The most arrogant of the heavens
Chapter 392 Personnel
Chapter 392 Personnel
In the original work, there is a Buddha on Lingyun Ferry, named: Jie Yin Buddha.
This Buddha Lord is one of the incarnations of Amitabha Buddha, and he is also waiting here for the appearance of Fahai.
Because Fahai chose "self-crossing" first, there was no rush to let Fahai take the boat to receive the Buddha.
When you get on the "receiving and extradition boat" and enter the holy land in the west, you will abandon your physical body and become a Buddha incarnate through cultivation in previous lives.
Fahai is different from Tang Seng, he has great magic power, so if he wants to cross Lingyun, he naturally chooses to cross by himself.
But Tang Seng couldn't do it. Faced with the rolling river and the single-plank bridge that looked very dangerous, Tang Seng dared not cross it with a mere mortal body, and kept asking Monkey King if he was going the wrong way.
Not to mention Zhu Bajie and Monk Sha, without mana, they dare not cross, especially Zhu Bajie, Sun Wukong dragged him, and he dared not cross it. Only Monkey King was not afraid of this, and ran back and forth on the bridge with ease. One day, an old man who punted a boat came up the river. This man was to guide the Buddha.
Seeing that the old man's boat has no bottom, Sun Wukong has seen through everything.
Tang Seng didn't dare to get on the boat, so Sun Wukong half pushed and half persuaded him to get on the boat, and then Zhu Bajie and the others boarded the boat too. Unexpectedly, there was a corpse left in the river. Monkey King pointed out that this corpse was Tang Seng.
It turns out that Tang Seng's body is a mortal body, and he cannot face the Buddha. He can only become a Buddha by leaving his mortal body. Therefore, no matter whether he crosses a single-plank bridge or a bottomless boat, Tang Seng's ending is the same. He must have experienced life and death. flesh.
Zhu Bajie is different from Drifting Monk. He dare not cross this single-plank bridge, and neither does Tang Monk, but Tang Monk is fine. He is the "second generation of Buddha". Yes, it doesn't matter if you dare to live or not. Tang Seng is destined to become a Buddha. After all, he is a direct disciple of the Buddha.
Zhu Bajie and Drifting Monk have average Buddhahood because of their lack of cultivation and average background.There is still a big gap with Buddha.
When Fahai passed Lingyundu and appeared in front of the four Fahais, everything in front of them suddenly changed!
I saw this side of the world, full of strange fragrances, myriads of auras, and golden lights.
The surrounding woods are no longer ordinary trees, but Bodhi golden pines.
In front of you is a road leading to the sky, straight up to the sky, on the top is the golden dome of the Buddha, and there are golden pagodas on the left and right.
There are white lotus and golden lotus floating on the water all around, and that golden carp jumped out of the water, setting off sparkling golden light.
Immediately, the phoenix divine bird and various divine dragons appeared in the sky.
At this time, it is no longer an illusion, but a real existence.
As soon as the four came out, it seemed that all the spirits were jumping for joy, Phantom.
"Master, we have finally arrived. This is Xitian Lingshan, Leiyin Temple." Sun Houzi came to this Xitian scenic spot more than once.
The last few times I've come here are for help.
Only this time, is the real consummation of merit and virtue, ninety-nine and eighty-one difficulties, reaching the end.
On the left and right, the Three Thousand Jiedi, Six Ding Liujia, Dharma Protector Jialan, Eight Heavenly Dragons, and Buddhist King Kong all appeared one by one.
The crowd all had serious expressions, and their eyes locked on the four of Fa Hai.
The ladder to the sky is the same as the nine-story pagoda.
After walking for a quarter of an hour, Fa Hai and the others arrived at the top of the pagoda. In front of them was the soaring golden lacquered gate.
Above the clouds, you can see the gilt characters "Leiyin Temple".
The four vajras stood on the left and right, they were all old acquaintances. Once upon a time, when Sun Houzi came to Lingshan to find rescuers, the Dharma Guardian King Kong made things difficult for Sun Houzi.
Now that he has achieved Buddhahood and the gate of Leiyin Temple appears again, the attitude of the four Vajras is full of reverence.
Sun Houzi walked in front of the Four King Kongs, picked up the other party's red silk and played with it.
That King Kong laughed apologetically, "Great Sage, come in quickly, I'm waiting for you."
Entering the gate of Leiyin Temple, the space here changes suddenly.
Already in the heavens.
At your feet is a passage of red clouds and golden cloth, and at the end is Sakyamuni Tathagata, the Lord of Ten Thousand Buddhas.
On the left and right sides of the entrance, first five hundred arhats made up the left and right sides, and then the eighteen arhats of Buddhism stood on the left and right sides.
When Jianglong Luohan saw Fahai, his smile was even better, and he did not forget to wink to amuse Fahai.
Fa Hai clasped his hands together and smiled slightly, "We meet again."
Jianglong didn't expect Xianghai to salute him in public, which made him a little nervous.
The Bodhisattvas, Arhats, and Buddhas present were a little surprised that Arhat Subduing the Dragon and Fa Hai actually had such a relationship.
When Fa Hai and the others entered, the Tathagata couldn't stop smiling, and said slowly, "Your eastern land is the Southern Bubu Continent, because the sky is high and the land is thick, the goods are abundant and the people are dense, there are many greedy and many murders, many prostitution and deceptions, and many deceptions; Do not abide by Buddhism, do not seek good fortune, do not respect the Three Lights, do not value the five grains; are not loyal or filial, unrighteous or benevolent, conceal one's heart from one's heart, fight with one another, and kill animals.
He created boundless crimes, full of sins and evils, resulting in the calamity of hell, so he fell into the nether world forever, suffered from the many grinders, and transformed into animals.There are so many shapes with fur tops and horns, which pay off their debts and feed their meat to people.
It is for this reason that they fall forever into Abi and cannot be exalted.Although Confucius established the teaching of benevolence, righteousness, propriety and wisdom, emperors successively ruled that there were vagrants who were punished by strangling and beheading.Today I have the Tripitaka, which can transcend suffering and explain disasters.Tripitaka: There is a collection of "Fa", which talks about the sky; there is a collection of "Lun", which talks about the earth; there is a collection of "Sutra", which talks about saving ghosts.
There are 35 volumes in total, with 140 volumes.It is really the path of cultivation, the door of righteousness, and the astronomy, geography, people, birds and beasts, flowers and trees, utensils, and human affairs of the four major continents of the world.When you come from afar, you will have to give it all to you, but the people there are stupid and strong, slandering the truth, and don't know the mystery of my monk. "
The Tathagata said again: "Anuo and Jiaye, you two lead his four people to the bottom of Zhenlou, and first treat him with fast food. After fasting, open the treasure pavilion, and take away the 35 volumes of my Tripitaka. , Each retrieved a few volumes with him, and taught him to pass on the Eastern Land, and forever inject Hong En."
The four of Fahai thanked each other and left the Mahavira Hall to get the scriptures with his disciples Anuo and Kaye.
In the original work, A'nuo and Jiaye had to deal with Fahai for "human affairs".
That was the benefit. Later, Fahai gave the other party the purple golden bowl, and then he exchanged it for the true scripture.
As soon as he turned his head, Fahai stopped Anuo and Jiaye, "You two lords, do you need personnel?"
Anuo and Jiaye were thinking about how to talk to Fa Hai, but now the other party actually spoke first.
Hesitating, A Nuo smiled and said: "It would be better if there is."
Jia Ye also said: "If not, it doesn't matter. You have worked hard for many years since you came to the west and slept in the open air. We should be considerate."
Fa Hai waved his hand, "Wu Neng, give each of them [-] catties of gold. I come from Tang Dynasty. I don't have many other things, except gold and silver. Finally, I have a place to use."
Anuo and Jiaye were dumbfounded on the spot... No one is thirty pounds, this is going to be released!
(End of this chapter)
In the original work, there is a Buddha on Lingyun Ferry, named: Jie Yin Buddha.
This Buddha Lord is one of the incarnations of Amitabha Buddha, and he is also waiting here for the appearance of Fahai.
Because Fahai chose "self-crossing" first, there was no rush to let Fahai take the boat to receive the Buddha.
When you get on the "receiving and extradition boat" and enter the holy land in the west, you will abandon your physical body and become a Buddha incarnate through cultivation in previous lives.
Fahai is different from Tang Seng, he has great magic power, so if he wants to cross Lingyun, he naturally chooses to cross by himself.
But Tang Seng couldn't do it. Faced with the rolling river and the single-plank bridge that looked very dangerous, Tang Seng dared not cross it with a mere mortal body, and kept asking Monkey King if he was going the wrong way.
Not to mention Zhu Bajie and Monk Sha, without mana, they dare not cross, especially Zhu Bajie, Sun Wukong dragged him, and he dared not cross it. Only Monkey King was not afraid of this, and ran back and forth on the bridge with ease. One day, an old man who punted a boat came up the river. This man was to guide the Buddha.
Seeing that the old man's boat has no bottom, Sun Wukong has seen through everything.
Tang Seng didn't dare to get on the boat, so Sun Wukong half pushed and half persuaded him to get on the boat, and then Zhu Bajie and the others boarded the boat too. Unexpectedly, there was a corpse left in the river. Monkey King pointed out that this corpse was Tang Seng.
It turns out that Tang Seng's body is a mortal body, and he cannot face the Buddha. He can only become a Buddha by leaving his mortal body. Therefore, no matter whether he crosses a single-plank bridge or a bottomless boat, Tang Seng's ending is the same. He must have experienced life and death. flesh.
Zhu Bajie is different from Drifting Monk. He dare not cross this single-plank bridge, and neither does Tang Monk, but Tang Monk is fine. He is the "second generation of Buddha". Yes, it doesn't matter if you dare to live or not. Tang Seng is destined to become a Buddha. After all, he is a direct disciple of the Buddha.
Zhu Bajie and Drifting Monk have average Buddhahood because of their lack of cultivation and average background.There is still a big gap with Buddha.
When Fahai passed Lingyundu and appeared in front of the four Fahais, everything in front of them suddenly changed!
I saw this side of the world, full of strange fragrances, myriads of auras, and golden lights.
The surrounding woods are no longer ordinary trees, but Bodhi golden pines.
In front of you is a road leading to the sky, straight up to the sky, on the top is the golden dome of the Buddha, and there are golden pagodas on the left and right.
There are white lotus and golden lotus floating on the water all around, and that golden carp jumped out of the water, setting off sparkling golden light.
Immediately, the phoenix divine bird and various divine dragons appeared in the sky.
At this time, it is no longer an illusion, but a real existence.
As soon as the four came out, it seemed that all the spirits were jumping for joy, Phantom.
"Master, we have finally arrived. This is Xitian Lingshan, Leiyin Temple." Sun Houzi came to this Xitian scenic spot more than once.
The last few times I've come here are for help.
Only this time, is the real consummation of merit and virtue, ninety-nine and eighty-one difficulties, reaching the end.
On the left and right, the Three Thousand Jiedi, Six Ding Liujia, Dharma Protector Jialan, Eight Heavenly Dragons, and Buddhist King Kong all appeared one by one.
The crowd all had serious expressions, and their eyes locked on the four of Fa Hai.
The ladder to the sky is the same as the nine-story pagoda.
After walking for a quarter of an hour, Fa Hai and the others arrived at the top of the pagoda. In front of them was the soaring golden lacquered gate.
Above the clouds, you can see the gilt characters "Leiyin Temple".
The four vajras stood on the left and right, they were all old acquaintances. Once upon a time, when Sun Houzi came to Lingshan to find rescuers, the Dharma Guardian King Kong made things difficult for Sun Houzi.
Now that he has achieved Buddhahood and the gate of Leiyin Temple appears again, the attitude of the four Vajras is full of reverence.
Sun Houzi walked in front of the Four King Kongs, picked up the other party's red silk and played with it.
That King Kong laughed apologetically, "Great Sage, come in quickly, I'm waiting for you."
Entering the gate of Leiyin Temple, the space here changes suddenly.
Already in the heavens.
At your feet is a passage of red clouds and golden cloth, and at the end is Sakyamuni Tathagata, the Lord of Ten Thousand Buddhas.
On the left and right sides of the entrance, first five hundred arhats made up the left and right sides, and then the eighteen arhats of Buddhism stood on the left and right sides.
When Jianglong Luohan saw Fahai, his smile was even better, and he did not forget to wink to amuse Fahai.
Fa Hai clasped his hands together and smiled slightly, "We meet again."
Jianglong didn't expect Xianghai to salute him in public, which made him a little nervous.
The Bodhisattvas, Arhats, and Buddhas present were a little surprised that Arhat Subduing the Dragon and Fa Hai actually had such a relationship.
When Fa Hai and the others entered, the Tathagata couldn't stop smiling, and said slowly, "Your eastern land is the Southern Bubu Continent, because the sky is high and the land is thick, the goods are abundant and the people are dense, there are many greedy and many murders, many prostitution and deceptions, and many deceptions; Do not abide by Buddhism, do not seek good fortune, do not respect the Three Lights, do not value the five grains; are not loyal or filial, unrighteous or benevolent, conceal one's heart from one's heart, fight with one another, and kill animals.
He created boundless crimes, full of sins and evils, resulting in the calamity of hell, so he fell into the nether world forever, suffered from the many grinders, and transformed into animals.There are so many shapes with fur tops and horns, which pay off their debts and feed their meat to people.
It is for this reason that they fall forever into Abi and cannot be exalted.Although Confucius established the teaching of benevolence, righteousness, propriety and wisdom, emperors successively ruled that there were vagrants who were punished by strangling and beheading.Today I have the Tripitaka, which can transcend suffering and explain disasters.Tripitaka: There is a collection of "Fa", which talks about the sky; there is a collection of "Lun", which talks about the earth; there is a collection of "Sutra", which talks about saving ghosts.
There are 35 volumes in total, with 140 volumes.It is really the path of cultivation, the door of righteousness, and the astronomy, geography, people, birds and beasts, flowers and trees, utensils, and human affairs of the four major continents of the world.When you come from afar, you will have to give it all to you, but the people there are stupid and strong, slandering the truth, and don't know the mystery of my monk. "
The Tathagata said again: "Anuo and Jiaye, you two lead his four people to the bottom of Zhenlou, and first treat him with fast food. After fasting, open the treasure pavilion, and take away the 35 volumes of my Tripitaka. , Each retrieved a few volumes with him, and taught him to pass on the Eastern Land, and forever inject Hong En."
The four of Fahai thanked each other and left the Mahavira Hall to get the scriptures with his disciples Anuo and Kaye.
In the original work, A'nuo and Jiaye had to deal with Fahai for "human affairs".
That was the benefit. Later, Fahai gave the other party the purple golden bowl, and then he exchanged it for the true scripture.
As soon as he turned his head, Fahai stopped Anuo and Jiaye, "You two lords, do you need personnel?"
Anuo and Jiaye were thinking about how to talk to Fa Hai, but now the other party actually spoke first.
Hesitating, A Nuo smiled and said: "It would be better if there is."
Jia Ye also said: "If not, it doesn't matter. You have worked hard for many years since you came to the west and slept in the open air. We should be considerate."
Fa Hai waved his hand, "Wu Neng, give each of them [-] catties of gold. I come from Tang Dynasty. I don't have many other things, except gold and silver. Finally, I have a place to use."
Anuo and Jiaye were dumbfounded on the spot... No one is thirty pounds, this is going to be released!
(End of this chapter)
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