Martial arts world explorer

Chapter 802 81 Difficulties

Tang Monk bowed to the gods and Buddhas of the four directions, and then took out the certificate of customs clearance and presented it to the Tathagata Buddha, saying: "Disciple Xuanzang, according to the order of the Emperor of the Eastern Tang Dynasty, went to Baoshan from afar to pray for the real scriptures to benefit all living beings. The Buddha is merciful, and I will return to the country soon."

The Buddha said: "The eastern land of yours is the Southern Bubu Continent, just because the sky is high and the land is thick, the goods are abundant and the people are dense, you are greedy and murderous, you are promiscuous and deceitful, you are deceitful and deceitful. Unfaithful and unfilial, unrighteous and unkind, concealing one's heart and ignoring one's self, committing boundless crimes, sinful and evil, leading to disasters in hell..."

It's just a matter of hearing this, but the Buddha is exalting his own scriptures, how can Tang Seng not know the real situation.

All the way westward, what I saw and heard is vivid in my mind, and there are bad things everywhere.

There are bandits in Tongtai Mansion who rob good houses, and they have to bring their own scales when they go out to buy vegetables;
The monks in the Bujin Temple in Tianzhu Kingdom can't keep their lust, and the princess rolls in the shit to protect herself;
The monsters in Jinping Mansion pretend to be gods and play ghosts, and collect offerings from the people...

One by one, there is no holy place for everyone to do good.

But this is the way of heaven.

Where there is yin, there is yang, where there is light, there is darkness, and where there is white, there is black.

There are good people, and of course there are bad people.

It is a beautiful vision for everyone to do good and save all sentient beings. If this is true, what will the world be like?

It's a bit of a conspiracy theory. Disasters give birth to beliefs. If there were no disasters, why should the people ask for peace from the gods and Buddhas?Without incense offerings, can gods and Buddhas still stand high?

After taking off the mortal shell, Tang Seng's understanding of Buddhism has increased a few levels, he has lost his obsessions, and can look at Mahayana Buddhist scriptures with a relatively objective perspective.

The Tripitaka is naturally good, but it cannot be done overnight, with one person and one effort, one scripture and one book.

The Tathagata said something, and instead of asking Tang Monk to get the scriptures, he set up a banquet for the four of them.

There is something to be said about this banquet:
Vegetarian immortal flowers are rare, and fragrant tea can lead to longevity, which is a dish for longevity and longevity.

To put it bluntly, immortality is what the monsters outside wish for, just go to Lingshan to have a meal.

Sun Wukong has already achieved success in the law and Taoism, and Tang Seng has also been reborn. These delicacies are delicious, but they are cheaper than Zhu Bajie and Drifting Monk.

Only the white dragon horse is the most unlucky, and it is still in the form of a white horse, so it is not eligible to be seated.

Fortunately, Sun Wukong thought of him, and used the storage ring that Lin Xuan gave him meals in the past to collect more than a dozen dishes.

After dinner, Anuo Jiaye took Tang Monk to select scriptures.

Still the same sentence, where there is light, there is darkness, and the holy land of Lingshan is also unavoidable.

Anuo Jiaye is a disciple of the Tathagata Buddha, and both of them are great celebrities.

One will be turned into a stone bridge, subject to 500 years of wind, 500 years of sun, and 500 years of rain, only hoping that the girl you like will walk across the bridge.

One comprehends the mind of Zen, and the Buddha said: "I have the Zhengfayanzang, the Nirvana method, the reality without appearance, the subtle method, no words, and the non-teaching, and I have given it to Mahakasyapa."

The "A Nuo Knife" handed down by Anuo is one of the strongest sword techniques in Buddhism, and the "Nianhua Finger" handed down by Kasyapa is one of the strongest fingering techniques in Buddhism.

Such a powerful person, in theory, should have no desires, no desires, transcendent and sanctified.

In fact, these two people are full of desires in their hearts, they don't love power, they don't love money, they only love money.

For such a major event as the spread of Buddhism to the East, Tianting Lingshan consumed countless resources. In addition, the monk Tang gave up his body, converted the evil spirits and ghosts, and washed away the sins of the Bodhisattvas' mounts. Passing the scriptures should be a joy.

The two of them didn't care at all, they just opened their mouths to ask for money.

In the original plot, asking for money is justifiable. After all, in the original plot, Sun Wukong left a rhinoceros horn after killing the rhinoceros. He said he would dedicate it to the Buddha, but he actually kept it privately.

The rhinoceros spirits in this world have long been subdued, and Sun Wukong didn't keep anything for himself, so asking for money is unjustifiable anyway.

How could Tang Seng have money to give him, the two of them were so angry that they directly passed on the scriptures without words.

"Wordless scripture" is really not a mess.

In fact, although the orthodox "Fa Xiang Zong" handed down by Tang Seng soon declined, the concepts of "Dharma" and "Xiang" have been handed down.

The philosophy of Faxiangzong is a thousand times more difficult than Zen enlightenment, which is not conducive to spreading.

As the past Buddhas, the Burning Lamp Buddha group has some understanding of the Dharma comprehended by Tang Seng, knowing that this cannot be the case, so they hurriedly let Tang Seng and others find that there are no words in the scriptures, and return to Daleiyin Temple.

Sun Wukong said angrily: "Tathagata! The four of us, the master and the disciples, suffered thousands of stings and thousands of demons, and endured untold hardships to worship here from the east.

Anuo and Jiaye failed to solicit bribes, colluded with each other and cheated, and deliberately gave us the blank paper without words. What is the reason for this? "

Tang Seng previously converted the people who died due to the catastrophe of traveling westward, and ended the karma of Maitreya Buddha, Guanyin Bodhisattva, Manjusri Bodhisattva and others. These Buddhas and Bodhisattvas immediately spoke for Tang Seng.

Especially Avalokitesvara Bodhisattva, if you don't look at it, you won't know it. When you see it, you will be shocked. There are so many complaining ghosts, and the karma will eventually be attributed to her, the person in charge.

With the support of the future Buddha and the teachers of the Seven Buddhas, Anuo Kasyapa would not dare to make mistakes no matter how bold he was, and honestly gave Tang Seng the scriptures, a total of 48 volumes, which is the number of one collection.

It was said that it was Sanzang, but it turned out that there was only Yizang. This discount was really too much.

Tang Seng didn't say anything else, and returned to the Eastern Tang Dynasty with the scriptures.

Now that he has shed his mortal shell, he can be taken away with magical powers. The Eight Great King Kongs will take him to fly in the clouds, and he will reach Datang in eight days.

Why eight days?
Because he took a collection of scriptures, it will take a collection of days, and there are still eight days left to complete the cause and effect.

Daleiyin Temple.

The Buddha asked: "How did the four Tang monks feel along the way?"

Avalokitesvara Bodhisattva took out a book recording disasters and catastrophes, on which it was written: "Mengcha reveals the truth and takes refuge, and remembers that Tang Monk has countless difficulties: the first difficulty is the relegation of the golden cicada, and the second is the second difficulty... Imprisonment in Tongtai Mansion Seventy-nine difficulties, eighty difficulties for Ling Yundu to be reborn."

Buddhism pays attention to ninety-nine returning to one, and there is still one difficulty, but Avalokitesvara Bodhisattva was worried that there would be trouble again, so he didn't dare to let the fairy boy on his horse to set up a catastrophe.

The place where it fell happened to be by the Tongtian River outside Chenjiazhuang.

In the past, when Tang Seng and others crossed the Tongtian River, it was carried by an old turtle. He promised to help him ask the Buddha for his birthday, but he forgot because of the lack of scriptures.

When Lao Yuan heard this, he was furious, and he used his supernatural powers to throw Tang Seng down the Tongtian River.

Both Zhu Bajie and Sand Monk were masters in water warfare, and it took only three moves to kill the old turtle, but at this time, Guanyin Bodhisattva's method sealed the two people's supernatural powers, and with a few "plops", they all fell into the river.

It was all right, but a man in black suddenly appeared in the sky, holding a spear in his hand, reaching out to grab the Mahayana scriptures.

Of course Sun Wukong couldn't let him snatch it, so he fought him with a wishful golden cudgel.

　The teacher of the Seven Buddhas in history is Manjusri Bodhisattva. There is a Seven Buddha Temple in Wutai Mountain. Those who are interested can go and see it.

　　The teacher of the Seven Buddhas in Journey to the West is Guanyin Bodhisattva.

　　Moreover, Tang Seng and others first returned to the Tang Dynasty to preach the scriptures, and then returned to Lingshan to receive the reward, so don't be confused by the TV series.

　　
　
(End of this chapter)