The Strongest Daoist in the Heavens

Chapter 261 The Three Realms
"However, even if you can't accept him as a disciple, you will gain something from more exchanges, and it will be of great benefit to your practice." While muttering, the old Taoist greeted Li He who was flying down, cupped his fists and said hello: "Yuxu Yuanshi Tianzun's second-generation disciple, Yu Ding, met fellow Taoist."

When he reported his family, he usually only said "Yu Ding", and rarely mentioned Yuanshi Tianzun.

Even in the original book, when he was looked down upon by the eight fairies and Tiannu, he didn't mention it. After all, the inheritance is only the inheritance, and there are so many disciples of Yuanshi Tianzun, and none of them will talk about the master all day long.

This can be regarded as a typical difference between Taoism and Buddhism.

Buddhism cultivates merits and virtues, the more group the better, Taoism cultivates one's body, and the master leads the door to practice in individuals.

However, if it is an important occasion, the self-reported family will also mention the teacher's succession to show respect.And now, the real Yuding is like this.

"Wild Crane Gate, Taoist Xianyun sat down with his disciple Li He, and met his fellow Taoist." Li He also greeted him standardly.

It's just that compared with Yuanshi Tianzun, no one knows the name of Taoist Xianyun.

Sometimes Li He has some doubts: Is the name of his master a pseudonym?It doesn't make sense for a person with such a strong strength to leave no traces in the age of mythology. Even the descendants of his disciples thought he was just an ordinary immortal.

"Wild Crane Gate?" Daoist Yuding was taken aback.

In his impression, there is no such sect.

Then, he took a closer look and asked, "I don't know you, so is it convenient to tell me where the mountain gate is? Pindao always feels that he has some connection with your teacher's school, but he can't remember it for a while. A bit of a headache."

As he spoke, he couldn't help rubbing his head.

Not contrived.

The real Jade Cauldron is like this, so straightforward that it looks a little crazy, but in fact it is very wise and stupid, with great wisdom that ordinary people can't understand, and extremely high cultivation base.

That's right, extremely deep.

Yu Ding is not what he seems on the surface, he is not even as good as his own apprentice, and is threatened by a little demon, but in fact he is a serious golden fairy peak, walking out of his own way, comparable to Da Luo's.

Even now Li He doesn't dare to say that he can beat him, but only from the tip of the iceberg that he can see through.

As for those who can't see through it, it may be a bit outrageous to say that Yuding is comparable to the Buddha, but it may not be worse than Manjusri, Puxian, and Avalokitesvara.

It's far away, let's talk about the moment, Li He was asked about the mountain gate, and he didn't know how to answer for a while.

There is no wild crane gate in this world.

"At present, there is no mountain gate. Anyway, Yehemen is poor and alone, and the world is home, and the world is the mountain gate of the poor." Li He smiled and said: "As for the master, he used to be in the East China Sea. Guoshan opened up a cave to live in seclusion, but now it has left, and the cave has been occupied by a group of monkeys, let alone talk about it."

Taoist Xianyun was the earliest pioneer of the Water Curtain Cave in Huaguo Mountain. This is what he said himself, and there is no falsehood.

When Li He said it at this time, in addition to answering the real Yuding, he also wanted to find out the identity of the master, so he didn't know if he could find out.

"Huaguo Mountain?" Daoist Yuding was confused for a while, then glanced at the "Xianyun Sword" behind Li He, and suddenly became excited, and said, "That's right, it's him, no wonder, among the three worlds, I count How many are there who don't follow suit?"

Seeing this, Li He couldn't help asking curiously: "Who?"

Daoist Yuding shook his head, and did not answer, but said: "Your master is using a pseudonym, and the so-called Wild Crane Gate is probably non-existent. He actually... well, there are many things that cannot be said nonsense now. In short, He just used "Xianyun Yehe" to compare himself. Strictly speaking, you and I can be regarded as brothers of the same school. In the future, don't be friends of Taoists and friends of Taoism. If you have been poor for a few years, I will call you "junior brother" from now on! "

Li He was taken aback when he heard this.

People of Yuding Daoist's generation should not be misunderstood by his seniors. Except for the Twelve Golden Immortals under Yuxu Yuanshi Tianzun's sect, there are also two bloodlines of Taiqing and Shangqing who are both Sanqing, so they can be called seniors and brothers.

And these three need to use pseudonyms, even if Master Yuding doesn't say it, it is clear.

"This, you won't admit your mistake, right?" Li He said with some uncertainty.

"Impossible, people will admit their mistakes, skills can't be wrong, Taoism will not admit mistakes." Master Yuding shook his head and said, "However, even if you guessed it, junior brother, don't tell others, or you might be wronged." Get into trouble."

It was rare for him to use a solemn tone for these words.

Then without waiting for Li He to respond, he returned to his original lunatic state, and said: "Actually, it doesn't matter what the master is, we have to rely on our own ability to make a name for ourselves in the Three Realms. For example, now, I am going to take another disciple. It's not too demanding, as long as I can teach him to be like my big apprentice Yang Jian, that's enough."

Hearing this, Li He immediately asked, "Is that the monkey that jumped out of Huaguo Mountain?"

There are not many film and television fantasies involving the real person Yuding. After a few short exchanges, Li He can basically confirm that this Yuding is Yang Jian's master in the "Lotus Lantern" series.

Because in other worlds, his sense of existence is really not high, even if his apprentice is Erlang Shen Yang Jian, the "No. 1 disciple of the third generation" under the Sanqing sect, his sense of existence is still not high.

"Yes, that's right, it's him, a very miraculous life." Daoist Yuding said: "As the 'origin stone' that Nuwa mended the sky at the beginning, he originally carried nearly [-]% of the luck of mending the sky, and he derived the ten gods of Western Buddhism. Once the seven relics are enlightened and turned into innate holiness, their merits and luck will be unimaginably high. To put it bluntly, in the future, Sanqing, Tathagata, or even the Jade Emperor may not have His achievement is high, if I can lead him into the door, no one can compare with me in the real Jade Cauldron when it comes to teaching disciples in the Three Realms in the future."

Speaking of this, he showed a silly snicker, with an innocent expression, he looked like a child.

But if anyone thinks that he is really as stupid as he shows, he will be deceived by him—not to mention, he can know Monkey King's heels so clearly. Everyone except Deng and Tathagata.

You must know that even Guanyin Bodhisattva does not know the identity of Sun Wukong's "boneless relic".

"Heaven-replenishing source stone? Boneless relic?" Li He muttered, realizing that this is not just the world of "Lotus Lantern", but also the world of "Journey to the West", which obviously also includes Journey to the West.

There is even a part of conferring gods, which is not easy.

"Right." Master Yuding nodded and said, "Back then, Empress Nuwa smelted stones to mend the sky, and the multicolored stones were taken from the monkey's body. Thirty percent. Later, Western Buddhism took it over and used its merits to generate sixteen ancient Buddhas, and thus gathered most of the luck of Western Buddhism on this source stone... because it was not made by Buddha bones Therefore, this 'No.17 relic', known as 'boneless relic', has now turned into a monkey, which is simply a rare piece of jade."

As he said that, his face was so excited that Lahazi almost bleed out.

It wasn't that he lost his composure, but that Monkey King's heel was too deep, so deep that it was a bit scary even for a person of Yuding's level.

"In this way, the monkey can be regarded as a ghost under Nuwa Empress' sect, and it can also be regarded as the root of Buddhism. Why did he teach Brother Yuding to you? Couldn't the Buddhist sect itself teach him?" Li He asked doubtfully.

Hearing this, Master Yuding immediately laughed and said, "You don't know about this junior brother..."

After some explanations, Li He finally understood the reason, and at the same time, he also roughly understood the world: first of all, this is not the world of conferred gods, nor is it prehistoric, so there is no concept of "Seven Sages", nor Hongjun, or even There is a so-called "Hunyuan Da Luo Jinxian", and the top powerhouses are all Da Luo Jinxian levels.

On Sanqing's side, although the ranking is the same as that of Fengshen, Yuanshi Tianzun once incarnated as Pangu, created the world, and is the god of creation. He is basically the incarnation of Dao. He hardly cares about anything in the Three Realms, and has no human feelings.

Taishang Laojun, as the boss of Sanqing, has a super high seniority, but his strength pales in comparison. When Yang Jian, a disciple of the third generation, dared to yell at him when he was furious.

And the "Tongtian Sect Master", who was a junior, was sanctioned because of the Battle of the Conferred Gods, and he is no longer around.

Not dead, but retired, maybe still in a corner of the Three Realms, maybe has left the Three Realms, in short, completely faded out of everyone's sight, Yuding told Li He not to reveal his master's heritage, that's why.

For a master who is no longer there, exposure is not only useless, but also dangerous.

At this time, the Three Realms are calm on the surface, but in fact there are undercurrents surging, and the Three Religions and Western Buddhism are not in harmony.

Nuwa is neither a saint nor a fairy, but an ancient god.Fuxi is just a simple human being with a lofty status, but the symbolic meaning is more than the reality, and the sense of existence is not very high.

However, the "two sages" of the West do not exist in this world, and "Zhunti" has never appeared. Jieyin was originally a Buddhist power, but now he is a marginal figure who cannot be ranked, even worse than a golden cicada.

In the original book, he took refuge in Wutian, and was killed because he was not doing well, and his mana and status were almost negligible.

This is a completely different concept from the "Second Saints of the West" at the "Hunyuan" level in Fengshen.

It also made Li He sure that there is only "Journey to the West" here, and there is no conferred god.

At present, if the "Three Realms" is a "river and lake", then Buddhism and Taoism are "Shaolin Wudang", which belongs to the period when talents are abundant and the limelight is in full swing.

The Heavenly Court is the "imperial court", which nominally owns the entire "Tianxia", but in fact it has no control over Kunlun, nor the Western Pure Land of Ultimate Bliss.

Buddhism even calls itself Xitian.

In addition, the current Jade Emperor is not the founder of the Heavenly Court, but the successor. His father was the first Heavenly Emperor in the Heavenly Court. The current Jade Emperor of the "Prince" was pushed onto the stage and became a Jade Emperor with no sense of existence.

The old man in the Heavenly Court back then, the Taishang Laojun was only under his control in name, and Yuanshi Tianzun was strictly speaking his boss. Zhou Tian 360 was upright, and most of them did not work hard.

Generally speaking, in this world, apart from "Yuanshi Tianzun" who is unbelievably strong, the other two of the Three Qings and the Jade Emperor are very weak, and may not even be much stronger than the second and third generations of disciples under his sect.

But Buddhism is relatively strong. With Jin Chanzi as the boundary, there are at least dozens of top masters.

Tathagata Buddha is the actual "No. [-] master" in the Three Realms after the departure of the Supreme Qing Tianzun. The Tathagata is respected, and the Jade Emperor has no right to be equal in front of the Buddha.

It can be said that Yang Jian, Sun Wukong and Wutian are the rise, glory and decline of the Heavenly Court.

Of course, Li He was not worried about those things.

He came to this world for one thing, and that is to cultivate. Other than that, the dispute between Taoism and Buddhism is not important. Even if he deceives the master and destroys the ancestors and kills the Sanqing, no one will care.

Anyway, in the last world, Taoist Xianyun said that he can cut it with confidence, and whoever is not convinced can ask him to reason with him after the heavens are unified.

"It seems that at present, Buddhism dare not teach Sun Wukong, otherwise, based on his growth trajectory, Heavenly Court and Xitian will fight directly, so we can only ask for foreign aid to let the disciples of the 'Yuanshi Tianzun' who transcends everything to teach .” Li He suddenly said.

At present, although the Tathagata is the number one master in the Three Realms, he does not dare to directly conflict with the Heavenly Court, and Western Buddhism does not have that strength.

Because the Three Realms need to be stable, Yuanshi Tianzun and his disciples "Twelve Immortals of Yuxu" do not allow it.

Only a demon who is determined and cool like Wutian dares to overthrow the heaven directly.

In addition, the Western Buddhist sect ultimately relied on Sun Wukong to control the Three Realms. At this time, Sun Wukong was still an ordinary stone monkey, and the strength of the Buddhist sect was far from being able to compete with the Heavenly Court.

Only Daoist Yuding, he taught Sun Wukong, no matter how big the basket is, it will be fine.

It is impossible for the Jade Emperor to go to Yuanshi Tianzun to explain. At the same time, there are not many people who can see that Monkey King is following him, so he can perfectly avoid trouble.

"That's right." Yuding nodded and said, "Of course, the most important thing is that only I, Daoist Yuding, can develop the power of that monkey. If someone else taught it, they would not be able to do the step of 'leading in'." , not to mention the precise grasp of the difficulty of sharpening, hum."

Having said that, he smiled triumphantly, as if the sand sculpture netizens of later generations were pretending to be 13.

However, he is a real bullshit.

Then the two continued chatting without saying a word, and Li He began to think about how he could gain luck in this world.

Yang Jian already has a master, so the matter of accepting Sun Wukong as an apprentice can only be done by Yuding.

Journey to the West is a matter of Buddhism. Modifying the rules of heaven seems to be a big deal, but in fact it is just that. It is not real luck. If you want to seek luck in this world, the most effective way is to preach.

However, in the gap between Taoism and Buddhism, to stand on your own?
"Senior Brother Yuding, I have a question for you. Does Yuanshi Tianzun care about the decline of the Taoist sect?" Li He asked.

Hearing this, Yuding smiled, shook his head and said: "There are small ways and great ways in Taoism. Taoism is just a 'small way'. The real way includes Buddhism and even the way of magic. That is the 'Tao' that the old man cares about. It can almost be said that , as long as the order of the Three Realms is not chaotic, even if the sky is turned upside down, the old man will not bother."

Immediately, Li He knew what he was going to do in this world.

"Come, come, I have high-quality wine here, and delicious food that you can't see at the Pantao Festival. Let's find a place to sit down and chat slowly."

(End of this chapter)