Datang Almighty Dad

Chapter 393 The aftermath treatment is not ideal
In the lobby of the Guozhou Yamen, Cheng Yaojin was seriously dealing with the aftermath of the claim settlement. As the number of grievances in the past two days became less and less, Lao Cheng's brows finally relaxed, and he breathed a sigh of relief. Injustice, then my own family is really not enough to settle the claim.

At the beginning of the opening of the yamen, no one dared to seek grievances. After all, this is the Tang Dynasty, and there has been a rule of people not to sue officials since ancient times.Because the government stipulates that if the people sue the officials, even if they win, they will be punished.

The Tang Dynasty was even better. There was a supervisory agency, the Yushitai, and officials who complained could go to the local censor to report, similar to the reporting of the procuratorate in later generations.As far as the Qing Dynasty, the laws of the Qing Dynasty clearly stipulated that if the people sued an official like a son killing his father, they would be punished with fifty lashes first, and even if they won, they would be sentenced to move two thousand miles.

Sound incredible?The explanation given is said to be to limit the leapfrog lawsuit.Of course, the Qing Dynasty also set up eight government inspections similar to the censor, but in the general environment of Manchu and Han, stabilizing the hearts of the people in the world seems to be ranked behind suppressing the Han people.

That's right, if it weren't for such a distorted political purpose, the people would not have been enslaved into insensitivity after only 200 years.

It is this kind of servility that was forced to be rooted that created the tragedy since the Opium War. Even when the devils came to enslave and massacre wantonly, there were a lot of dead people who were submissive and closed their eyes.

This is also the reason why many people in modern times hate the braid dynasty. There will be no China after the death of the Song Dynasty, and there will be no China after the death of the Ming Dynasty.From my personal understanding, it should be said that after the braid dynasty, the national self-confidence was shattered, followed by the war, and the Chinese inheritance was almost cut off.

Although ideological struggles such as the May [-]th Movement and the New Culture Movement awakened the people of the country, they continued Chinese civilization with Western culture.

Looking at it from another perspective, when using Western culture to save the country and reshape the spiritual pillar of the people, will it also be a cultural invasion in disguise?The simplest example is Hu Shi, a master of the Republic of China. He was a master of Western studies, but he completely abandoned or denigrated Eastern culture.It is wrong to blindly follow the old ways, but it is also wrong to abandon it completely. The essence of Chinese culture lies in its all-encompassing inclusiveness. For example, when Buddhism was introduced, it became Chinese Buddhism. Besides us, where did the monks come from?

The harm of Western cultural invasion is more intuitively reflected in the fact that foreign monks like to chant scriptures. Many people think that all foreign ones are good and high-end, and all local ones are backward.Worshiping foreigners is becoming more and more intense, and many people are even showing off and proud of having foreign green cards.National pride needs to be demonstrated with the help of foreign flags, which is also a pathological condition that abandons national self-confidence, how sad!

A few years ago, I heard news reports about the student partner incident of a certain university, and even the prestigious school that taught and educated people and cultivated future pillars has been corrupted and invaded to this point, which cannot help but make people reflect.During the May [-]th Movement, Mr. Chen Yinke proposed "independent spirit, free thinking". If you want to advocate freedom on the university campus, leaders must be tolerant and fair, and use the idea of ​​the mean to be compatible with the world.However, the schoolmate incident proved that even the high-level officials are worshiping foreigners, so what is the future of the students who come out of here?
It is not to say that people who support Western culture are discriminated against. It is an individual's freedom to choose what cultural spirit to uphold.What is puzzling is that even after claiming to be a faithful believer in Western culture, they are still not accepted and recognized by foreigners.

The same thing is different in our own country.For example, Buddhism came from outsiders, but our people can choose to believe in Buddhism or faith. Believers on both sides may have disputes because of interests, but they will not discriminate. This is the inclusiveness of my Chinese culture.

I believe that the upper hand of Western culture is only temporary, because the root of Chinese civilization here is only 200 years since the introduction of Western culture. Has the cultural invasion succeeded?It seems to be successful, after all, the rapid development is the number one; it seems to be unsuccessful, after all, the thought of Chinese civilization is still there, and it has not been eliminated. Cultures gradually merged.

It is foreseeable that in the future, Eastern and Western cultures will truly blend together, and it is only a matter of time.At that time, it may not be the West or the East that has the upper hand, and it doesn't matter who has the upper hand, the times make heroes, and culture has chosen our land to take root and sprout, and we are also choosing culture.No matter how we choose, what will be left in the end must be the most suitable for our development.

Sorry, just a momentary feeling, a little more personal point of view.

Back to the topic:

After three days of dealing with the aftermath, it seemed that the resentment and anger of the people were about to be quelled, but something happened again at a critical moment.

The common people beat the drums to voice their grievances, and questioned the current compensation. Moreover, there were quite a few common people, hundreds of them.

(End of this chapter)