The Strongest Daoist in the Heavens

Chapter 70 Huashan Sermon

Chapter 70 Huashan Sermon
As a true disciple of the three generations of Quanzhen Sect, and one of the more outstanding ones, Yang Kang's martial arts are not weak. Ouyang Feng took Ouyang Ke to participate in the second Huashan Sword Discussion held in Li He, and he was not in the White Camel Villa. After a while, he did not expend much effort to successfully sneak into the snake-raising jungle of White Camel Mountain Villa.

Then he took out the snake-killing powder from Shennong Sect, threw it above the jungle and smashed it with a finger force from the air, and the poison scattered throughout the jungle, and began to remove the poisonous snakes inside.

It has to be said that Shennongjiao really has two skills in refining medicine: not only did it refine the thousand-fold internal strength medicine called "Methnitrate Astomin", which was called a bug in the original work, but it was also a medicinal powder for removing poisonous snakes. It was also highly toxic, just a small bottle, scattered in the jungle, poisoned Ouyang Feng's million poisonous snakes one after another, most of them died after struggling to turn over in a short while.

However, to Yang Kang's surprise, although the remaining half of the snakes were also poisoned and twitched non-stop, they did not die.

It was after the first Huashan sword debate that Ouyang Feng begged from Dugu Qiubai to raise a large-scale "Pusi Snake".This kind of snake is ferocious by nature and extremely poisonous. It is not only an excellent choice for "beast control", but its gall can also be used to refine "Pusi Qudan", which is the foundation of the great prosperity of martial arts in today's era.

If Yang Kang is allowed to succeed, the White Camel Villa and even the entire Xianwu Alliance will be greatly affected.

But obviously, he failed.

"How could this happen?" Yang Kang saw that some poisonous snakes began to shed their skin while struggling and convulsing, and then ignored the poison, and instead swallowed other poisoned snakes.

But after swallowing and swallowing, it shed its skin again, with horns growing on its head and fleshy claws under its belly, and it began to transform into a dragon.

The breath also increased rapidly, which made Yang Kang, who was in the Houtian realm, feel terrified when he saw it.

"It's broken, something happened!" Although Yang Kang didn't know about the Shennong Sect's "Pusi Qu snake mutation", he could feel the horror of these molting poisonous snakes, so he didn't dare to stay for a long time, and hurriedly used his lightness kung fu to go to the White Camel Villa. escape outside.

However, a successfully transformed snake king came first and blocked his way.

……

On the other side, after Huashan Discussion of Swords ended, everyone did not leave immediately.

Because in addition to the martial arts competition, there is another activity in this sword discussion - the older generation of masters explaining their martial arts insights.

"In martial arts, internal strength is the key, which directly determines the level of a person's martial arts. Moves have a great influence on young people who are beginners and acquired, but have little influence on innate masters. Especially those who have rich combat experience , any move can be easily mastered, and they have reached the state of "no move wins with move". They can use the simplest "Taizu Changquan" into a peerless martial art, and some people who are not good at martial arts can also use the lower Eighteen Dragon Palms, Nine Yin Scriptures and other unique learnings have been used as third-rate martial arts." Huang Yaoshi explained.

This is what he has comprehended over the past 20 years as his martial arts have become more and more refined.

He used to be shocked by the strength of Wang Chongyang, the mystery of the sword master Dugu Qiubai's "flying sword" technique, Xu Zhu's all-in-one world martial arts, and Duan Yu's six-veined sword. Unpredictable, and even because of this, he had a strong yearning for martial arts such as "Nine Yin Scriptures", "Dugu Nine Swords", "Northern Ming Shengong".

But later, when he really understood those martial arts and created "Xianwu Hunyuan Gong" with everyone, he gradually understood that martial arts themselves are not important at all.

In the hands of a mediocre person, it is a third-rate martial arts, and in the hands of a peerless master, a third-rate martial arts is also a unique skill.

The so-called "Dugu Nine Swords" was originally just a comic book drawn by a person who didn't know martial arts.It was only because Dugu Qiubai liked it and integrated his lifelong martial arts into it that he became a peerless martial art.

The Nine Yin Manual is very powerful, but Wang Chongyang only practiced it for a few years before switching to his own "Innate Skill".

Even Huang Yaoshi himself, with the continuous improvement of martial arts, also created a unique school, and even created the "Bi Haichao Raised Sound Wave Formation" that surpassed those martial arts.

"Warriors of low realms focus on moves and strength, but warriors of high realms emphasize martial arts will." Huang Yaoshi continued: "The concept of martial arts, personal perception of martial arts, and personal preferences for different martial arts are all unique. , Only by finding one's own way and cultivating one's own martial arts can one become a real master."

Hearing that, all the young masters were suddenly enlightened, and some even broke through on the spot, advancing from acquired to innate.

Then, other people also explained one by one, even Li He talked about some insights about "cultivating the mind".

"It is often said that the three thousand roads lead to the same goal, but have you ever heard that where is the 'same return'?" Li He explained: "Actually, the so-called common return is not only that they will return to the same path when they reach a high place. Dao also has the same meaning as the core of the Three Thousand Great Dao.”

"The essence of practice is to cultivate the mind. If a person's mind is strong enough to transcend life and death, then even if he does not practice the law, he can become a fairy or a Buddha."

"This 'heart' is not the heart to seek the Tao, nor the spiritual power, nor the seven emotions and six desires, nor is it too forgetful, but to see the world with the heart, to see the nature of everything in the world, and to comprehend the Dao." Li He said: " The mind is the only thing in this world that can carry the "Tao" except the way of heaven itself. How far a person can go and how strong his strength is as wide as his heart is. There is a saying in Confucianism that reads ten thousand volumes Books are not as good as traveling thousands of miles, and martial arts and spiritual practice are also the same. They often practice hard behind closed doors for decades, but it is better to go out for a walk and feel the details of this world with your heart!"

What he said was relatively abstract, and not as many people could understand it as before.

However, the higher the level of martial arts cultivation, the deeper the feeling will be, and the people with high comprehension can also get useful things from it.

For example, King Xiaoyao, Shengseng, and Yi Yun vaguely found their future direction in martial arts because of Li He's words.Jinlun Fawang couldn't help but nodded, and said with emotion: "If you didn't come to the Central Plains to travel this far, and you don't know the vastness of the Jianghu, I'm afraid even if you practice hard for 100 years, you won't be able to practice "Dragon Elephant Prajna Kungfu" to the last four levels!"

At this time, his cultivation was still acquired, but there was already some innate charm in him.

You only need to walk more and broaden your horizons and minds, and you can achieve innateness and practice "ten levels of dragon and elephant", or even the eleventh, twelfth, and thirteenth levels.

"You can go far only if you see far enough. This time, Ben Khan didn't come in vain!" Genghis Khan also said.

Then, a group of masters spontaneously discussed martial arts with each other, which made the second Huashan Discussion on Swords, which was already drawing to a close, infinitely extended.

However, it didn't last too long, and a group of disciples from the White Camel Villa broke the atmosphere on Mount Hua.

"Master, it's a disaster. Someone sneaked into the mountain and released poison, which not only killed most of the poisonous snakes, but also drove many Pu Siqu snakes crazy. Camel Villa disciples told Ouyang Feng.

(End of this chapter)

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