People in the courtyard: Reject Qin Huairu at the beginning
Chapter 70 Concubine Yuan saves relatives
Chapter 70 Concubine Yuan saves relatives
Regarding Yu Boping's views on the other party, Yu Boping deeply felt that Nanyi was very interesting.
While feeling that the other party was interesting, there were some things. I felt that this was the finishing touch in Dream of Red Mansions, so I continued to ask. At night, what does this indicate?
previous question.
It can all be said to be very simple.
One last question.
But some are very tricky.
Nan Yi frowned and let out a sigh of relief, and then Nan Yi continued to talk.
Visiting relatives means visiting parents.After marriage, when a woman goes home to visit her parents, she is called visiting relatives.Concubine Yuan visits relatives when concubine Yuan returns to Jia's mansion to visit her parents.
No. 18 On the day when the back-to-book was published, there was an order: "On the [-]th day of the first lunar month next year, the noble concubine will visit relatives on the day of the Yuan Dynasty." Jia's mansion obeyed this order.
Since it is the emperor's decree, there is no reason.We can only guess.Ordinarily, there are many dates in the first month when there are no activities scheduled, why arrange the [-]th day?The exact date, to say the least, will be set at that time.It didn't, obviously on purpose.There are two possibilities: one, take the fifteenth day of the first lunar month as the first day of the Yuan Dynasty, which is the meaning of family reunion; second, otherwise it would be unimaginable, at least I don't want her to stay in Jia's mansion for a long time.
If no conclusion can be drawn from the above guesses, we can only guess from the author's intention.In "Dream of Red Mansions", the fifteenth day of the first lunar month is not trivial. The first one is the beginning of Zhen Shiyin's family breaking up; The turning point of the government's decline; the decline of the third Jia's house has been irreversible, and the ancestors of the Jia's house lamented.
In "Dream of Red Mansions", it is written that the emperor entrusts the concubine Yuan to go home to visit relatives during the Lantern Festival. Why is it held at night? Some people say that it is because the Lantern Festival is usually held at night to enjoy the lanterns and eat the Lantern Festival. In fact, the emperor is not so humane, so he will not be so sympathetic to Jia. For the sake of the family.The book states that "at the beginning of the year, you enter the Daming Palace to receive a banquet and look at the lanterns to ask for an order." Concubine Yuan also had to eat a banquet given by the emperor at the time of you, and then accompanied the emperor to watch the lanterns before she got up to visit her relatives.In other words, Concubine Yuan could not set off until she had finished participating in a series of activities.When Yuanchun departed, it was "the beginning of Xu." Xu time refers to seven o'clock in the evening to nine o'clock in the evening. It takes about an hour to take a sedan chair from the palace to Jia's mansion, so the arrival time is close to nine o'clock. The time is about six hours or so.
In fact, the author of Dream of Red Mansions has long written about the essence, what is the essence behind the endless scenery of Yuanchun.
The Xiren go home to attend the funeral, which is actually the folk version of the Yuan concubine visiting relatives.
Jia's attitude towards Xiren is actually the royal family's attitude towards Yuanchun.
In the eyes of everyone in Jia's mansion, Yuanchun is extremely noble, but in the eyes of the royal family, he is just an advanced version of Xiren, essentially a slave.
The author uses Fengjie Jia Lian to explain why Yuanchun was able to go home for such a trip. In fact, the starting point is not for the sake of the concubine, but the core is to show the people that the royal family attaches great importance to "filial piety".
To explain it in human terms, the emperor is very filial to his retired parents. In order to further demonstrate his filial piety, he not only wants to be filial, but also vigorously promotes it to the outside world so that people around him can also meet the needs of "filial piety".
Therefore, Yuanchun's ability to go home is essentially a kindness from the royal family, so that his servants can have a chance to go home and fulfill their filial piety.
The common people can ignore the personal love of flesh and blood, and the ultimate nature of family relationships.
Does this reason sound familiar?Xiren went home to attend the funeral for his mother, which was also a great favor from the Jia family for the slave's filial piety.
Sister Feng said that she had never heard that concubines in the palace could go home to visit relatives, which was really "never before in ancient times".
Jia Lian also said that this is really an unprecedented kindness from the royal family, "Who wouldn't be grateful for this decree!"
original:
Sister Feng said: "But don't miss the business. What did the master tell you just now?" Jia Lian said, "Just for the family visit." Accurate, eighty percent accurate." Sister Feng laughed and said, "It can be seen that today's Long En. He has always listened to books and watched theaters, which never existed in ancient times."
Mother Zhao continued: "But, I'm getting confused too. I've heard the ups and downs arguing these past few days, and I don't think about it, but now I'm talking about visiting my relatives, what's the reason? "
Jia Lian said: "Nowadays, there is nothing more important than the word 'filial piety' in the world, which is considerate of the hearts of thousands of people. The nature of parents and children is the same, and there is no distinction between high and low. Nowadays, it is still necessary to serve the emperor and empress dowager day and night. I can't be filial, because I see that the concubines and concubines in the palace have been in the palace for many years, so that they have left their parents' voice and appearance. Is there any reason not to think about it? It is the right thing for children to think about their parents. If they want their parents at home, if they just I miss my children, but I can't see them at once. If I become ill or even die because of this, I will imprison them. I can't make them fulfill their family's wishes, and it will hurt the peace of heaven. Therefore, the emperor and empress dowager, every month On the [-]th day, the family members of Jiaofang are allowed to enter the palace, please wait and see. So the Supreme Emperor and the Empress Dowager were overjoyed, and praised today's filial piety, pure benevolence, and physical integrity. Therefore, the two old sages made a decree that the family members of Jiaofang should enter the palace , there is a state system, and the mother and daughter can't be comfortable. They are so generous with their convenience, and they specially sent to all the relatives of Jiaofang, except for the favor of entering the palace on the [-]th, anyone who has a home in Chongyu other courtyard can If you are stationed in Guanfang, you may wish to invite the inner court Luan to come into your private residence, so that you can fully enjoy the family relationship and family relationship. If you read this decree, who would not be grateful for it! Now the father of Zhou Guiren has started work at home It’s time to build the provincial house. Wu Guifei’s father, Wu Tianyou’s family, also went out of the city to see the place. Isn’t this a little bit of a deal?”
When Yuanchun first entered the palace as a female historian, she was actually a social animal working for the royal family, just like Xiren was also sold to work in Jia's mansion.
Zixing said: "In Jia's mansion, the existing three are not bad. Father Zheng's eldest daughter, named Yuanchun, is now elected to the palace as a female historian because of her virtuousness, filial piety and talent.
Then Yuan Chun was promoted to Shangshu of Fengzao Palace because of his "talent", and was named Xiande Concubine, who was actually the emperor's concubine.
And Xiren is also famous for his virtues, so he is tacitly regarded as Baoyu's future aunt.
Yuanchun was able to visit her relatives because of the emperor's filial piety, and it was Mrs. Wang who understood her filial piety, so she agreed to attend the funeral.
The emperor valued filial piety, and the people followed suit. Mrs. Wang has always been a benevolent person, and it is also a political correctness to show mercy to the attackers.
Note that Mrs. Wang agreed with Xiren to go back "for mercy". Xiren's brother did not come to ask his sister to go back, but to "beg for grace".
Because Xiren has been sold and is the property of the Jia family, slaves have no human rights, and naturally they do not have the right to attend funerals.
In the eyes of Jia's people, the emperor's permission to visit his concubine's relatives is a great grace of the emperor.In the eyes of the Hua family, Xiren was allowed to go home to attend the funeral as a slave, which is also the benevolence and kindness of the Jia family.
original:
Because someone came back to Mrs. Wang and said: "Hua Zifang, Xiren's brother, came in and said that his mother was seriously ill and missed her daughter. He came to ask for grace to take Xiren's house for a walk." After hearing this, Mrs. Wang said, "Here Mother and daughter, how can we not allow her to go!"
It can be said that both Yuanchun and Xiren are slaves who are valued by their masters because of their outstanding ability and performance, and therefore have more face than other slaves.
Therefore, Yuanchun Shengqian and Xiren went to the funeral, judging from their class, they were very pompous.
When Yuanchun wanted to go home, the royal family made great fanfare and required their natal family to have a "Chongyu other courtyard home, a place where they can stay in the customs and defense".
When Xiren returned home, Jia's mansion also asked Hua's family to vacate a new house for Xiren to live in, and Jia's mansion provided bedding and combs.Because "their people are always shunned. If they stay here, they will definitely need another room or two."
When Yuanchun returned home, there were a dozen or so eunuchs who opened the way to the eunuchs, holding the golden stove for selling incense, seven phoenix gold umbrellas, incense beads, embroidered handkerchiefs, rinsing bowls, whisks and other things.The golden Fengyu carried by eight people, served by Zhao Rong and Cai Concubine.Is this what Yuanchun requested?In fact, the royal family shows their dignity.
When Xiren went home for the funeral, Sister Feng specially arranged for two cars and four people to take Xiren home. She also asked to find some clothes of good color and a good stove for her.Xiren wore it, but Sister Feng thought she was a little plain, so she found better and more colorful clothes for her.
Xiren is obviously going home to attend the funeral, why does Sister Feng dress her up so beautifully?
She also said in the original text that she suffered a bit and dressed up everyone decently, so that others would say that she was the head of the house and did not take care of her subordinates.
Sister Feng said with a smile: "Where does Madam want this? After all, this is not a serious matter. If you don't take care of it, it is everyone's face. Maybe I have suffered some losses and dressed everyone up. I would rather get a good name. One by one Like a 'burnt paper', people first laughed at me, saying that I was in charge of the family and made people out of trouble." After hearing this, everyone sighed and said, "Who is so wise like grandma! He is considerate of his wife at the top, but also at the bottom. Take care of my servant."
When everyone saw Xiren's treatment, they all called Sister Feng holy, just like the common people shouted the emperor holy.
Xiren's decency at home was not actually her own decency, but what she displayed was the decency of the Jia family.
On the surface, both the royal family and the Jia family showed great tolerance and understanding towards the filial piety needs of their slaves.
But actually?
Cao Xueqin used Jia Mu to slap everyone in the face who fantasized about being a slave and getting a moment's respect.
On the day of the Lantern Festival banquet, Mother Jia found that Xiren was not with Baoyu to serve her. Mrs. Wang explained that she was in filial piety and could not come.Jiamu laughed, thinking that a slave is also worthy of being filial in front of his master?
So Baoyu came out, only Sheyue, Qiuwen and a few little girls followed.Jia Muyin said, "Why didn't Xiren disappear? He's a little too big now, and he sent the little girl out alone." Mrs. Wang hurriedly got up and smiled back: "Her mother died the day before yesterday. Because of the filial piety, it's inconvenient to come forward. " Mother Jia nodded after hearing this, and smiled again: "I can't talk about filial piety and unfilial piety with my master. If she is still with me, wouldn't it be impossible to be here this time? It's all because we are too lenient, and someone made us, If you don’t check these things, it will become a case.”
Sister Feng had no choice but to make up for Xiren and Mrs. Wang, saying that when Baoyu went back to the house, someone would prepare a bedding and hot tea, so that Xiren could stay and take care of the house, so Mother Jia agreed.
At the same time, Mother Jia remembered that Yuanyang's mother had also died, but Yuanyang's family was far away, so she didn't let Yuanyang go back.
So let Yuanyang and Xiren stay together for a while, and let them comfort each other.
When Jia Mu heard about it, she nodded and said, "That's all. It just so happened that Yuanyang's mother-in-law also died. I think her father and mother are all in the south. I didn't ask her family to go and observe filial piety. Now I call her two together. Go with me."
Who is Yuanyang?Jia Mu's right-hand man, the number one secretary of the Jia Mansion, and one of the top figures among the maids.
Mother Jia always said that mandarin ducks are so important, but no matter how important mandarin ducks are, they are just slaves. Even if such a slave who is always valued and praised is dead, mother, because she is too far home, she will delay the master's affairs, so she is not allowed. .
So Xiren was able to go home, in the eyes of others, it was really a great grace, but in the eyes of the people of Jia's house, it was just a trivial matter, but she was not allowed to delay the work of taking care of the master.
Feudal society alienated people into dead things, but people are not grass and trees. Even slaves have relatives and feelings.
This paragraph describes the dialogue between the mandarin duck and the attacker, which is very sad.Yuanyang has always been shrewd and capable and decisive in Jia's mansion.Apart from being forced to marry by Jia She, her rare weakness is that she envies Xiren's good luck of being able to return home and die.
Baoyu only wanted to go in when the two of them were asleep. Suddenly, Yuanyang sighed and said, "You know that things in the world are uncertain. Logically, you are here alone, and your parents are outside. Every year they go here and there, and there is no one." Surely, you will never be able to see your death again, but you will die here this year, and you will die here." Xiren said: "Exactly. I never thought that I could see my parents looking back. My wife rewarded me with another 40 taels of silver. It’s considered raising me, and I don’t dare to think about it.”
This is also the reason why Yuanchun can only go home in the middle of the night.
When she wanted to go home, her father, Jia Zhengshang, begged for grace first, just like Xiren's brother begged for grace from Mrs. Wang.She could only come out if the emperor gave her permission. Lantern Festival is the reunion night, so the agreed time is also Lantern Festival.
So Jia Zhengfang chose a date to inscribe the book.On the date of the book, it was played with Zhu's approval: On the fifteenth day of the first month of the next year, on the day of Shangyuan, Concubine Jia was allowed to visit her relatives.After receiving this decree, Jia's family has never been idle day and night, and has never had a good life.
But because it was the Lantern Festival, Yuan Chun couldn't come out during the day at all, because she had to finish her job as a concubine ahead of time.The eunuch who came to Jia's house to inform said:
Just waiting impatiently, a eunuch came riding on a big horse. Jia's mother hurriedly connected and asked for news.The eunuch said: "It's too early! Before the first quarter, I had dinner, and before the second quarter, I went to Baoling Palace to worship Buddha. At the first quarter of the year, I went to Daming Palace to receive a banquet and watch the lanterns. I am afraid that I will get up at the beginning of the year."
Yuanchun is not worthy of the royal family disrupting the traditional Lantern Festival activities for her, so she has to eat dinner in the palace from [-] to [-] in the afternoon, worship Buddha after eating, and go to the banquet to watch the lanterns from [-] to [-] o'clock. go out.
She didn't go out until seven o'clock in the evening, and it was naturally darker when she got home.
I also admire Cao Xueqin very much. The plot is very well connected. It is the Lantern Festival night when I go home to visit my relatives in the middle of the night in Yuanchun.
In the eyes of Jia Mu, even Xiren, who has been working hard, is not qualified to talk about "filial piety" in front of his master.
But her precious granddaughter visits relatives only once in her life. For the Jia family, it is a big event to build a grand view garden just to take over the mother. In the eyes of the royal family, it is just a trivial matter, far inferior to that of the palace. Lantern Festival is important.
The royal family doesn't care how long Yuan Chun can stay at home.
The Jia family didn't care whether it was appropriate for Xiren to go back to the funeral in a gorgeous dress.
However, Sister Feng is still more humane than the royal family after all, at least she didn't make Xiren go back at night and come back in a hurry.If Xiren's mother is really dying, she will allow Xiren to stay overnight at Hua's house, but she must avoid it.
As he spoke, he instructed Xiren to say, "If your mother is ready, let it go; if it's useless, just stay and send someone back to me, and I'll send another person to send you the bedding. Don't let other people's bedding and bedding be sent to you." Hair guy."
And Yuan Chun can only go home in the middle of the night after finishing the official business in the palace, and he is urged to go back before dawn (three o'clock in the ugly hour).
So this is probably because Yuanchun left in the early morning, even if she arrived at Jia's mansion after seven o'clock, she spent all her time with her family and only stayed for a few hours.
After everyone had finished thanking them, the deacon and eunuch said, "It's already three quarters of the ugly, please drive back to Luan." After hearing this, Concubine Jia couldn't help but burst into tears again.But he smiled reluctantly, took the hands of Jia Mu and Mrs. Wang, and couldn't bear to let go, and urged him again and again: "Don't worry about it, you can support yourself. If today's kindness is so great, I will go to introspection once a month and see each other. It’s all there, so there’s no need to hurt it. If God’s grace is still allowed to return tomorrow, we must not be so extravagant!”
Yuan Chun still imagined that the emperor would be kind to her next year, but in fact, this concubine visiting relatives was just a show of filial piety by the royal family, and she never returned home.
With Nanyi's words, everyone suddenly became very quiet. On Shu Qingchun's side, almost all the masters of Hongxue stared at Yu Boping closely, and only Yu Boping's master of literature The standard, in today's venue, is the highest.
Yu Boping thought about it.
In front of Nanyi.
Clap and applaud each other.
Then, in front of Nanyi, I said to Nanyi specifically: "I thought I had a thorough study of the Dream of the Red Chamber, but after spending a short time with you today, I understood it all at once. Then That is, listening to what you say can save a person a lot of detours!"
Shu Qingchun was convinced by Nanyi for such a thing, especially a few friends.
Shu Qingchun also felt very comfortable.
In the corner of Shu Qingchun's mouth, there was a faint smile, which can be said to be more and more obvious.
after all.
These friends who specially introduced Nanyi to me were actually afraid of what would happen, but Nanyi's literary quality directly convinced all his friends.
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……
Nanyi also had a deep feeling for staying with Shu Qingchun. Fortunately, what happened to him was safe and sound. Fortunately, in the Internet age, there is no danger for this famous book. .He has a very deep research, otherwise, it would be very difficult to successfully muddle through in front of these big shots.
To be honest, Hongxue, through the knowledge in the era of the Internet, Nanyi also probably knows a little bit, because it mainly includes Caoxue, Editionxue, Tanyixue, and Zhixue, that is, the author, version, Zhiyanzhai Comments and Research on "Lost Manuscripts".From the day when "A Dream of Red Mansions" was born, the study of red studies began.
For more than 200 years, many schools of Hongxue have emerged, including the school of commentary, the school of chant, the school of Suoyin, the school of textual research, the school of interpreting dreams, and the school of debating falsehood.
The term "Hongxue" first appeared in "Eight Banners Painting Record" by Li Fang in the Qing Dynasty.It records: "At the beginning of Guangxu, the senior officials of the Beijing Dynasty liked to read it (referring to "Dream of Red Mansions"), and they regarded themselves as Hong Xueyun."
When the term Hongxue first appeared, it was half-joking.According to the note of Li Fang's "Eight Banners Painting Record" in the late Qing Dynasty: "At the beginning of Guangxu, the scholar-bureaucrats in the capital especially liked to read it (referring to "Dream of Red Mansions"), and they were proud of themselves as Hongxueyun." According to Junyao's "Cizhu Ju Lingmo", In the late Qing Dynasty, there was a man named Zhu Changding who was fascinated by "Dream of Red Mansions".Someone asked him "what scriptures to treat", and he told them that the "scriptures" he cured were less "one horizontal and three tunes" than ordinary scriptures.It turns out that the word "jing" in traditional Chinese characters is removed from the word "one horizontal and three curves", and it is a "red" character.This little story spread, and soon the term "Hong Xue" became a custom and became the name of the study of "A Dream of Red Mansions".
The emergence of Hongxue almost coincided with the appearance of "Dream of Red Mansions".In other words, Hongxue appeared before the completion of "A Dream of Red Mansions".The comments made by Zhi Yanzhai were made during the creation process of "Dream of Red Mansions".Zhiping involves the thought, art, author's family background, source of material, and character evaluation of "Dream of Red Mansions". It is a standard and very valuable red study material.
Zhi Yanzhai, the author of Zhibi, and others can be said to be the earliest red scholars.Therefore, from the day when "Dream of Red Mansions" was born, the study of red studies began.
Due to the large number of enthusiasts and researchers, Hongxue is more "lively" than Oracle Bone Studies and Dunhuang Studies.During the Guangxu period, the BJ scholar-bureaucrat class took the study of "Dream of Red Mansions" as "Hong Xue".In the early years of the Republic of China, "Red Studies" had become a specialized field of study, and scholars such as Cai Yuanpei and Wang Mengruan began to conduct systematic research on "A Dream of Red Mansions".
The concept of Hongxue is very clear. It is generally believed that all knowledge about "Dream of Red Mansions" can be included in the category of Hongxue.The study of the theme and characters of "Dream of Red Mansions", the study of the life of the author of "Dream of Red Mansions", the study of the version of "Dream of Red Mansions", the interaction between "Dream of Red Mansions" and other classics, etc., can all be called Hongxue.However, Zhou Ruchang, who was the second person to ask the question before, also has his own unique views, and believes that the research on the thought and art of "Dream of Red Mansions" cannot be counted in the scope of Hongxue.Only the study of the author, version, Zhiyanzhai commentary and "lost manuscripts" of "Dream of Red Mansions" can be regarded as the real Redology.
The Suoyin School was the first to combine the Dream of Red Mansions with historical facts. The Suoyin School regarded the Dream of Red Mansions as a steganography of "Pearl Family Affair". First of its kind.
The Suoyin school prevailed in the late Qing Dynasty and the early Republic of China. It mainly used historical or rumored people and events to compare the characters and stories in "A Dream of Red Mansions". Such works as Cai Yuanpei's "Story of the Stone Suo Yin" and Deng Kuangyan's "A Dream of Red Mansions Interpretation" are still published today.
In addition, many red scholars start from "A Dream of Red Mansions" to study its writing method, literary characteristics, and ideological significance.Wang Guowei's "A Dream of Red Mansions Commentary" is a comprehensive review of "A Dream of Red Mansions" using Western philosophical theories, which has had a major impact on the study of red studies.
Wang Xilian, whose name is Xuexiang, is called Master Huhua.Wang Xuexiang grasped that the program of "A Dream of Red Mansions" is "color and emptiness", and the key is "truth and falsehood". This is also an idealist literary criticism viewpoint and method.The general conclusion of Wang Xuexiang's comment on "A Dream of Red Mansions" is: "The book "A Dream of Red Mansions" is all dreams, and I have criticized it. Who is not a dream? Like a person with more than a dream, it is all right to talk about a dream in a dream."It can be seen that Wang Xuexiang inherited Zhipi's theory of color and emptiness, not only expressing the people and things in "A Dream of Red Mansions", but also summarizing the whole life into one word - "dream".
Zhang Xinzhi, nicknamed Taiping Xianren, also known as "Miaofuxuan".Idlers in Taiping regard the masterpiece "Dream of Red Mansions" and the vulgar and explicit description of "Jin Ping Mei" as the same thing, and "more sinful than "Jin Ping Mei"", which completely misinterpreted "Dream of Red Mansions"!Idlers in Taiping spent 30 years and wrote 30-word reviews, but in the final analysis, they regard "Dream of Red Mansions" as "stolen books and perfunctory legends" and "Jin Ping Mei".He also listed all kinds of absurd arguments to prove that "Dream of Red Mansions" is to promote Confucianism and change Taoism.
Yao Xie, with the style name Meibo and the word Fuzhuang, nicknamed "Damou Mountain People", is the author of "Outline of Reading a Dream of Red Mansions".His comments include overall and sub-rating. When discussing the theme of the novel in the "General Review", there is an article saying: "Qin, love. Love can be light, but not light, this is the outline of the book." "Qin", "love", "lightness" and "Qing" sang the program of "Dream of Red Mansions" with homonyms, which is really superficial and not deep enough!
The main method of the Suoyin school is the detailed textual research of the masterpieces, and the "hidden things and hidden people" are found out from the plots and characters of the novels.
Representative: Zhou Chun, the originator of the Suoyin School should be Zhou Chun (1729-1815).In the 59th year of Qianlong (1794), Zhou Chun wrote the first "Red Studies" monograph "Reading Essays on a Dream of Red Mansions" that has been written so far.Zhou Chun believes that "A Dream of Red Mansions" "recounts the family affairs of Zhang Hou in Jinling".This view has little influence on later generations.The views of Suoyin Party that have a greater influence on later generations include "Mingzhu's Family Affairs Theory" (also known as Nalan Chengde's Family Affairs Theory), "The Story of Qing Shizu and Concubine Dong E" (also known as Fulin and Xiaowan's Love Story), "Paiman Theory" "wait.
Wang Mengruan and Shen Ping'an, "The Story of Emperor Shizu of the Qing Dynasty and Concubine Dong E" comes from the book "A Dream of Red Mansions Suo Yin" written by Wang Mengruan and Shen Ping'an.In the book, Shen Wang Ershi believed that Baoyu was the ancestor of the Qing Dynasty.The ancestor of the Qing Dynasty was the first generation of emperor Aixinjueluo Fulin after the nobles of the Manchu and Qing Dynasties entered the customs. The reign name was Shunzhi.
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at the same time.
Siheyuan.
Because he wants to have a higher reputation in the yard, and today is Sunday, Xu Damao bought a lot of things outside early in the morning, and then asked his wife to divide the things. That's right, after giving the order, he just ran out of the yard to get busy with other things.
After working outside for more than an hour, I found that the things I bought back were still in place. Xu Damao stared at his daughter-in-law closely in such a situation, and then turned to himself in front of her. The daughter-in-law asked: "I asked you to distribute these gadgets I bought to the people in the yard. I have already told you, why don't you want to help me with the matter?"
I managed to get Xu Damao out. Xu Damao blamed himself, especially for accusing himself. He felt that he could be said to be very wronged Lou Xiaoe. Those eyes looked at Xu Damao angrily, and then in front of Xu Damao, He specifically said to Xu Damao: "Why do you care so much? I will do whatever you tell me to do. Are you kidding me? When I was in my house when I was young, I never took the initiative to do any work. Although I have married You, but you want me to go to work, I warn you, this is simply a dream, and it is not realistic!"
"You..." Xu Damao was very angry when his wife said something aimed at her like this. Although she knew that the other party was a rich lady, she had a bad temper since she was a child, but this one has a bad temper. Doing anything directly is very self-willed. Xu Damao is also very speechless for Miss Qianjin like this. When those eyes were looking at the other party, he just said a simple word, and the words that followed were held in his own mouth. Side, don't know what's going on, put the last meaning.Lou Xiaoe couldn't express it at all.
(End of this chapter)
Regarding Yu Boping's views on the other party, Yu Boping deeply felt that Nanyi was very interesting.
While feeling that the other party was interesting, there were some things. I felt that this was the finishing touch in Dream of Red Mansions, so I continued to ask. At night, what does this indicate?
previous question.
It can all be said to be very simple.
One last question.
But some are very tricky.
Nan Yi frowned and let out a sigh of relief, and then Nan Yi continued to talk.
Visiting relatives means visiting parents.After marriage, when a woman goes home to visit her parents, she is called visiting relatives.Concubine Yuan visits relatives when concubine Yuan returns to Jia's mansion to visit her parents.
No. 18 On the day when the back-to-book was published, there was an order: "On the [-]th day of the first lunar month next year, the noble concubine will visit relatives on the day of the Yuan Dynasty." Jia's mansion obeyed this order.
Since it is the emperor's decree, there is no reason.We can only guess.Ordinarily, there are many dates in the first month when there are no activities scheduled, why arrange the [-]th day?The exact date, to say the least, will be set at that time.It didn't, obviously on purpose.There are two possibilities: one, take the fifteenth day of the first lunar month as the first day of the Yuan Dynasty, which is the meaning of family reunion; second, otherwise it would be unimaginable, at least I don't want her to stay in Jia's mansion for a long time.
If no conclusion can be drawn from the above guesses, we can only guess from the author's intention.In "Dream of Red Mansions", the fifteenth day of the first lunar month is not trivial. The first one is the beginning of Zhen Shiyin's family breaking up; The turning point of the government's decline; the decline of the third Jia's house has been irreversible, and the ancestors of the Jia's house lamented.
In "Dream of Red Mansions", it is written that the emperor entrusts the concubine Yuan to go home to visit relatives during the Lantern Festival. Why is it held at night? Some people say that it is because the Lantern Festival is usually held at night to enjoy the lanterns and eat the Lantern Festival. In fact, the emperor is not so humane, so he will not be so sympathetic to Jia. For the sake of the family.The book states that "at the beginning of the year, you enter the Daming Palace to receive a banquet and look at the lanterns to ask for an order." Concubine Yuan also had to eat a banquet given by the emperor at the time of you, and then accompanied the emperor to watch the lanterns before she got up to visit her relatives.In other words, Concubine Yuan could not set off until she had finished participating in a series of activities.When Yuanchun departed, it was "the beginning of Xu." Xu time refers to seven o'clock in the evening to nine o'clock in the evening. It takes about an hour to take a sedan chair from the palace to Jia's mansion, so the arrival time is close to nine o'clock. The time is about six hours or so.
In fact, the author of Dream of Red Mansions has long written about the essence, what is the essence behind the endless scenery of Yuanchun.
The Xiren go home to attend the funeral, which is actually the folk version of the Yuan concubine visiting relatives.
Jia's attitude towards Xiren is actually the royal family's attitude towards Yuanchun.
In the eyes of everyone in Jia's mansion, Yuanchun is extremely noble, but in the eyes of the royal family, he is just an advanced version of Xiren, essentially a slave.
The author uses Fengjie Jia Lian to explain why Yuanchun was able to go home for such a trip. In fact, the starting point is not for the sake of the concubine, but the core is to show the people that the royal family attaches great importance to "filial piety".
To explain it in human terms, the emperor is very filial to his retired parents. In order to further demonstrate his filial piety, he not only wants to be filial, but also vigorously promotes it to the outside world so that people around him can also meet the needs of "filial piety".
Therefore, Yuanchun's ability to go home is essentially a kindness from the royal family, so that his servants can have a chance to go home and fulfill their filial piety.
The common people can ignore the personal love of flesh and blood, and the ultimate nature of family relationships.
Does this reason sound familiar?Xiren went home to attend the funeral for his mother, which was also a great favor from the Jia family for the slave's filial piety.
Sister Feng said that she had never heard that concubines in the palace could go home to visit relatives, which was really "never before in ancient times".
Jia Lian also said that this is really an unprecedented kindness from the royal family, "Who wouldn't be grateful for this decree!"
original:
Sister Feng said: "But don't miss the business. What did the master tell you just now?" Jia Lian said, "Just for the family visit." Accurate, eighty percent accurate." Sister Feng laughed and said, "It can be seen that today's Long En. He has always listened to books and watched theaters, which never existed in ancient times."
Mother Zhao continued: "But, I'm getting confused too. I've heard the ups and downs arguing these past few days, and I don't think about it, but now I'm talking about visiting my relatives, what's the reason? "
Jia Lian said: "Nowadays, there is nothing more important than the word 'filial piety' in the world, which is considerate of the hearts of thousands of people. The nature of parents and children is the same, and there is no distinction between high and low. Nowadays, it is still necessary to serve the emperor and empress dowager day and night. I can't be filial, because I see that the concubines and concubines in the palace have been in the palace for many years, so that they have left their parents' voice and appearance. Is there any reason not to think about it? It is the right thing for children to think about their parents. If they want their parents at home, if they just I miss my children, but I can't see them at once. If I become ill or even die because of this, I will imprison them. I can't make them fulfill their family's wishes, and it will hurt the peace of heaven. Therefore, the emperor and empress dowager, every month On the [-]th day, the family members of Jiaofang are allowed to enter the palace, please wait and see. So the Supreme Emperor and the Empress Dowager were overjoyed, and praised today's filial piety, pure benevolence, and physical integrity. Therefore, the two old sages made a decree that the family members of Jiaofang should enter the palace , there is a state system, and the mother and daughter can't be comfortable. They are so generous with their convenience, and they specially sent to all the relatives of Jiaofang, except for the favor of entering the palace on the [-]th, anyone who has a home in Chongyu other courtyard can If you are stationed in Guanfang, you may wish to invite the inner court Luan to come into your private residence, so that you can fully enjoy the family relationship and family relationship. If you read this decree, who would not be grateful for it! Now the father of Zhou Guiren has started work at home It’s time to build the provincial house. Wu Guifei’s father, Wu Tianyou’s family, also went out of the city to see the place. Isn’t this a little bit of a deal?”
When Yuanchun first entered the palace as a female historian, she was actually a social animal working for the royal family, just like Xiren was also sold to work in Jia's mansion.
Zixing said: "In Jia's mansion, the existing three are not bad. Father Zheng's eldest daughter, named Yuanchun, is now elected to the palace as a female historian because of her virtuousness, filial piety and talent.
Then Yuan Chun was promoted to Shangshu of Fengzao Palace because of his "talent", and was named Xiande Concubine, who was actually the emperor's concubine.
And Xiren is also famous for his virtues, so he is tacitly regarded as Baoyu's future aunt.
Yuanchun was able to visit her relatives because of the emperor's filial piety, and it was Mrs. Wang who understood her filial piety, so she agreed to attend the funeral.
The emperor valued filial piety, and the people followed suit. Mrs. Wang has always been a benevolent person, and it is also a political correctness to show mercy to the attackers.
Note that Mrs. Wang agreed with Xiren to go back "for mercy". Xiren's brother did not come to ask his sister to go back, but to "beg for grace".
Because Xiren has been sold and is the property of the Jia family, slaves have no human rights, and naturally they do not have the right to attend funerals.
In the eyes of Jia's people, the emperor's permission to visit his concubine's relatives is a great grace of the emperor.In the eyes of the Hua family, Xiren was allowed to go home to attend the funeral as a slave, which is also the benevolence and kindness of the Jia family.
original:
Because someone came back to Mrs. Wang and said: "Hua Zifang, Xiren's brother, came in and said that his mother was seriously ill and missed her daughter. He came to ask for grace to take Xiren's house for a walk." After hearing this, Mrs. Wang said, "Here Mother and daughter, how can we not allow her to go!"
It can be said that both Yuanchun and Xiren are slaves who are valued by their masters because of their outstanding ability and performance, and therefore have more face than other slaves.
Therefore, Yuanchun Shengqian and Xiren went to the funeral, judging from their class, they were very pompous.
When Yuanchun wanted to go home, the royal family made great fanfare and required their natal family to have a "Chongyu other courtyard home, a place where they can stay in the customs and defense".
When Xiren returned home, Jia's mansion also asked Hua's family to vacate a new house for Xiren to live in, and Jia's mansion provided bedding and combs.Because "their people are always shunned. If they stay here, they will definitely need another room or two."
When Yuanchun returned home, there were a dozen or so eunuchs who opened the way to the eunuchs, holding the golden stove for selling incense, seven phoenix gold umbrellas, incense beads, embroidered handkerchiefs, rinsing bowls, whisks and other things.The golden Fengyu carried by eight people, served by Zhao Rong and Cai Concubine.Is this what Yuanchun requested?In fact, the royal family shows their dignity.
When Xiren went home for the funeral, Sister Feng specially arranged for two cars and four people to take Xiren home. She also asked to find some clothes of good color and a good stove for her.Xiren wore it, but Sister Feng thought she was a little plain, so she found better and more colorful clothes for her.
Xiren is obviously going home to attend the funeral, why does Sister Feng dress her up so beautifully?
She also said in the original text that she suffered a bit and dressed up everyone decently, so that others would say that she was the head of the house and did not take care of her subordinates.
Sister Feng said with a smile: "Where does Madam want this? After all, this is not a serious matter. If you don't take care of it, it is everyone's face. Maybe I have suffered some losses and dressed everyone up. I would rather get a good name. One by one Like a 'burnt paper', people first laughed at me, saying that I was in charge of the family and made people out of trouble." After hearing this, everyone sighed and said, "Who is so wise like grandma! He is considerate of his wife at the top, but also at the bottom. Take care of my servant."
When everyone saw Xiren's treatment, they all called Sister Feng holy, just like the common people shouted the emperor holy.
Xiren's decency at home was not actually her own decency, but what she displayed was the decency of the Jia family.
On the surface, both the royal family and the Jia family showed great tolerance and understanding towards the filial piety needs of their slaves.
But actually?
Cao Xueqin used Jia Mu to slap everyone in the face who fantasized about being a slave and getting a moment's respect.
On the day of the Lantern Festival banquet, Mother Jia found that Xiren was not with Baoyu to serve her. Mrs. Wang explained that she was in filial piety and could not come.Jiamu laughed, thinking that a slave is also worthy of being filial in front of his master?
So Baoyu came out, only Sheyue, Qiuwen and a few little girls followed.Jia Muyin said, "Why didn't Xiren disappear? He's a little too big now, and he sent the little girl out alone." Mrs. Wang hurriedly got up and smiled back: "Her mother died the day before yesterday. Because of the filial piety, it's inconvenient to come forward. " Mother Jia nodded after hearing this, and smiled again: "I can't talk about filial piety and unfilial piety with my master. If she is still with me, wouldn't it be impossible to be here this time? It's all because we are too lenient, and someone made us, If you don’t check these things, it will become a case.”
Sister Feng had no choice but to make up for Xiren and Mrs. Wang, saying that when Baoyu went back to the house, someone would prepare a bedding and hot tea, so that Xiren could stay and take care of the house, so Mother Jia agreed.
At the same time, Mother Jia remembered that Yuanyang's mother had also died, but Yuanyang's family was far away, so she didn't let Yuanyang go back.
So let Yuanyang and Xiren stay together for a while, and let them comfort each other.
When Jia Mu heard about it, she nodded and said, "That's all. It just so happened that Yuanyang's mother-in-law also died. I think her father and mother are all in the south. I didn't ask her family to go and observe filial piety. Now I call her two together. Go with me."
Who is Yuanyang?Jia Mu's right-hand man, the number one secretary of the Jia Mansion, and one of the top figures among the maids.
Mother Jia always said that mandarin ducks are so important, but no matter how important mandarin ducks are, they are just slaves. Even if such a slave who is always valued and praised is dead, mother, because she is too far home, she will delay the master's affairs, so she is not allowed. .
So Xiren was able to go home, in the eyes of others, it was really a great grace, but in the eyes of the people of Jia's house, it was just a trivial matter, but she was not allowed to delay the work of taking care of the master.
Feudal society alienated people into dead things, but people are not grass and trees. Even slaves have relatives and feelings.
This paragraph describes the dialogue between the mandarin duck and the attacker, which is very sad.Yuanyang has always been shrewd and capable and decisive in Jia's mansion.Apart from being forced to marry by Jia She, her rare weakness is that she envies Xiren's good luck of being able to return home and die.
Baoyu only wanted to go in when the two of them were asleep. Suddenly, Yuanyang sighed and said, "You know that things in the world are uncertain. Logically, you are here alone, and your parents are outside. Every year they go here and there, and there is no one." Surely, you will never be able to see your death again, but you will die here this year, and you will die here." Xiren said: "Exactly. I never thought that I could see my parents looking back. My wife rewarded me with another 40 taels of silver. It’s considered raising me, and I don’t dare to think about it.”
This is also the reason why Yuanchun can only go home in the middle of the night.
When she wanted to go home, her father, Jia Zhengshang, begged for grace first, just like Xiren's brother begged for grace from Mrs. Wang.She could only come out if the emperor gave her permission. Lantern Festival is the reunion night, so the agreed time is also Lantern Festival.
So Jia Zhengfang chose a date to inscribe the book.On the date of the book, it was played with Zhu's approval: On the fifteenth day of the first month of the next year, on the day of Shangyuan, Concubine Jia was allowed to visit her relatives.After receiving this decree, Jia's family has never been idle day and night, and has never had a good life.
But because it was the Lantern Festival, Yuan Chun couldn't come out during the day at all, because she had to finish her job as a concubine ahead of time.The eunuch who came to Jia's house to inform said:
Just waiting impatiently, a eunuch came riding on a big horse. Jia's mother hurriedly connected and asked for news.The eunuch said: "It's too early! Before the first quarter, I had dinner, and before the second quarter, I went to Baoling Palace to worship Buddha. At the first quarter of the year, I went to Daming Palace to receive a banquet and watch the lanterns. I am afraid that I will get up at the beginning of the year."
Yuanchun is not worthy of the royal family disrupting the traditional Lantern Festival activities for her, so she has to eat dinner in the palace from [-] to [-] in the afternoon, worship Buddha after eating, and go to the banquet to watch the lanterns from [-] to [-] o'clock. go out.
She didn't go out until seven o'clock in the evening, and it was naturally darker when she got home.
I also admire Cao Xueqin very much. The plot is very well connected. It is the Lantern Festival night when I go home to visit my relatives in the middle of the night in Yuanchun.
In the eyes of Jia Mu, even Xiren, who has been working hard, is not qualified to talk about "filial piety" in front of his master.
But her precious granddaughter visits relatives only once in her life. For the Jia family, it is a big event to build a grand view garden just to take over the mother. In the eyes of the royal family, it is just a trivial matter, far inferior to that of the palace. Lantern Festival is important.
The royal family doesn't care how long Yuan Chun can stay at home.
The Jia family didn't care whether it was appropriate for Xiren to go back to the funeral in a gorgeous dress.
However, Sister Feng is still more humane than the royal family after all, at least she didn't make Xiren go back at night and come back in a hurry.If Xiren's mother is really dying, she will allow Xiren to stay overnight at Hua's house, but she must avoid it.
As he spoke, he instructed Xiren to say, "If your mother is ready, let it go; if it's useless, just stay and send someone back to me, and I'll send another person to send you the bedding. Don't let other people's bedding and bedding be sent to you." Hair guy."
And Yuan Chun can only go home in the middle of the night after finishing the official business in the palace, and he is urged to go back before dawn (three o'clock in the ugly hour).
So this is probably because Yuanchun left in the early morning, even if she arrived at Jia's mansion after seven o'clock, she spent all her time with her family and only stayed for a few hours.
After everyone had finished thanking them, the deacon and eunuch said, "It's already three quarters of the ugly, please drive back to Luan." After hearing this, Concubine Jia couldn't help but burst into tears again.But he smiled reluctantly, took the hands of Jia Mu and Mrs. Wang, and couldn't bear to let go, and urged him again and again: "Don't worry about it, you can support yourself. If today's kindness is so great, I will go to introspection once a month and see each other. It’s all there, so there’s no need to hurt it. If God’s grace is still allowed to return tomorrow, we must not be so extravagant!”
Yuan Chun still imagined that the emperor would be kind to her next year, but in fact, this concubine visiting relatives was just a show of filial piety by the royal family, and she never returned home.
With Nanyi's words, everyone suddenly became very quiet. On Shu Qingchun's side, almost all the masters of Hongxue stared at Yu Boping closely, and only Yu Boping's master of literature The standard, in today's venue, is the highest.
Yu Boping thought about it.
In front of Nanyi.
Clap and applaud each other.
Then, in front of Nanyi, I said to Nanyi specifically: "I thought I had a thorough study of the Dream of the Red Chamber, but after spending a short time with you today, I understood it all at once. Then That is, listening to what you say can save a person a lot of detours!"
Shu Qingchun was convinced by Nanyi for such a thing, especially a few friends.
Shu Qingchun also felt very comfortable.
In the corner of Shu Qingchun's mouth, there was a faint smile, which can be said to be more and more obvious.
after all.
These friends who specially introduced Nanyi to me were actually afraid of what would happen, but Nanyi's literary quality directly convinced all his friends.
……
……
Nanyi also had a deep feeling for staying with Shu Qingchun. Fortunately, what happened to him was safe and sound. Fortunately, in the Internet age, there is no danger for this famous book. .He has a very deep research, otherwise, it would be very difficult to successfully muddle through in front of these big shots.
To be honest, Hongxue, through the knowledge in the era of the Internet, Nanyi also probably knows a little bit, because it mainly includes Caoxue, Editionxue, Tanyixue, and Zhixue, that is, the author, version, Zhiyanzhai Comments and Research on "Lost Manuscripts".From the day when "A Dream of Red Mansions" was born, the study of red studies began.
For more than 200 years, many schools of Hongxue have emerged, including the school of commentary, the school of chant, the school of Suoyin, the school of textual research, the school of interpreting dreams, and the school of debating falsehood.
The term "Hongxue" first appeared in "Eight Banners Painting Record" by Li Fang in the Qing Dynasty.It records: "At the beginning of Guangxu, the senior officials of the Beijing Dynasty liked to read it (referring to "Dream of Red Mansions"), and they regarded themselves as Hong Xueyun."
When the term Hongxue first appeared, it was half-joking.According to the note of Li Fang's "Eight Banners Painting Record" in the late Qing Dynasty: "At the beginning of Guangxu, the scholar-bureaucrats in the capital especially liked to read it (referring to "Dream of Red Mansions"), and they were proud of themselves as Hongxueyun." According to Junyao's "Cizhu Ju Lingmo", In the late Qing Dynasty, there was a man named Zhu Changding who was fascinated by "Dream of Red Mansions".Someone asked him "what scriptures to treat", and he told them that the "scriptures" he cured were less "one horizontal and three tunes" than ordinary scriptures.It turns out that the word "jing" in traditional Chinese characters is removed from the word "one horizontal and three curves", and it is a "red" character.This little story spread, and soon the term "Hong Xue" became a custom and became the name of the study of "A Dream of Red Mansions".
The emergence of Hongxue almost coincided with the appearance of "Dream of Red Mansions".In other words, Hongxue appeared before the completion of "A Dream of Red Mansions".The comments made by Zhi Yanzhai were made during the creation process of "Dream of Red Mansions".Zhiping involves the thought, art, author's family background, source of material, and character evaluation of "Dream of Red Mansions". It is a standard and very valuable red study material.
Zhi Yanzhai, the author of Zhibi, and others can be said to be the earliest red scholars.Therefore, from the day when "Dream of Red Mansions" was born, the study of red studies began.
Due to the large number of enthusiasts and researchers, Hongxue is more "lively" than Oracle Bone Studies and Dunhuang Studies.During the Guangxu period, the BJ scholar-bureaucrat class took the study of "Dream of Red Mansions" as "Hong Xue".In the early years of the Republic of China, "Red Studies" had become a specialized field of study, and scholars such as Cai Yuanpei and Wang Mengruan began to conduct systematic research on "A Dream of Red Mansions".
The concept of Hongxue is very clear. It is generally believed that all knowledge about "Dream of Red Mansions" can be included in the category of Hongxue.The study of the theme and characters of "Dream of Red Mansions", the study of the life of the author of "Dream of Red Mansions", the study of the version of "Dream of Red Mansions", the interaction between "Dream of Red Mansions" and other classics, etc., can all be called Hongxue.However, Zhou Ruchang, who was the second person to ask the question before, also has his own unique views, and believes that the research on the thought and art of "Dream of Red Mansions" cannot be counted in the scope of Hongxue.Only the study of the author, version, Zhiyanzhai commentary and "lost manuscripts" of "Dream of Red Mansions" can be regarded as the real Redology.
The Suoyin School was the first to combine the Dream of Red Mansions with historical facts. The Suoyin School regarded the Dream of Red Mansions as a steganography of "Pearl Family Affair". First of its kind.
The Suoyin school prevailed in the late Qing Dynasty and the early Republic of China. It mainly used historical or rumored people and events to compare the characters and stories in "A Dream of Red Mansions". Such works as Cai Yuanpei's "Story of the Stone Suo Yin" and Deng Kuangyan's "A Dream of Red Mansions Interpretation" are still published today.
In addition, many red scholars start from "A Dream of Red Mansions" to study its writing method, literary characteristics, and ideological significance.Wang Guowei's "A Dream of Red Mansions Commentary" is a comprehensive review of "A Dream of Red Mansions" using Western philosophical theories, which has had a major impact on the study of red studies.
Wang Xilian, whose name is Xuexiang, is called Master Huhua.Wang Xuexiang grasped that the program of "A Dream of Red Mansions" is "color and emptiness", and the key is "truth and falsehood". This is also an idealist literary criticism viewpoint and method.The general conclusion of Wang Xuexiang's comment on "A Dream of Red Mansions" is: "The book "A Dream of Red Mansions" is all dreams, and I have criticized it. Who is not a dream? Like a person with more than a dream, it is all right to talk about a dream in a dream."It can be seen that Wang Xuexiang inherited Zhipi's theory of color and emptiness, not only expressing the people and things in "A Dream of Red Mansions", but also summarizing the whole life into one word - "dream".
Zhang Xinzhi, nicknamed Taiping Xianren, also known as "Miaofuxuan".Idlers in Taiping regard the masterpiece "Dream of Red Mansions" and the vulgar and explicit description of "Jin Ping Mei" as the same thing, and "more sinful than "Jin Ping Mei"", which completely misinterpreted "Dream of Red Mansions"!Idlers in Taiping spent 30 years and wrote 30-word reviews, but in the final analysis, they regard "Dream of Red Mansions" as "stolen books and perfunctory legends" and "Jin Ping Mei".He also listed all kinds of absurd arguments to prove that "Dream of Red Mansions" is to promote Confucianism and change Taoism.
Yao Xie, with the style name Meibo and the word Fuzhuang, nicknamed "Damou Mountain People", is the author of "Outline of Reading a Dream of Red Mansions".His comments include overall and sub-rating. When discussing the theme of the novel in the "General Review", there is an article saying: "Qin, love. Love can be light, but not light, this is the outline of the book." "Qin", "love", "lightness" and "Qing" sang the program of "Dream of Red Mansions" with homonyms, which is really superficial and not deep enough!
The main method of the Suoyin school is the detailed textual research of the masterpieces, and the "hidden things and hidden people" are found out from the plots and characters of the novels.
Representative: Zhou Chun, the originator of the Suoyin School should be Zhou Chun (1729-1815).In the 59th year of Qianlong (1794), Zhou Chun wrote the first "Red Studies" monograph "Reading Essays on a Dream of Red Mansions" that has been written so far.Zhou Chun believes that "A Dream of Red Mansions" "recounts the family affairs of Zhang Hou in Jinling".This view has little influence on later generations.The views of Suoyin Party that have a greater influence on later generations include "Mingzhu's Family Affairs Theory" (also known as Nalan Chengde's Family Affairs Theory), "The Story of Qing Shizu and Concubine Dong E" (also known as Fulin and Xiaowan's Love Story), "Paiman Theory" "wait.
Wang Mengruan and Shen Ping'an, "The Story of Emperor Shizu of the Qing Dynasty and Concubine Dong E" comes from the book "A Dream of Red Mansions Suo Yin" written by Wang Mengruan and Shen Ping'an.In the book, Shen Wang Ershi believed that Baoyu was the ancestor of the Qing Dynasty.The ancestor of the Qing Dynasty was the first generation of emperor Aixinjueluo Fulin after the nobles of the Manchu and Qing Dynasties entered the customs. The reign name was Shunzhi.
……
……
at the same time.
Siheyuan.
Because he wants to have a higher reputation in the yard, and today is Sunday, Xu Damao bought a lot of things outside early in the morning, and then asked his wife to divide the things. That's right, after giving the order, he just ran out of the yard to get busy with other things.
After working outside for more than an hour, I found that the things I bought back were still in place. Xu Damao stared at his daughter-in-law closely in such a situation, and then turned to himself in front of her. The daughter-in-law asked: "I asked you to distribute these gadgets I bought to the people in the yard. I have already told you, why don't you want to help me with the matter?"
I managed to get Xu Damao out. Xu Damao blamed himself, especially for accusing himself. He felt that he could be said to be very wronged Lou Xiaoe. Those eyes looked at Xu Damao angrily, and then in front of Xu Damao, He specifically said to Xu Damao: "Why do you care so much? I will do whatever you tell me to do. Are you kidding me? When I was in my house when I was young, I never took the initiative to do any work. Although I have married You, but you want me to go to work, I warn you, this is simply a dream, and it is not realistic!"
"You..." Xu Damao was very angry when his wife said something aimed at her like this. Although she knew that the other party was a rich lady, she had a bad temper since she was a child, but this one has a bad temper. Doing anything directly is very self-willed. Xu Damao is also very speechless for Miss Qianjin like this. When those eyes were looking at the other party, he just said a simple word, and the words that followed were held in his own mouth. Side, don't know what's going on, put the last meaning.Lou Xiaoe couldn't express it at all.
(End of this chapter)
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