Cultivation from the top

Chapter 223 Sword Soul Rescue Messenger

"Samadhi is the triple exercise of the body, mind and soul. If you don't have a strong enough body, a strong enough spirit and a strong enough soul, you will be wiped out when the nine disasters come, and not even a piece of meat will be left. "

"Difficulty in nature means hiding or obliterating one's original character, because any small mistake may have unexpected huge consequences during the time of crossing the catastrophe. In order to avoid this kind of thing from happening, one must keep one's original The strengths or weaknesses of your character can be smoothed out or filled up to prevent things from going in a bad direction."

"When crossing the catastrophe, the past actions of the cultivator will turn into illusory images that make it difficult to distinguish between true and false, which will disturb people's minds and make the crossing of the catastrophe a failure. This is the difficulty of karma."

"Difficulties in mind are similar to difficulties in nature. They are the only way to exercise a person's inner strength. It's just that compared with the nature that can be seen at a glance, the mind is a smaller and more hidden existence. In order not to let any subtle The place affects the success rate of crossing the catastrophe, so we must take out the difficulty of mind and exercise it."

"The difficulty of the soul is the soul in the underworld. It is necessary to find a way to erase its identity from the book of life and death in the underworld, otherwise it will not be possible to step into the endless time domain of the immortal."

"As for the number of catastrophes, it is a further reminder of the five kalpas, just like the two kalpas of living and bad among the five kalpas, they are further emphasized."

Seeing Zhuge Li's mouth gradually closing, Cheng Tianye knew that Zhuge Li's long monologue had finally come to an end.

However, there are still many things that cannot be understood or imagined.

Taking Cheng Tianye's own knowledge into consideration, he just knew that the ultimate goal of the immortal cultivator is to become a legendary Daluo True Immortal. It is said that this identity can bring endless life and extraordinary thinking ability, whether it is physical or spiritual. The spirit, and even the soul ability that cannot be captured will be greatly improved, which is why immortal practitioners flock to it.

However, to become a Da Luo True Immortal requires a variety of conditions. First of all, one must raise one's own strength to the Mahayana realm, and then be qualified to cross the tribulation, and only after completing the difficulty of crossing the tribulation can one become a fairy.

However, is it easier said than done to become a Mahayana?
Qi training, foundation building, alchemy formation, nascent soul, spirit transformation, void refining, body integration, Mahayana, crossing the catastrophe, and true immortals. After getting rid of the last true immortals and crossing the catastrophe, in order to reach the Mahayana realm, an ordinary immortal cultivator still needs It takes seven realms to wait for a breakthrough.As a businessman who sells elixir and magic weapons, Cheng Tianye is very aware of how many immortal cultivators are unable to break through their own bottlenecks throughout their lives, and even before they die, they cannot break through the realm of forming pills and entering the realm of Nascent Soul. Their lives do not allow them to make further improvements.

Only after entering the Nascent Soul Realm, the body of the cultivator will get a new baptism, and the life limit will be reset to zero and recalculated, so that many cultivators can further pursue their dreams and goals.

However, how many immortal cultivators can enter the Nascent Soul Realm?
Cheng Tianye has been in business for so many years, and he can count the number of immortal cultivators in the Nascent Soul realm he has seen with just one hand.More immortal cultivators just stay in the two realms of foundation establishment and alchemy formation, and some immortal cultivators only spend their entire lives in the realm of Qi training, without even the slightest chance to break through their own bottlenecks.

That's why the elixir containing the spiritual power of a high-level immortal cultivator is so popular and so sought after by people.Because the elixir refined by a high-level immortal cultivator is indeed useful, it can increase the level of aura in the immortal cultivator's body by a small level, so as to break through his own limitations and enter the next realm for practice.

However, this kind of breakthrough is ultimately helped by others. No matter how hard you practice in the future, no matter how much you take pills, you will not be able to further improve your realm.

It is so difficult to become an immortal cultivator in the Nascent Soul realm, and then you have to become an immortal cultivator in the Mahayana realm, and you have to accept the threshold of three disasters, five calamities and nine disasters before you have a chance to become a true immortal.This kind of probability is almost the same as tossing a coin at random, and then calculating that it will stand upright on the ground when it lands, with the edge facing the observer's eyes, the probability is exactly the same, and the probability can be said to be infinitely close to zero.

Now, a new concept is proposed, saying that after becoming a true immortal, there is a higher level of god waiting for the new true immortal and the old true immortal.This is like adding a more stringent condition of spinning 880 times in the air to the harsh condition of the coin standing upright.Only those cultivators who fulfill these conditions can reach the legendary existence above the legend, that is, the realm of gods.

Cheng Tianye found it difficult to calculate this probability problem.

With such a high degree of luck, it would be easier to just buy a lottery ticket, and then double it tens of thousands of times, and earn billions back directly.

And as for the "demons" in the underworld, I'm afraid it's as difficult to understand their existence as the "gods" in Zhuge Li's mouth.

However, while listening to Zhuge Li's description of these things, Cheng Tianye discovered a problem.

If it were an ordinary Zhuge Li, she would definitely pause after speaking so much, and even had to drink a glass of water before continuing.However, under the current situation, not only did Zhuge Li not drink any water, but she even pronounced every word extremely clearly without any abrupt pauses.

It simply didn't look like what Zhuge Li said.

Therefore, Cheng Tianye straightened his upper body, put his arms on the table, and asked Zhuge Li the question that he wanted to say from the very beginning.

"Answer me this question, who are you?"

However, Zhuge Li opened his mouth slowly, as if he had already prepared for Cheng Tianye to ask questions, and skillfully spoke out the answers that he had already memorized by heart.It seems that the following words exist for this question.If Cheng Tianye didn't ask, it would be a waste of Zhuge Li's preparations.

"I am the third floor of the underworld, the most powerful assistant of the boss, the third runner-up of the fifth Golden Shovel Contest, and the soul-seeker who is known as the last charm. I came here to occupy this lady's body. Let me repeat to you a piece of advice from my boss."

"Please say."

Cheng Tianye was not frightened by the other party's sudden change of tone and ridiculous title, but calmly extended the invitation.

"My boss said, please be careful in the future, because the position of the astrology has changed, and there will be violent turmoil in the Three Realms. Please prepare as soon as possible."

Without any emotion contained in it, this self-proclaimed "Soul of the Sword" said such words through Zhuge Li's mouth.

(End of this chapter)