Wanjie Dream Harvester
Chapter 109 Final Chapter [Addition 910 for the lord Shangxian Qitian]
Chapter 109 Final Chapter [Addition 910 for the lord Shangxian Qitian]
Murong Longcheng, who devoted himself to reading the classics, could not feel the passage of time at all.
Until one day, when he was reading Taoist classics, when he read in "Lao Tzu" that "the rope is unnameable and returns to nothing, it is called the shape without shape, and the image without image is called suddenly!", Comprehend a kind of martial arts to the truth.
With this insight, he created a martial art called "Wuxiang Gong".
However, Murong Longcheng felt that his understanding of Taoist concepts was still very shallow, and this martial art was far from perfect, so he added the word "small" in front of it, which was called "Xiao Wuxiang Kung".
In order to prevent people from seeing through, he wrote down this martial art in an account book that he usually uses.
He lived in Dali for many years, and found that the Duan family was devoted to Buddha and had no intention of striving for hegemony, so he left Dali and came to Misty Peak in Tianshan.
On Misty Peak, he studied various classics every day, and finally one day, he realized a magical skill from the Taoist classic "Zhuangzi", "North Ming Divine Art".
In addition, he also created such profound kung fu as "Six Yang Palms of Tianshan Mountain" and "Plum Plum Hands Folded in Tianshan Mountain", and engraved his own martial arts knowledge on the stone wall.
It is a pity that there is still not much progress in the research on "Eternal Spring Kungfu of Immortality", but based on his own understanding, he created a "Kung Fu of the Eight Desolation and Six Hegemony".
Murong Longcheng felt that maybe he was too old to practice this martial art.
So, he found a girl with excellent bones, and when she was six years old, he began to teach her to practice the "Eight Desolation and Six Heights Only I Respect Skills".
Sure enough, he discovered that "Eight Desolation and Six Heroes Only I Respect Kungfu" had a miraculous effect on this girl.
This girl is Tianshan Child Elder Wu Xingyun.
But "Eternal Spring Technique of Immortality" is too profound, and there are still many places that are difficult to understand.
Murong Longcheng thought of his good friend, who was the master of the former master of Shaolin Temple.
He brought his apprentice Wu Xingyun to Shaolin Temple, discussed with the master of Lingmen master for three months, and finally comprehended the "Eternal Spring Technique of Immortality".
After returning to Misty Peak, Murong Longcheng taught Wu Xingyun martial arts such as "Six Sun Palms of Tianshan Mountain", and let her control the people in the world after she was successful in martial arts, so that she could become a great help in restoring the country in the future.
Not long after, Murong Longcheng took in an apprentice again and passed on the "North Ming Divine Art", this second apprentice was named Wu Yazi.
A few years later, Murong Longcheng came to Heshuo.
The purpose of his trip is to contact the Dangxiang tribe, persuade them to establish a country, and fight against Song Dynasty together.
Seeing Murong Longcheng's superb martial arts, profound knowledge and supernatural powers, the Dangxiang tribe treated him as a guest of honor.
In order to win the trust of the Dangxiang people, Murong Longcheng accepted a little girl from the Dangxiang tribe as his disciple and taught him the "Little Wuxiang Gong". This little girl was named Li Qiushui.
After listening to Murong Longcheng's words, the Dangxiang clan really started planning to build a country.
60 years ago, that is, in 1038 in the Western calendar, Li Yuanhao established the Xixia Kingdom.
A few years after the founding of Xixia, Murong Longcheng arrived in Liao.
At this time, the Liao Kingdom was already very powerful, and Murong Longcheng had no chance to talk to the high-level leaders of the Liao Kingdom.
So he used his unique trick again: recruiting apprentices.
The Liao Kingdom transitioned from slavery and has always maintained the custom of extra-clan marriage.
The tribe of Emperor Yelu Abaoji of the Liao Kingdom, the objects of intermarriage from generation to generation were the Weiyi and Bali clans.
After the establishment of the Liao Kingdom, Yelu Abaoji called the Yelu family the Liu family because he admired Han Gaozu.
At the same time, Abaoji felt that the Yi family and the Bali family had made great contributions and were comparable to Xiao He, so he gave them the surnames Xiao and He respectively.
After Murong Longcheng observed the Liao Kingdom for a period of time, he decided to start with Wei Yi and Ba Li.
He selected an extremely talented child from these two clans and taught him martial arts. This apprentice was Xiao Yuanshan.
In this way, many years have passed, he has been wandering in the rivers and lakes, acting as a treasure-giving grandfather everywhere, accepting apprentices, and teaching exercises, the purpose is just to help the Murong family rebel in the future.
On this day, when the Liao army went to the Song and Liao borders to hunt grass valleys, and saw the people of the Song state being killed by the Liao soldiers like pigs and dogs, Murong Longcheng, who was already over a hundred years old, was greatly touched and had mixed feelings for a while.
The Murong family has lived outside of Gusu City for several generations, no matter in appearance, culture or customs, they are no different from the Han people.
At this time, he couldn't help but start to doubt himself whether what he had done for so many years was right.
Even if the Great Song Dynasty is overthrown and the Great Yan Kingdom is established, will the common people in the world really live better than they are now?
Could these Song people who were murdered by the soldiers of the Liao Kingdom also have the blood of the people of the Great Yan Kingdom?
After many days of hard thinking, Murong Longcheng finally figured it out. He made a difficult decision to give up restoring the country.
He asked Xiao Yuanshan, an apprentice from the Liao Kingdom, to swear in front of him that he would never be an enemy of the Han people, let alone kill the Han people.
Murong Longcheng, who gave up on restoring the country, found that he had nothing to do.
So he came to Shaolin Temple to visit his old friends.
It's a pity that Master Lingmen's master passed away a long time ago.
Murong Longcheng felt very uncomfortable when he heard the news. He stood in Shaolin Temple for seven days and seven nights without moving, and finally realized the cycle of life and death.
Life and death are understood thoroughly, he has not given up on his attachment to martial arts, and he still has a very strong interest.
With the acquiescence of the master of Lingmen, Murong Longcheng began to study Shaolin's unique learning in the Sutra Pavilion.
Not long after, he discovered that although Shaolin Kungfu is powerful, if you don't have advanced Buddhist practice, it will not only be of no benefit, but will be very harmful after practice.
Murong Longcheng thought, isn't it just Buddhism, it's very simple.
So he started reading Buddhist scriptures, and couldn't stop reading them. He forgot his own people, his disciples, and his own layout, and devoted himself wholeheartedly to Buddhism.
Under the influence of Buddhism, Murong Longcheng really let go of all his obsessions and became a divine monk with profound Buddhism.
Now, he is nearly two hundred years old, the effect of the Fountain of Youth has gradually disappeared, and Murong Longcheng thinks that he will not have a good life for a few years.
…………
Chen Hengzhi was so shocked that he could not speak. Such a twists and turns of life were really eye-opening. The whole world of "Dragon Babu" felt that they had benefited a lot.
At this moment, Qiao Feng, Xuan Ci, Xuan Ji and others around were still in shock and hadn't recovered yet.
I saw two masked men in black running from a distance, knelt down in front of the sweeping monk, and called them master and great-grandfather.
The two took off their masks, it was Xiao Yuanshan and Murong Bo.
There was no surprise for Chen Hengzhi and the sweeping monk. They had obviously discovered their existence long ago, but they had never pointed it out.
The sweeping monk looked at the two men who were kneeling in front of him with tears streaming down their faces, stretched out his hands to help them up, and sighed, "Fools..."
(End of this chapter)
Murong Longcheng, who devoted himself to reading the classics, could not feel the passage of time at all.
Until one day, when he was reading Taoist classics, when he read in "Lao Tzu" that "the rope is unnameable and returns to nothing, it is called the shape without shape, and the image without image is called suddenly!", Comprehend a kind of martial arts to the truth.
With this insight, he created a martial art called "Wuxiang Gong".
However, Murong Longcheng felt that his understanding of Taoist concepts was still very shallow, and this martial art was far from perfect, so he added the word "small" in front of it, which was called "Xiao Wuxiang Kung".
In order to prevent people from seeing through, he wrote down this martial art in an account book that he usually uses.
He lived in Dali for many years, and found that the Duan family was devoted to Buddha and had no intention of striving for hegemony, so he left Dali and came to Misty Peak in Tianshan.
On Misty Peak, he studied various classics every day, and finally one day, he realized a magical skill from the Taoist classic "Zhuangzi", "North Ming Divine Art".
In addition, he also created such profound kung fu as "Six Yang Palms of Tianshan Mountain" and "Plum Plum Hands Folded in Tianshan Mountain", and engraved his own martial arts knowledge on the stone wall.
It is a pity that there is still not much progress in the research on "Eternal Spring Kungfu of Immortality", but based on his own understanding, he created a "Kung Fu of the Eight Desolation and Six Hegemony".
Murong Longcheng felt that maybe he was too old to practice this martial art.
So, he found a girl with excellent bones, and when she was six years old, he began to teach her to practice the "Eight Desolation and Six Heights Only I Respect Skills".
Sure enough, he discovered that "Eight Desolation and Six Heroes Only I Respect Kungfu" had a miraculous effect on this girl.
This girl is Tianshan Child Elder Wu Xingyun.
But "Eternal Spring Technique of Immortality" is too profound, and there are still many places that are difficult to understand.
Murong Longcheng thought of his good friend, who was the master of the former master of Shaolin Temple.
He brought his apprentice Wu Xingyun to Shaolin Temple, discussed with the master of Lingmen master for three months, and finally comprehended the "Eternal Spring Technique of Immortality".
After returning to Misty Peak, Murong Longcheng taught Wu Xingyun martial arts such as "Six Sun Palms of Tianshan Mountain", and let her control the people in the world after she was successful in martial arts, so that she could become a great help in restoring the country in the future.
Not long after, Murong Longcheng took in an apprentice again and passed on the "North Ming Divine Art", this second apprentice was named Wu Yazi.
A few years later, Murong Longcheng came to Heshuo.
The purpose of his trip is to contact the Dangxiang tribe, persuade them to establish a country, and fight against Song Dynasty together.
Seeing Murong Longcheng's superb martial arts, profound knowledge and supernatural powers, the Dangxiang tribe treated him as a guest of honor.
In order to win the trust of the Dangxiang people, Murong Longcheng accepted a little girl from the Dangxiang tribe as his disciple and taught him the "Little Wuxiang Gong". This little girl was named Li Qiushui.
After listening to Murong Longcheng's words, the Dangxiang clan really started planning to build a country.
60 years ago, that is, in 1038 in the Western calendar, Li Yuanhao established the Xixia Kingdom.
A few years after the founding of Xixia, Murong Longcheng arrived in Liao.
At this time, the Liao Kingdom was already very powerful, and Murong Longcheng had no chance to talk to the high-level leaders of the Liao Kingdom.
So he used his unique trick again: recruiting apprentices.
The Liao Kingdom transitioned from slavery and has always maintained the custom of extra-clan marriage.
The tribe of Emperor Yelu Abaoji of the Liao Kingdom, the objects of intermarriage from generation to generation were the Weiyi and Bali clans.
After the establishment of the Liao Kingdom, Yelu Abaoji called the Yelu family the Liu family because he admired Han Gaozu.
At the same time, Abaoji felt that the Yi family and the Bali family had made great contributions and were comparable to Xiao He, so he gave them the surnames Xiao and He respectively.
After Murong Longcheng observed the Liao Kingdom for a period of time, he decided to start with Wei Yi and Ba Li.
He selected an extremely talented child from these two clans and taught him martial arts. This apprentice was Xiao Yuanshan.
In this way, many years have passed, he has been wandering in the rivers and lakes, acting as a treasure-giving grandfather everywhere, accepting apprentices, and teaching exercises, the purpose is just to help the Murong family rebel in the future.
On this day, when the Liao army went to the Song and Liao borders to hunt grass valleys, and saw the people of the Song state being killed by the Liao soldiers like pigs and dogs, Murong Longcheng, who was already over a hundred years old, was greatly touched and had mixed feelings for a while.
The Murong family has lived outside of Gusu City for several generations, no matter in appearance, culture or customs, they are no different from the Han people.
At this time, he couldn't help but start to doubt himself whether what he had done for so many years was right.
Even if the Great Song Dynasty is overthrown and the Great Yan Kingdom is established, will the common people in the world really live better than they are now?
Could these Song people who were murdered by the soldiers of the Liao Kingdom also have the blood of the people of the Great Yan Kingdom?
After many days of hard thinking, Murong Longcheng finally figured it out. He made a difficult decision to give up restoring the country.
He asked Xiao Yuanshan, an apprentice from the Liao Kingdom, to swear in front of him that he would never be an enemy of the Han people, let alone kill the Han people.
Murong Longcheng, who gave up on restoring the country, found that he had nothing to do.
So he came to Shaolin Temple to visit his old friends.
It's a pity that Master Lingmen's master passed away a long time ago.
Murong Longcheng felt very uncomfortable when he heard the news. He stood in Shaolin Temple for seven days and seven nights without moving, and finally realized the cycle of life and death.
Life and death are understood thoroughly, he has not given up on his attachment to martial arts, and he still has a very strong interest.
With the acquiescence of the master of Lingmen, Murong Longcheng began to study Shaolin's unique learning in the Sutra Pavilion.
Not long after, he discovered that although Shaolin Kungfu is powerful, if you don't have advanced Buddhist practice, it will not only be of no benefit, but will be very harmful after practice.
Murong Longcheng thought, isn't it just Buddhism, it's very simple.
So he started reading Buddhist scriptures, and couldn't stop reading them. He forgot his own people, his disciples, and his own layout, and devoted himself wholeheartedly to Buddhism.
Under the influence of Buddhism, Murong Longcheng really let go of all his obsessions and became a divine monk with profound Buddhism.
Now, he is nearly two hundred years old, the effect of the Fountain of Youth has gradually disappeared, and Murong Longcheng thinks that he will not have a good life for a few years.
…………
Chen Hengzhi was so shocked that he could not speak. Such a twists and turns of life were really eye-opening. The whole world of "Dragon Babu" felt that they had benefited a lot.
At this moment, Qiao Feng, Xuan Ci, Xuan Ji and others around were still in shock and hadn't recovered yet.
I saw two masked men in black running from a distance, knelt down in front of the sweeping monk, and called them master and great-grandfather.
The two took off their masks, it was Xiao Yuanshan and Murong Bo.
There was no surprise for Chen Hengzhi and the sweeping monk. They had obviously discovered their existence long ago, but they had never pointed it out.
The sweeping monk looked at the two men who were kneeling in front of him with tears streaming down their faces, stretched out his hands to help them up, and sighed, "Fools..."
(End of this chapter)
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