evil ways in many ways.

Using evil methods to form a "Yuanying" is like a man getting pregnant, which is not only useless, but also a disaster for himself.

Similarly, using evil methods to seek longevity and refine the elixir of life will not only fail to obtain the elixir of longevity, but will also harm the people, making the country unstable and the country not working.

Wu Chengen grew up in the Jiajing period, and was an official in the court. He has seen and experienced it with his own eyes. The seemingly absurd battle of gods and demons is extremely realistic.

The emperors of all dynasties have pursued things such as "elixir of life", but what they do not pursue are "odd numbers".

Such straightforward sarcasm, coupled with the phrase "The Jade Emperor takes turns to do it, come to my house this year", it is not surprising that Journey to the West was banned.

(End of this chapter)

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