Master of the Worlds

Chapter 393 The Tomb of Heaven
Cut the road.

Naturally, it is not to cut off part of one's own way to clarify one's own way.

The way of cutting here is not a state, but a road.

For countless epochs, no one in the heavens and worlds has been able to walk through the quasi-sage realm.

But now, the monkey who has come back through the long river of time has proved to the world with his breath of Tianzun realm that this road is not impossible, but the person who has not waited for it.

In fact, the so-called Dao slashing is indeed a state that every practitioner needs to experience.

The so-called cutting the way, to put it bluntly, means cutting the way of heaven.

Above Hunyuan, transcending the way of heaven, is a venerable.

But the venerables are just detached from the shackles of the heavenly way, but they are not stronger than the heavenly way, and even many venerables are not as good as the heavenly way.

After all, one does not need to be stronger than the Heavenly Dao to transcend the Heavenly Dao.

In fact, those who have the strength to destroy one side of the heaven have already left the realm of the venerable.

Reached the realm above the Venerable.

That realm is called Tianzun.

Of course, Tianzun does not have to cut off the way of heaven in one world to be promoted, otherwise the birth of each Tianzun needs to cut off the way of heaven in one world and give birth again.

Then the heavens and worlds will end sooner or later.

In fact, most of the monks are promoted to Tianzun, and they only need to reach the realization of practice and have enough strength.

Naturally, one can break through that shackle and ascend to the realm of Heavenly Venerable.

In addition to spending enough time in the Venerable Realm to accumulate, relying on the accumulation of years and continuous hard work to break through, there is a more convenient and faster way to be promoted to Heavenly Venerable.

That's what was said before.

Zhan Dao represents the power possessed by Tianzun.

Similarly, it is also a way to be promoted to Tianzun.

A living being, no matter what state he was in before, whether it is a venerable or a Hunyuan, even if he is just a mortal.

As long as the way of heaven in a great world can be cut off, this creature can be promoted to the realm of Tianzun.

This kind of promotion is not a reward for being able to destroy the Dao of Heaven.

The reason why Zhan Dao can be promoted to Tianzun is because when the Dao of Heaven in a big world is cut off, the laws of the Dao of Heaven that have been bred by the Dao of Heaven in this world for countless years will be completely integrated by the Dao Slayer.

Countless years of accumulation in one big world can fully elevate an ordinary mortal to the realm of Heavenly Venerable.

What's more, who can cut the way, which one will not have some strength?

Therefore, cutting the Tao has become the fastest way for practitioners to advance to the Heavenly Venerable, and it is infinitely faster than practicing step by step.

However, this speed is only a relative decrease.

Naturally, it would not be easy to destroy the Heavenly Dao of a world.

Even if the way of heaven is fair, there is no personal consciousness.

But when faced with the end of life and death, even the ruthless Heavenly Dao will explode with all its strength to resist.

And this kind of resistance is difficult for even ordinary venerables to resist.

Therefore, most of the people who wanted to cut the Tao and promote to the Heavenly Venerable eventually turned into nourishment for the Heavenly Dao of one world.

Very few succeed.

The previous Dao Zhan Tianzun was the ancestor of the Nineteen Sword Immortals and the first Sword Immortal known as the Sword Ancestor.

Tens of billions of years ago, the No. [-] Sword Immortal wiped out one side's awareness of the heavenly way that wanted to control the entire world with one sword, and was promoted to the realm of Tianzun in one fell swoop.

At that time, the number one Sword Immortal had already stood at the apex of the Venerable Realm.

Even if you don't cut the way, it won't take too much time if you want to be promoted to Tianzun by your own perception.

But now, tens of billions of years later, after the First Sword Immortal, another creature has successfully slashed the Tao and promoted to Heavenly Venerable.

But this creature, before cutting the Tao, possessed the realm, but it was only the pinnacle of quasi-sage.

After crossing the Hunyuan, the Venerable has successfully cut the Dao in two major realms. If this kind of news spreads, it will be enough to shock countless Venerables who are stuck in the Venerable's peak realm and cannot advance an inch to commit suicide in shame.

In fact, the monkey successfully cut the road and promoted to Tianzun with the pinnacle of the quasi-sage.

It seems easy, as if it doesn't waste too much power.

In fact, the difficulty involved is simply incomprehensible to outsiders.

First of all, the monkey itself is a spirit stone monkey, fighting to the end, born for fighting.

It is precisely because of this that he can perfectly control the Eight-door Dunjia Technique passed down by Mu Feng, raising his strength to the limit.

In the world of Westward Journey, it is just a retreat, and the monkey is not blindly retreating to understand how to prove the Tao.

In fact, after deciding to take the path of cutting the road, the monkey once sneaked out of the customs once.

After that, in Journey to the West, among the four monkeys in the chaos, only one spirit stone monkey, Sun Wukong, remained.

The four monkeys in the mixed world were born from the heaven and the earth, and do not enter the three realms and six realms, and do not belong to the yin and yang and five elements.

But these four monkeys have the same roots, as if they have the same root and the same origin, they can devour each other.

Relying on its own powerful combat power, the monkey devoured the other three monkeys without breaking a sweat.

And after devouring the origin of the other three of the four monkeys in the chaotic world, the monkey has supplemented the foundation even more.

It was only then that he realized that the four monkeys in the world were themselves descended from the same origin.

Only the fusion of origins can replenish the foundation.

This also explains why the four monkeys of the mixed world are like natural enemies, and they fight when they meet.

That is the influence from the original instinct.

After merging the origins of the four monkeys in the chaotic world, the foundation of the monkeys can be said to be terribly deep.

With the eight doors fully open, it is enough to raise his combat power to the peak of a venerable.

In this case, the monkey itself has the qualifications to cut the road.

But having qualifications is not enough.

If you want to cut the Dao, you need to choose a good target.

Like Tiandao of Journey to the West, due to some unknown reasons, Tiandao of Journey to the West gave birth to a part of consciousness, that is, the crying baby who is often bullied by Mufeng.

At the same time, in addition to Xiaowa, the way of heaven in Journey to the West is maintained by the administrator Hongjun.

Therefore, even if the monkey is strong enough, it is not an easy task if he wants to cut his way in the world of Journey to the West.

Moreover, after the Dao is cut off, the Dao of Heaven will be reborn.

This process may take hundreds of millions of years, and in the process again, the world itself will be degraded.

Therefore, Westward Journey is naturally excluded.

As a quasi-sage who has no detachment, if he wants to go to other worlds to cut his way, what the monkey needs to face is not only the way of heaven in that world.

What he needs to face is the resistance between the will of heaven and the will of all living beings in the whole world.

Under the resistance of the whole big world, not to mention him, even the real Tianzun might not be able to please him.

Therefore, not only Journey to the West cannot be chosen, but it is also difficult for monkeys to succeed in other worlds.

In this case, the dark turmoil in the perfect world has become the monkey's only choice.

Behind the dark turmoil, the world where darkness exists is the best choice for monkeys.

Before, Mufeng stepped into that world.

It was when the holy world had just opened, and Mu Feng personally went to pick up his little apprentice Qin Li back.

At that time, standing at the end of the world and scanning the whole world, Mufeng once sighed with great interest.

The little apprentice also gave an affirmative answer.

The land of heaven, the cemetery of heaven!
The so-called land of heaven itself is the tomb of heaven.

In that world, live the sky.

God damn it!

Buried day!
It was only a glimpse in that world, but Mufeng saw more than one sky-high tomb.

Era after burial, cemeteries of heaven after cemeteries.

Living there is one heaven after another.

In other words, in a world buried by darkness, it is polluted by darkness and counted as death in a sense.

(End of this chapter)