I am blowing happily in Tokyo

Chapter 520 God of Great Country
Emperor Inaba thought for a while: "Of course, it is a kind of divine power passed down to me by my mother, which can heal people's injuries. Of course, it is more of an external injury. As long as it is not an internal injury, it can be used to heal."

Morikawa Yu frowned: "Then you just let it be taken away?"

"I" Inaba Tenko lowered his head.

".I didn't realize that she took this power, I'm very sorry"

The divine power is the source of the divine master's power, which is generally divided into the divine master's own inherited divine power and the unowned divine power obtained from others.

The divine power of the divine master comes from the divine power inheritance of the divine master position, belongs to him, and can be continuously generated, while the masterless divine power obtained the day after tomorrow comes from other divine powers that did not belong to the previous generation of divine masters when the divine power was inherited.

These divine powers are the powers of others obtained by the previous generation of divine masters, and after being nurtured by the previous generation of divine masters, they gradually become the divine powers of the previous generation of divine masters themselves.

But in the inheritance of divine power, these divine powers will not directly become the divine power of the successor divine master, but will become ownerless divine power again.

The divine master who accepts the inheritance of divine power needs to be nurtured and often use the newly obtained masterless divine power, in order to turn the masterless divine power into his own divine power just like the previous generation of divine masters.

Of course, if the current divine master passes on the divine power to the next generation of divine masters again, then these divine powers will still become ownerless divine power.

This is how Tenko Inaba obtained the divine power of medicinal fragrance.

Yaoxiang's divine power is her mother's divine power from others, not her mother's own divine power, which was later passed on to her.

After she accepted the position of the divine master and the inheritance of divine power, she didn't care about dealing with the affairs of Inaba, and she didn't use these godless divine powers much, leaving them behind.

As a result, this divine power was unknowingly taken away by the Goddess
Inaba Tenko lowered his head.

Although she didn't care much about that divine power, she couldn't help but feel a little fever on her face, and her face was slightly flushed.

Morikawa Yu sighed.

The God Priestess took this medicinal incense divine power from Inaba Tenko, and wanted to use it as a "medium", but she didn't know what to do.

This made him a little worried.

He pondered for a while, and said: "Since the witch has taken this divine power from Miss Tianzi, then she must have some use for this divine power, but I don't know what to use it for."

"Is there anything special about this divine power?"

Tenko Inaba: "A special place?"

She thought for a while: "It doesn't seem to be anything special, it's just used to repair the wound, but it can dissolve the power belonging to others on the wound and help people recover from the injury."

Morikawa Yu frowned: "Isn't this very special?"

Melting the power of others on the wound is a very useful ability above a certain level.

Because the stronger the monster's recovery ability is generally, the stronger it is.

For example, the big masked monster he fought against at the beginning, it has the determination to "greed for life", its resilience is beyond his imagination, and it can quickly return to its original state even if it is chopped into pieces.

Of course, its recovery power comes from its determination bonus. Ordinary high-ranking monsters don't have such recovery power, but they can regenerate their limbs within a certain period of time and recover themselves.

Only a monster with a strong physique like the ghost clan can do the same.

A ghost who becomes a big monster can lose his head without dying, and a ghost who is a high-ranking monster can even recover from his fatal injuries in a very short period of time.

Unless it uses its own strength to continuously destroy its wounds, it will recover soon.

Among other things, the [End of the Age of Gods] passive true damage he obtained after killing Inari God is a power that is added to the divine target to continuously destroy it.

Coupled with the strength bonus of real injury, he successfully defeated Qing Luo, the ghost and god who incarnated evil desire, when his swordsmanship level was only that of a great swordsman.

The ghost king Ibuki who was wounded by Qingluo at that time was severely injured by Qingra's ghost power, leaving an incurable injury, paralyzed lower body, and is still in a wheelchair.

If this kind of divine power is used to treat Yibuki, it is possible to dissolve the power of ghosts and gods left by Qing Luo at that time, and heal Yibuki's injuries, but if this divine power is in the hands of others, it is possible to restrain his wind and passiveness. hurt.

After all, he usually relies on wind power and passive real damage to severely injure the enemy, and then uses the wind power to smash the enemy's body and solve the enemy.

Morikawa Yu frowned: "Aside from dissolving the strength left by others on the injury, is there anything more special?"

He always felt that the Goddess Maiden took away the medicinal fragrance power not just because of its characteristics. After all, although this characteristic is powerful, it will take time to heal the injury.

Every minute and every second is crucial during a battle, and the offensive and defensive situation changes rapidly. There is no time to release divine power to melt other people's power. You can only have time to do such things after the battle is over.

"Hmm." Inaba Tenko thought for a while, "A more special place...?"

"The divine power my mother gave me comes from a god that has dissipated. Is this special? Isn't it?"

Beside, Mitsuko shook her head.

The fact that divine power comes from the gods is of course not special, and most of the sources of divine power of the local gods can be traced back to the gods.

The remaining part of the divine power comes from ghosts and gods.

After the high-level monsters become ghosts and gods, they can also be regarded as a kind of gods.

After they purified and separated the power of ghosts and gods into divine power and demon power, the divine power was also divine power and could be passed on.

"God?"

Morikawa Yu suddenly showed an expression of interest: "Which god?"

Inaba Tenko: "I think about it"

"He seems to be called the Lord God of the Great Country."

"Back in the Age of Gods, Inaba was not called Inaba country, it was called Inaba country. My mother was a monster from Inaba country, and then I got acquainted with Okuni Lord God who came to Inaba country to ask for marriage."

"She was rescued by the God of the Great Country, and she was very grateful to him and helped him with many things. Later, at the end of the Age of Gods, the Izumo God of the Age of Gods, Kamori-sama, hunted the gods in the Izumo Land."

"He lived in clouds everywhere, not out of the clouds, and escaped a catastrophe, but he eventually fell and disappeared."

"Before dying, he came to Inaba country and gave all the authority and divine power to his mother. This divine power is one of the divine powers he gave to his mother."

"Master of the Great Country?" Morikawa Yu frowned and thought.

When he killed the Inari God and got passive damage to the divinity, he deliberately recalled some knowledge from his previous life and wanted to learn more about the ancient god system.

He remembered that the Lord God of the Great Country in the mythological records of his previous life was the Lord God of "Weiyuan China" in the mythology.

Although he is a god, he is not the Tianjin God of Amaterasu, but the local god, and the local god is also called Kunitsu God. "Ashihara China" is the current Izumo area.

(End of this chapter)