The Strongest Daoist in the Heavens

Chapter 66 The Second Huashan Sword Discussion

"When my disciple Qiu Chuji found Mrs. Yang's mother and son at Wanyan Honglie's mansion, Mrs. Yang had already remarried Wanyan Honglie and became a princess. In addition, Wanyan Honglie regarded Yang Tiexin's son as his own, cared for him carefully and did not treat him badly, so he did not take Yang away. Tie Xin mother and son." Wang Chongyang said eloquently: "I never thought that 18 years later, Yang Tiexin, his wife and son would finally meet again, but his son who was raised by Wanyan Honglie would not recognize him anymore!"

Li He couldn't help being taken aback when he heard this.

Yang Kang's "accepting the thief as his father", he naturally knows, it is one of the most outstanding classic plots in the original work.

However, in the original book, Yang Kang recognized Wanyan Honglie as his father because he was greedy for glory and wealth.But now, Wanyan Honglie is dead, Jin Guo has also perished, what good is it for him to recognize his adoptive father again?Only accepting his adoptive father but refusing to recognize Yang Tiexin, because of offending Master Qiu Chuji again, what good would it do?
You must know that the Quanzhen sect at this time is not the Jianghu sect in the original book, but a "Zongmen", which speaks better than the imperial court of a country.

As Qiu Chuji's direct disciple, and then met his own father, he gained the reputation of "Queen of Loyalty", and his glory and wealth are no less than those of Wanyan Honglie in the original book.

"Not only do you deny it, but..." Wang Chongyang continued.

Back in time not long ago, when the King of Jin and his ministers were slaughtered by Ouyang Feng, Yang Tiexin and Bao Xiruo went to Wanyan Honglie's residence to look for their son.

"I won't leave. This is my home. My father is Wanyan Honglie. My name is Wanyan Kang, not your son Yang Kang!" Yang Kang refused to go back with his father, Yang Tiexin, and even refused to recognize his own father. Qiu Chuji, who came to look for him, was furious, and couldn't help but teach him a lesson: "Bastard, Wanyan Honglie is a thief, how can you recognize a thief as your father?"

Hearing this, Yang Kang argued: "But he raised me for 18 years!"

"You still dare to talk back?" Qiu Chuji was furious.

But, no matter what he taught, Yang Kang didn't listen.

"I won't go back with you, even if beaten to death!" Yang Kang was still disobedient even after being beaten.He even said to Qiu Chuji: "Master, although you are a monk, you only act according to your own likes and dislikes, and you don't think about your own right or wrong. I really regret that I asked you to be my master!"

"What did you say, you traitor?" Qiu Chuji said angrily.

But Yang Kang closed his eyes and stopped talking at all.

Then, Qiu Chuji forcibly took Yang Kang out of the palace, and decided to let him marry Mu Nianci... Perhaps what he thought was to use time and start a family to change Yang Kang, but it turned out that shortly after the wedding, Yang Kang secretly ran out to marry him. He shaved his head and became a monk.

Yes, became a monk.

"The dignified disciples of the Quanzhen sect actually ran to become monks, which made the whole world laugh!" Wang Chongyang said, "My disciple Qiu Chuji became furious and wanted to kill Yang Kang to clean up the sect, but my other disciple Hao Datong But I pleaded for him, saying that there is a reason for the incident, and the situation is excusable, and I don't know how to deal with it for a while."

Hearing this, Li He couldn't help but fell into deep thought.

He suddenly discovered that it seems that the reason why Yang Kang in the original book "recognizes the thief as his father" is not all greed for glory and wealth.

If Wanyan Honglie was not a golden man, if the adoptive father he recognized was not a prince but an ordinary citizen, would he still have such a bad reputation?
Yang Kang is indeed not a good person. Even if he doesn't recognize the thief as his father, he will still be full of evil.However, are there few people who are also full of evil?In the original work, Qiu Qianren colludes with the Jin people, Ouyang Feng does whatever it takes to get the "Nine Yin Manual", Ouyang Ke harms countless women from good families, and no one calls out for beatings.

Wanyan Honglie really loves Yang Kang, but why doesn't Yang Kang really have affection for him?
"Brother Dao, what do you think of this matter?" Wang Chongyang asked.

Hearing this, Li He thought for a while, and said: "The first difficulty in cultivating the Tao is to ask the heart, not only the heart of the Tao, but also the ability of the 'soul' to bear the suffering of the world. Yang Tiexin does not owe Yang Kang anything, On the contrary, Yang Kang needed to repay him for being born into this world no matter what, but he refused to recognize his biological father because of his adoptive father.

In this regard, Wang Chongyang nodded and said: "If there is no enlightenment from brother Dao, Chongyang may not be able to truly see through the world of mortals in his life."

No matter Taoism or Buddhism, there is a saying of "seeing through the world of mortals".

However, there are very few people who really understand what is the world of mortals, and what is to see through the world of mortals. Many people think that cutting off the connection with the world means seeing through the world of mortals. Too much forgetting love", Buddhism even made a lot of rules and regulations.

But they don't know that the Buddha Sakyamuni has a son, the Taoist Laozi also has a wife and children, and the real ancestor of Taoism, Xuanyuan Huangdi, has three thousand daughters.

Could it be that they can't see through the world of mortals?
of course not!

To really see through the world of mortals is not to escape or be afraid like a tiger, but to grasp the happiness that belongs to oneself in the suffering of thousands of mortals.

Wang Chongyang missed Lin Chaoying because of his anti-gold ambitions. This is a typical disturbance by the world of mortals. Yang Kang is entangled in the kindness of Wanyan Honglie's upbringing, and he can't see through the world of mortals.But if Wang Chongyang accepts Lin Chaoying and no longer leads to tragedy, he will see through the world of mortals.

And Yang Kang, if he can handle the relationship with his biological father while being grateful for the kindness of his adoptive father, he will also see through the world of mortals.

"The Tao is natural. The seven emotions and six desires are all predestined laws. Everything in the world of mortals is for cultivation. If Yang Kang cannot be saved in the world of mortals, it means that he has no connection with the Tao. It may not be a bad thing to become a monk." Li He added: "As long as Yang Kang can't get through the mortal world and ask questions about his heart, it means he has no connection with the Tao." Li He added, If he can get rid of his troubles, calm down and practice, it is not wrong to abandon Taoism and become a Buddha. If you really want to say that he is wrong, it is your disciple Qiu Chuji who is wrong. He teaches his disciples martial arts but not how to be a good person, and he has failed to fulfill his responsibility as a master."

Wang Chongyang heard the words, nodded and said: "Brother Dao's words are very true."

In the end, the Quanzhen sect just removed Yang Kang and left him alone.

On the contrary, Qiu Chuji was sentenced to face the wall for ten years, which was a heavy punishment.

"Until today, as a teacher, I finally understand that to practice and seek the Tao is not to go out to find it, but to calm down, be yourself, and realize your own Tao from the world of things." Wang Chongyang said, his body began to Flashing seven-colored light, closing his eyes and meditating, he stepped into the level of immortal martial arts.

……

The second Huashan Sword Discussion started soon, but Wang Chongyang did not come to preside over the overall situation.

Li He was not surprised by his absence, smiled slightly, and said to himself: "Others cannot step into Xianwu, what they lack is skill, but what you lack, Brother Dao, is to look directly at your heart. Now that you are in a happy state of mind, in the future The road is broad, and the road to immortality can be expected!"

After finishing speaking, he no longer thought about Wang Chongyang, but started to host the sword discussion with Ouyang Feng, Huang Yaoshi and the others.

And at this moment, an unexpected person came to Mount Hua.

"I have always heard that there is a fairy house on the top of Huashan, which is so high that it goes straight into the sky. When I saw it today, it is really magnificent and magnificent!" Genghis Khan said with emotion when he stepped on Huashan.

(End of this chapter)