The Sword of Shuttle of Ten Thousand Worlds Slashes the Heavens

Chapter 296
Tang San achieved the status of Poseidon in a step-by-step manner. Like Qian Renxue and Bibi Dong, they both went through nine tests to hone themselves.

However, the Shura god position obtained at the end may confuse some people who have not read the original work.

Because when Tang San went to the Slaughter Capital, he only obtained the Death God Realm, and did not accept the real Asura assessment, why could he cross the nine assessments and become the Asura God?
Judging from the strictness of the Sea God's assessment, we can know that the gods have extremely high requirements for their inheritors, and they will continue to push the potential of the inheritors so that he can develop in all directions.

Only after they have perfected their abilities in all aspects can they inherit their divine status. The same goes for the Shura assessment. There are nine tests in total. Each assessment is very strict, and the one who has completed the most is Tang Chen.

Tang Chen completed as many as eight Shura assessments, and he was only short of being able to inherit the throne of Shura God by just one. If Rakshasa God hadn't made a secret move, Tang Chen would have already become Shura God and returned to Bo Saixi to fulfill his promise.

As for Tang San's ability to become the God of Shura in the later stage, most of the factors were on Tang Chen, because there was a key difference between the inheritance of the God of Shura and the inheritance of the Sea God.

Regardless of whether it is a sea god or an angel god, they will have a basic evaluation before looking for a successor. Only those who have reached the ninth test will have the opportunity to inherit their god position.

God Shura is different, as long as he is a person who has obtained the domain of killing gods, he will be regarded as a potential successor by him.

When Tang Chen met Tang San, he had sensed the killing god domain in his body, so before he died, he condensed a Shura magic sword, giving Tang San one more choice.

In terms of setting, this Shura Demonic Sword belongs to Tang Chen's previous eight tests combined. It is similar to Tang San's Poseidon affinity and possesses most of the inherited power of Shura God.

Therefore, as long as someone has the domain of killing gods, after absorbing this magic sword, there is a possibility of inheriting the throne of Shura.

Because of this rather BUG "examination on behalf of" setting, Tang San didn't need to take the Nine Examinations of Shura, and he could also obtain the Asura god position, but normally speaking.

There can only be one god in each person's body, even Tang San is no exception, so the back of his Shura Demon Sword is absorbed by Xiao Wu, she is equivalent to a scabbard, and can help Tang San carry one of the gods.

When Tang San uses the Asura God's Throne, Xiao Wu can use the Sea God's God's Throne, and vice versa.

Of course, for Tang San to obtain the throne of God Asura, in addition to the magic sword bestowed by Tang Chen, the preference of God Asura is also extremely important.

Although Tang San had not officially accepted the assessment, for some reason, God Shura always focused on him. Even when God Rakshasa plotted against Tang Chen, he ignored him and was determined to let Tang San inherit the throne.

For this reason, he did not hesitate to conflict with the Sea God, and also helped to call the God of Cookery and the Goddess of Nine Colors, allowing them to revive Tang San once.

It can only be said that Tang San's acquisition of the God of Shura was basically determined by the God of Shura. If Tang Hao or Hu Liena inherited this magic sword, there is a high probability that he would not be able to become the God of Shura.

As for Tang Chen, he is even more of a tragic character. He cultivated to the pinnacle of Douluo on his own and completed eight exams on his own. His talent was unique.

But it is second only to those who create their own gods. In the end, it can be said that it is quite outrageous to make wedding dresses for others.

……

The City of Slaughter is the inheritance place of God Shura. God Lord Shura kills, but only kills the wicked, and his killing is full of righteousness.

But the Killing City in the original book is full of depravity and evil. There are countless degenerates here. People here kill each other and take pride in drinking blood.

The reason why the city of killing became like this is because of the intervention of God Rakshasa. Rakshasa and Shura are old enemies.

Therefore, the Rakshasa God quietly left some methods in the Killing City before ascending to the God Realm. This also makes it impossible for any genius to obtain the inheritance of the Shura God here.

The purpose of Tang Hao sending Tang San to the Slaughter City is to allow him to obtain the Death God Domain. The Death God Domain can not only weaken the opponent's overall strength, but also increase his own overall strength by more than 20.00%.

But what Tang Hao didn't know was that the Killing God Domain was also one of the Nine Trials of the Asura God. A total of five people in the mainland had obtained the Killing God Domain, namely Tang Hao, Tang San, Bibi Dong, Hu Liena, and Tang Chen.

There are five winners of the Killing God Domain, but Tang San is the only one who finally became the Shura God.

Speaking of this, I have to mention Tang Chen, another monster genius with extraordinary talent in Haotianzong!
Tang Chen is Tang San's great-grandfather, if there is no interference from the God of Rakshasa, Tang Chen can 100% become the God of Shura. The King of Slaughter in the capital of Slaughter, what a pity.

Finally, with the help of Tang San, Tang Chen regained consciousness and became a demigod. However, because his broken body could not bear the power of God Shura, he eventually died. Before his death, he poured all his power into the Demon Shura Sword and gave it to Tang San.

It was this Asura Demon Sword that allowed Tang San to inherit the throne of God Shura without going through the Nine Tests of Shura like Tang Chen did, because Tang Chen had already completed it for him, and Tang San almost picked up a throne for nothing.

As for the other three winners of the Killing God Domain, Bibi Dong finally became a Rakshasa God, so naturally she had no chance with the Shura God.

Compared to Tang San and others, Hu Liena's talent was too weak. Without Tang San's help, it would be difficult for her to obtain the Killing God Domain.

As for Tang Hao, he didn't care about it, and he didn't know that the Killing God Domain was one of the assessments for the inheritance of the Asura God.

Looking at it now, Tang San and Bibi Dong are really old enemies, one has become the Rakshasa God, the other is the Sea God Asura God double god, these two can't do without fighting.

Tang San became the Shura God with the help of Tang Chen.

Tang San became the Shura God because Tang Chen and Sea God worked together, and then Tang Chen's soul became an immortal soul, and he and Bo Saixi could be together forever.

Tang San, like Tang Chen, went to test the Asura God, and Tang Chen once passed all his life's skills into the Asura Demon Sword, and finally the Asura Demon Sword also entered Tang San's hands.

……

In Douluo, there are several ways to obtain the god position. For example, the god position can be obtained through family inheritance, and the master can pass the god position to his disciples.

Or the elders can pass it on to their children and grandchildren.It is also possible to pass the examination, and you can get the god position after passing the exam, but these god positions are all first-generation gods in the final analysis.

And Tang San obtained the God of Shura in the second way, that is, he participated in the selection of God of Shura to successfully obtain the god position, he successfully became a thousand-handed Shura, and his god position was also in the fallen city inherited.

If he inherits a god position, it means that other gods have lost their god positions, because the number of god positions is limited, and it is impossible for a god to occupy a god position for too long. When a new god is born, there will be old gods god fell.

The existence of this inheritance system is to help new gods obtain the god position, and those who are capable can use their strength to confer gods.

When the time comes, the old god will retire and pass the throne to the new person. In fact, the retired person is no longer a god. He has lost his soul and does not have a god, so he cannot be called a god.

(End of this chapter)