Teachers become holy

Chapter 570
Following the beheading of the five Buddhas in five directions, the six 'Wei Yang' stood in a corner one after another, as if they were waiting for something, and who were they welcoming?

Following Xie Quan, Suanni, Qingluan, Jin Guangxian and Qiushouxian, they all turned into human forms, standing around the six 'Wei Yang', looking at the Buddha 'Wei Yang' who suddenly disappeared, although they didn't know What's the matter?I don't know where Wei Yang's body went?But there is no sense of relaxation, quietly waiting for Wei Yang to appear.

At this time, sitting cross-legged in front of the Immortal Mansion Palace, one could see the three star fields twirling crazily, the divine power pouring into Wei Yang's body rapidly, and the flower bone on top of his head also slowly began to bloom.

If such a scene falls into the eyes of others, I am afraid that they will be full of doubts, wondering where the goodness of the outside world comes from?What happened to the flower bone on top of his head at this time?

The gods want to cut off the thoughts of good and evil and unite the two bodies of good and evil. The true body needs to be integrated with the good and evil bodies in order to be able to cut off the thoughts of good and evil.However, if Wei Yang were to go against his will in the eyes of everyone, they would be full of doubts.

Just before the Tathagata came, Wei Yang's evil body and heavenly grievances had rushed back, and when the Tathagata used the golden lotus, Wei Yang had escaped into the world of Immortal Mansion.

As for the 'six' Wei Yang, they were transformed by six pure bamboos. These six pure bamboos are located in the Immortal Mansion, and they have already dispelled boundless karma. They were entrusted by Wei Yang to make them become Wei Yang's Six Paths avatar.When Wei Yang condensed these six incarnations, his purpose was to escape the crisis, so he decided to transform into his own body.

It was precisely because of the sudden appearance of these incarnations of six paths that the Great Sun Tathagata was attracted to them, but the invisible resentment of heaven was ignored, so that the resentment of heaven was covered up by the incarnations of six paths, and the Buddha god was transformed into the body of Great Sun Tathagata. beside.

Da Ri Tathagata entered into a misunderstanding. He didn't know that Wei Yang still had the Immortal Mansion World, so that after his investigation, he couldn't see through the real body in it, and mistakenly believed that there must be Wei Yang's body among the six incarnations.

In this way, Da Ri Tathagata has completely fallen into the trap set by Wei Yang. The six pure bamboos are originally a weapon of Western luck. Although the Buddha power is acquired, it belongs to the power of Western teaching. The two can be said to lead to the same goal by different routes, so they can be absorbed by the six incarnations.

At the same time, because Heavenly Resentment is the evil body of Wei Yang, he can directly control the six pure bamboos, so that the Buddhist power absorbed by the six pure bamboos is transferred to the body of Heavenly Resentment, making the opponent incarnate into a Buddha, hidden in the golden light of the Tathagata Great Sun. down, without being noticed by the other party.

The condensation of the evil body and Heavenly Resentment gave the Immortal Mansion an additional entrance and exit. This kind of thing was even more convenient for Wei Yang. Only then was he able to secretly take action against the Heavenly Resentment and use six pure bamboos to control the opponent's law, heaven, and earth, thus absorbing The opponent's original power was sent directly into the Immortal Mansion for Wei Yang to absorb and refine.

Right now, after the resentment fits the body, Wei Yang absorbed the original power of the Tathagata, took this opportunity to cut off the good thoughts, and watched the slowly condensed body, a cassock, a bun full of hair, faintly visible between the eyebrows In the image of light, the eyelashes are neat and not messy, just like the king of the eyelashes.

Under Wei Yang's careful observation, he couldn't help but be extremely surprised. Although this good body obtained from the original power of Dainichi Tathagata and turned into the appearance of a Western Buddha, it didn't surprise him, but now this person has all 32 appearances, It was indeed beyond Wei Yang's expectation. He never thought that he would have such a blessing and be able to have such merits.

The 32 characteristics, that is, the 32 relatively obvious features of the Buddha's human appearance when he taught the Dharma, can make ordinary people recognize him at a glance and know that he is a Buddha.

That is, the appearance of meat in a bun on the top, the appearance of white hair between the eyebrows, the appearance of eyelashes like a bull king, the appearance of blue eyes, the appearance of full cheeks, the appearance of often having good taste, the appearance of a wide and long tongue, the appearance of a voice like a Brahma king, and the appearance of forty teeth Appearance, close teeth, even teeth, upper body like a lion, straight body, broad and long body, golden color, bright body, one hole and one hair, and sloppy hair.

The two shoulders are full, the two armpits are full, the seven places are full, the skin is moist, the fingers are slender, the hands and feet are soft, the fingers are netted, the hands are over the knees, the horse is like a horse, and the legs are like a deer king. , the appearance of the full body of the foot, the appearance of the wide and flat heel, the appearance of the flat and full foot, and the appearance of the wheel under the foot.

With only one of the 32 phases, it is already a Buddha God with the fruit of the righteous way, and it has great wisdom, and it is listed as one of the ten thousand Buddhas designated by the Buddha Tathagata.

But now Wei Yang's good body actually possesses 32 phases, I am afraid that apart from the Tathagata, even the ancient Buddhas are incomparable.

"You are a Buddha and a demon."

"Thank you, fellow daoist, for giving me the name."

With a kind face like a smiling Maitreya Buddha, he clasped his hands together and bowed, and glanced at Manjusri Bodhisattva who lived in the Nine Stars Land. A golden light flashed in his eyes, which turned into a stream of light and disappeared above the Immortal Mansion. When he came to the nine-star soil domain, he stepped forward and put his hand on the opponent's forehead.

I saw that Manjushri Bodhisattva's face was full of ferocity, but amidst the ferocity, his eyes showed ecstasy. Such opposite emotions made it impossible for others to perceive, but after the good body Buddha and demon stopped, Manjushri Bodhisattva Immediately, he put his palms together and bowed to the good Buddha and demon.

"Today, I, Manjushri, do not make great vows, do not become a Buddha, do not become a Buddhist sect, but wish to be friends and companions of all living beings in the world, and follow the way of teachers and friends, and practice the way of being good for all living beings."

'boom'

The nine-star soil field spun wildly, and the earth-colored rays of light flowed through Manjusri's body. On Manjusri's forehead, a golden soul appeared. The broken Buddha's power was directly absorbed by the Buddha and demon beside him, which once again fueled his strength.

At the same time, Manjusri also sat cross-legged on the ground. Following the chanting scriptures in her mouth, the nine-star soil domain slowly released earth-colored starlight, and kept wandering on her body until Manjusri turned into a Buddha god. , then stood up and bowed to Wei Yang and the good and evil.

"Thank you Immortal Lord for the gift."

"It's just your blessing. I hope you will become a Buddha and be reborn, so that you can serve the world's living beings instead of practicing the art of bewitching and driving living beings for your own use."

"Manjusri understands."

Manjusri, who has become a Buddha now, has nothing to do with the main body, and has truly become an independent individual. It is here that he becomes a Buddha, and his strength will increase again.If by chance, one can follow the example of ancestor Styx and use the body of others to cut off thoughts of good and evil, and it is more likely to prove the Tao and become a saint.

However, all this depends on whether Manjusri's actions in the future can truly live up to her words and fulfill her heart's wish.Otherwise, let alone her failure to kill good and evil, even the Immortal Mansion would have to punish her by escaping into reincarnation.

(End of this chapter)