Teachers become holy

Chapter 279
Seeing the purple-spotted poisonous dragon lingering on its last legs, Wei Yang was about to leave the Immortal Mansion, but was stopped by Meng Yaoqin's hand, not only looked at Meng Yaoqin suspiciously, wondering what she meant?
"Mr. Lang, that's not right."

"what happened?"

"Buddhism has three major sects and four major bodhisattvas. All three major sects set up dojos in Xiniu Hezhou, and among the four major bodhisattvas, only Guanyin Bodhisattva set up Putuoshan dojo in Nanhai, and gradually recruited disciples in Nanzhanbuzhou. Preaching, to this day, there is a great possibility of spreading the Dharma to the Middle Earth."

"Well, it's true that Buddhism is entering the East. But what does it have to do with the Ksitigarbha Bodhisattva? This guy lives in the underworld and evolves into ghosts all the year round. He doesn't participate in the eastward entry of Buddhism, does he?"

"Lang Jun, it should be the reincarnation of the gods from the upper world?"

Calling Ksitigarbha Bodhisattva as a guy has already exposed the difference in Wei Yang's identity. Meng Yaoqin has already noticed it at the moment, and asked a question tentatively with a slight smile.

"Well, I don't have the privilege of talking to you because of my status. Please don't blame me, madam."

Since Meng Yaoqin has been regarded as his wife, Wei Yang is naturally not easy to quibble, but the identity of the canopy is really difficult to talk to the other party, so Wei Yang speaks like this.

"Well, sir, don't feel ashamed in your heart. If you don't know what you should know, there are benefits to not knowing. When you can talk about it in the future, you will naturally tell me. Although this Ksitigarbha Bodhisattva is in hell, he will not easily come and go The mortal world, but there is no incense from believers, and the place where King Ksitigarbha taught the Dharma is in the land of Luzhou in Beiju."

"Beiju Luzhou?"

"Well, if it weren't for the Guanyin Bodhisattva who opened a Taoist temple in Putuo Mountain, which caused the Samana monks to often set foot in Nanman and Nanye, I would have known some secrets. And when my mother was still alive, she also had some contacts with Cihangzhai, so I was interested in Buddhism. You know a lot about things."

At that moment, Meng Yaoqin told Wei Yang everything she knew about Buddhism. It turned out that the conflict between Buddhism and Taoism in this barren field was not because of the beginning of Xuanzang's journey to the west to learn Buddhist scriptures. There are faint signs.

The inheritance of Avalokitesvara in the mortal world is known as Luojia, Zizhu, and Cihang. In this barren field, Luojia lives in the East Sea. There are few people in the first line, and they are not as strong as those in other domains.

Zizhu lived in the west of the middle land, and taught the Dharma in the land of Xirong, but because the land of Xirong was mostly the place where the ancient Buddha taught the Dharma, it was not that there were many disciples, and Zizhu did not dare to occupy the incense too much, so he could only avoid the ancient Buddha. Dojo, a barren field with many lines, a place where mortals worship alien gods.

The alien gods are not the gods of the upper realm, but some demons and ghosts who have successfully practiced in the deep mountains and old forests. These monsters and ghosts rely on the offerings of mortals. Cultivation level, so Zizhu's lineage preaching, it can be said that every step is difficult, encountering resistance from the demons and ghosts all over the mountain in Xirong, it is not strong in the land of Xirong, but it is slightly stronger than Luojia's lineage.

And the remaining Cihang lineage is extremely powerful in Nanye, because Cihang lineage itself is Taoism, and it is also integrated with Buddhism, which is acceptable to the Nanman and the Nanye people.In this southern barbarian and southern wild land, it can be said that flowers are blooming everywhere, and monks are often seen. Among the two places, there are millions of monks, and they are incomparably strong for a while.

And because Cihang's lineage never competes with other major sects for the blessed land and caves, they mostly rely on the power of merit to improve their cultivation base. .

Although Ksitigarbha Bodhisattva’s dojo is in Luzhou, Beiju, he also has the idea of ​​teaching the Dharma to the middle land. In Beidi, many disciples teach the Dharma. As the saying goes, when you look at the north and Tibet, the well water does not violate the river water. The disciples of Ksitigarbha Bodhisattva , would not easily set foot in the south of Middle-earth.

"Mr. Lang, these disciples are Zizhu's disciples now. How could they worship Ksitigarbha Bodhisattva? And how could Ksitigarbha Bodhisattva come to this place? It's really hard to figure out."

"In other words, the arrival of Ksitigarbha Bodhisattva has already crossed the boundary?"

"Yes, that's the truth."

Meng Yaoqin nodded, feeling very puzzled about this. She didn't know the scope of Avalokitesvara's preaching. How could Ksitigarbha Bodhisattva appear? This kind of thing shouldn't happen in the mortal world.

But Wei Yang's mind was spinning rapidly at this time. In the mortal world, there is no distinction between dojos, but in the fairy world, every god has his own dojo, and he never goes to the other side's dojo area in the piano room. Escape the punishment of heaven.

For the relationship between two gods, there are only three situations where this kind of result can occur in the upper realm. One is the fall of a god race. Some dojo areas,

One of the exceptions is the true god like Wen Zhong, also known as the Yin God. Because the Yin God only has spiritual thoughts and no physical body, he has not broken through after turning around three times. The original Yin God's cultivation level, so You can only set foot in Tianwaitian and fight against the group of demons, and the dojo area will be inherited by other gods.

The second situation is that the two gods are fighting each other. The so-called immortality of the two gods fighting each other is endless. Once such a declaration of war is started, it will be a bloody event.The only way to stop this is to wait until one side of the dojo is shattered. The result of this shattering is that all the disciples will be killed, and the orthodoxy will disappear forever.

The battle between the Five Emperors in the Earth Immortal Realm is endless and has continued to this day, so it is included in the second situation.However, Ksitigarbha Bodhisattva and Avalokitesvara Bodhisattva are both one of the four great Bodhisattvas in Buddhism, so such a thing will never happen.

Then there is the third type, that is, one god allows another god to enter, and temporarily manages the area of ​​his dojo.Such a thing, even the best fellow Taoist, would not do it easily.

After all, the dojo is equivalent to offering incense, and the other party appears frequently, so it is difficult to guarantee that the disciples under him will not change their flags, and the people under them will definitely abandon the original gods to worship, and they should be the gods who entrust the enshrinement.

Although there is no competition in the dojo in the lower realm, Buddhism is different. Buddhism relies on the power of believers, and gathers a huge amount of incense and vows for one of the Buddhas to practice.

With Avalokitesvara's temperament, being able to allow the other party to take charge of a dojo area is definitely a matter of entanglement, and it is absolutely difficult to solve it at this time, and the time to solve it is definitely not short, so there is such a move.

Based on such inferences, Wei Yang's eyes became brighter and brighter, wondering what kind of major event happened to Guanyin when Xuanzang's westward journey was about to start, which caused her to do this?

Compared with this matter, Wei Yang is more worried about Duhua. I wonder if Duhua will encounter any danger when he follows Guanyin?
Sensing the worry rising in Wei Yang's heart, Xiaotian on the side shook his head secretly. The other party's sentimental temperament, to put it bluntly, is promiscuous.

"Duhua has already abandoned you. Why do you seek the result so hard? Even if you see it, the other party can change his mind. If you have the Mengyao Qin, will you still accept the other party? Even if you accept it, Mengyao Qin, how do you deal with yourself? Knowing that there is no result, but you want to pursue to the end, this is an unwise move. It is also an irresponsible move for any woman. "

There was no partiality or imbalance in Xiaotian's words, which immediately made Wei Yang feel sad. Was he looking for Du Hua for his safety?Or is it really like Xiaotian said, still unable to give up the obsession in his heart?In this way, Wei Yang took the matter seriously and put Meng Yaoqin and Du Hua in his heart for consideration.

Just as Xiaotian said, he should be constantly disturbed by it.Now Meng Yaoqin is devoted to him, and he also loves Meng Yaoqin.In contrast, the relationship between Duhua and him seems like a dream, only the passion of the fusion of mind and heart during the double cultivation, and there is not much emotion.

Thinking about it this way, Wei Yang thought of Gao Yuelai. When Gao Yue was still Gao Cuilan, the two had such a friendship. The ignorant connection, like first love, is unforgettable.With such a comparison, Duhua seems to be unforgettable for Gao Yue.

Amorous?It seems to be true, but saying that you cherish the present and give up the past is just talk. If you can really let go easily, is it really not just talk?

"Time will dilute everything. I hope you can live peacefully with Meng Yaoqin in this place where dragon veins gather for a period of time. The first is to cultivate your relationship, and the second is to forget everything. Obsession, that is too detrimental to your practice."

Xiaotian's suggestion was very pertinent, but Wei Yang's heart lightened up, since Gao Yue couldn't be compared in all the paintings, why should he bother him so much.That being the case, then this place will be used as his temporary dojo, and while Avalokitesvara has no time to take care of this place, he can recruit some high-ranking disciples in order to expand his family to preach here.

(End of this chapter)