The system takes me through the world
Chapter 164 The Buddha bowed his head?
Chapter 164 The Buddha bowed his head?
"Please don't make fun of the king of Xia when you say it. The four great Buddhist monks came to my master a few days ago and said: 'Nowadays the world is in chaos, and the people are in dire straits. Taoism celebrates Lai, Yang Zeqiongmin.' That's why King Xia is the reincarnation of King Wuyou, why should he own the world."
Concubine Shixuan said these words indifferently, wearing a light blue gown blowing in the wind, she was indescribably leisurely and elegant, calm and composed.An elegant ancient sword hangs on her back, adding to her heroic aura, as if reminding others that she has unparalleled swordsmanship.
Ye Ke sat in the main seat, squinted his eyes, and looked at Shi Feixuan with disbelief.
Yes, in the end Ye Ke still met Shi Feixuan, but not outside the city, but in Xia Palace.
Ye Ke originally thought that Concubine Shixuan came here to be a lobbyist for Li Tang, or to plan the future for Li Shimin, but he never expected that she would come here, showing that the Buddhist sect began to support Ye Ke, which made him very surprised Eye-popping.
Seeing Ye Ke's eyes, Shi Feixuan also smiled wryly.
Buddhism has never been a single-minded fool. On the contrary, they judge the situation and are no worse than those from aristocratic families.
In particular, the Four Great Sacred Monks are the most prestigious eminent monks in the Buddhist sect. They can be regarded as true cultivators. He will never show up in the rivers and lakes.
Ye Ke occupied Luoyang, destroyed Ningnian Temple, and other Buddhist temples also suffered a lot, leading to internal discussions among Buddhist monks on how to make a decision.
But soon news came that Ye Ke's Xia army not only wiped out the Turks and beheaded the Chuluo Khan, but also broke through the Weize Pass and marched to Taiyuan, the headquarters of the Li Clan.
By this time, the form of the unification of the world has emerged. Except for those whose brains are trapped by the door, people of insight can see that the one who unifies the world is Xia Wang Ye Ke.
At this moment, the Buddhist sect immediately abandoned the Li family, and invited four holy monks to persuade Cihang Jingzhai to plan for the world, the people, and the Buddhist sect. Only by waving the flag behind Ye Ke can the Buddhist sect survive.
Otherwise, if the Buddhist sect still blindly supports the Li family, I am afraid that the day when Ye Ke ascends the throne, the Buddhist sect will be at the end of the Dharma.
"You came here to find me just to talk about this?"
Ye Ke looked at Shi Feixuan, and said calmly.
"Yes, the Four Great Sacred Monks have profound Buddhist teachings and understand world affairs. Cihang Jingzhai also believes that King Xia is a wise lord who blesses all people."
Ye Ke looked disdainful: "What does it have to do with me whether you believe it or not? Now I occupy thousands of miles, have hundreds of thousands of soldiers, and tens of millions of people under my rule. Daxing Gongshang Nongsang, all the people in the world support me. Besides, Heshibi is in my hands. At this time, do you think I still need the support of your Buddhist sect?"
Concubine Shixuan did not change her face, and said lightly: "Thirty years since the founding of the emperor, Buddhism has flourished, and the world is powerful. There are many people who believe in Buddhism. Concubine Xuan can act as a lobbyist for King Xia, and persuade all powerful people to put down their butcher knives and become successful immediately. Buddha."
Ye Ke sneered, and said with a smile: "Although the world is big, I have my own halberd to fetch it, and the world that I gave away as alms, what does it matter to me?"
That is to say, Li Shimin in the original book is so cowardly. Buddhism persuaded him one by one powerful enemies, helped him filter out the competition between brothers, and even helped him resolve the biggest powerful enemy, the Young Marshal Army.
It can be said that winning the world since ancient times is not as easy as Li Shimin in the book. He only needs to present the image of a virtuous king who is open-minded, has the world in his heart, and wins people's hearts. Cihang Jingzhai will do his best to bring the world to him he.
This is no different from winning while lying down.
But in such a world, the consequence is that Buddhism will grow irresistibly, and the wealth of the world will flow into the temples in a steady stream.
Seeing that Ye Ke refused to eat, but Shi Feixuan was not angry, and smiled lightly, like a white lotus blooming in a pond in a Buddhist realm, indescribably holy and noble, with a faint sense of Zen flowing between her brows.
"In the battle of Tianjin Bridge, regardless of winning or losing, Cihang Jingzhai will close the mountains and temples for 20 years, and will no longer interfere with world affairs."
"Do you really think that this king really cares whether Cihang Jingzhai closes the mountain or not?"
With just one sentence from Ye Ke, the atmosphere in the living room became dignified and embarrassing again.
This is the first time he has used the term "my king" since he became king.
"The jade that your majesty sends to Kunshan today is the treasure of easy-going, the pearl of the moon hanging down, the sword of Tai'a, the horse of slenderness, the flag of the emerald phoenix, and the drum of the tree spirit. These treasures are not born in Qin Dynasty. One Yan, and His Majesty said it, why?"
Shi Feixuan smiled slightly, and said such a paragraph lightly.
This is the second time to be an emperor. Ye Ke has not read too many books. Hearing Shi Feixuan's words, he knew that this was a passage in Li Si's "Book of Remonstrance and Chasing Guests". After thinking for a moment, he said:
"Since there is the jade of the He family, of course it is the Suihou pearl, so what? Could it be that Cihang Jingzhai has the Suihou pearl?"
Concubine Shixuan smiled lightly, like a spiritual rain in an empty mountain, a kind of natural beauty that is so natural and incomparable that "the hibiscus comes out of the clear water, and it is carved naturally".
"King Xia is intelligent, and he is truly a born master. Cihang Jingzhai originally practiced in seclusion and shouldn't have such a treasure. The head of the family has something to say. On the day King Xia ascends the throne, the Suihou Pearl will be delivered to the king. Today's trip , It’s just to say goodbye to the king, Feixuan has run out of words, please leave!”
Saying that, without waiting for Ye Ke to open his mouth, Shi Shi ran away like a white lotus.
Watching Shi Feixuan's graceful figure disappear from sight, Ye Ke neither stopped nor stopped, but his eyes were more dignified.
On the surface, Buddhism has bowed to him, but this by no means means that Buddhism has completely lost its threat.
They had previously released news on Jianghu that they had He's Bi, but now they told Ye Ke that they still had Suihou Zhu.
You must know that this orb is unusual. Legend has it that Suihou, the monarch of Sui Kingdom, saw a wounded big snake on the side of the road in great pain during a trip. Suihou felt sorry for it and asked him to apply medicine to the snake and put it back in the grass.After the big snake recovered, it came to Suihou's residence with a night pearl in its mouth, and said: "I am the son of the Dragon King. I am grateful for your kindness in saving my life. I am here to repay my virtue." .
Later Sui was destroyed by Chu, and after Chu was destroyed by Qin, Qin Shihuang possessed Suihou Zhu and Heshibi.The first emperor of Qin ordered Li Si to write "Ordered by heaven, and live forever", and the jade craftsman Sun Shou was engraved on Heshibi, which became the emperor's "jade seal".After Liu Bang destroyed the Qin Dynasty, Heshibi became the "Han Chuan Guoxie" of the emperors of the Han Dynasty and became a treasure of China.But Sui Houzhu has no follow-up since Qin Shihuang.
Unexpectedly, since it was also in the hands of Cihang Jingzhai.
This is to announce to Ye Ke that the invisible power behind the Buddhism is still very strong, and the destruction of a mere Jingnian Temple does not mean that the Buddhism will decline.
What Ye Kexin said, you must know that the world is in chaos, and when the people in the war are struggling to make ends meet, Buddhist temples in various places wantonly occupy land for their own, and at the same time, the number of young and strong tenants under their names has expanded and expanded.
This is an extremely powerful force. Once there is a commotion, the land under Ye Ke's governance, except for Jizhou, which is relatively stable, will cause chaos in other places. No wonder Buddhism dares to choose the Lord in place of nature!
The historical "Three Wus and One Sect to Exterminate the Buddha" used violent means to destroy the Buddha. In fact, it was the helpless move of these emperors. It was just that the excessive power of Buddhism caused the backlash of various forces. As long as there is poverty in the world, as long as there is injustice in the world, as long as there is no tax on the land owned by Buddhist temples, the foundation of Buddhism will not be damaged in the slightest.
Historically, after the death of the so-called emperors of the Three Wu and One Schools, the new monarchs would show their goodwill to the Buddhist sects, and the Buddhist temples in various places would immediately regroup and create new glories.
Thousands of years of history show that China has no religious wars, but there may not be no religious madmen. The Garuda King Zhu Can who was killed by him is a typical example.
Buddhism's theory of fate and reincarnation not only fits the ruler's wishes, but is also very down-to-earth.
Buddhism has indeed done a good job in guiding people to be good.
The ancient emperors had no way to suppress religion. The biggest reason was that they did not have a strong grassroots force.
The so-called royal power does not go to the countryside, only the clan in the county, and the clan is self-governing, self-government depends on ethics, and ethics creates squires.
The country gentry gradually became stronger, expanded his strength with the help of poetry and books, and then entered the court, becoming a powerful family.
Aristocratic families want to enslave the people, exploit and collect money, so naturally they want to make the people foolish. Buddhism just meets these needs.
For the common people, life is miserable, and pinning their hopes in the afterlife is not a kind of spiritual sustenance. It may be this confidence that allows them to face the life of suffering, do good deeds and accumulate virtue as always, so as to have a good pregnancy in the next life.
This is exactly what the aristocratic family wants to see.
Therefore, the aristocrats and the Buddhist sect hit it off, forming the current situation of the Buddhist sect becoming bigger.
But it's a pity to meet such a freak as Ye Ke!
Ye Ke has been promoting universal education since he hibernated in Bohai County. Every time, he focuses on promoting talents from ordinary families and street children. Over time, he has formed a powerful organizational force.
It is enough to fight against the landlords and squires, and then against the aristocratic families.
Coupled with Ye Ke's focus on agriculture and the development and promotion of industry and commerce, it seems that the common people can move and work.
As long as it continues for such a long time, Buddhism will continue to lose its followers and its foundation.
While dealing with official duties, Ye Ke was thinking about who could be promoted as the commander to deal with Buddhism.
Now that he is King Xia, he is busy with government affairs, so he only needs to focus on the overall situation, and the specific affairs have already been handled by Shang Shusheng.
But in the rivers and lakes, there must be a capable helper.
"King Xia, Rong Baixiang, Minister of Civil Affairs, is asking to see you."
"Elect him in!"
Ye Ke's eyes lit up and said.
Of course Rong Baixiang is not qualified, but the one behind him is.
"King Xia, Queen of Yin Zhu Yuyan begs to see the King."
Rong Baixiang bent down to salute.
"Very good, I want to see her." Ye Ke nodded lightly, glanced at Rong Baixiang, and said, "Rong Baixiang, Zhu Yuyan is indeed a master of your school, but you are also an important minister of the Xia Kingdom, with a high position and authority." ,do not forget!"
(End of this chapter)
"Please don't make fun of the king of Xia when you say it. The four great Buddhist monks came to my master a few days ago and said: 'Nowadays the world is in chaos, and the people are in dire straits. Taoism celebrates Lai, Yang Zeqiongmin.' That's why King Xia is the reincarnation of King Wuyou, why should he own the world."
Concubine Shixuan said these words indifferently, wearing a light blue gown blowing in the wind, she was indescribably leisurely and elegant, calm and composed.An elegant ancient sword hangs on her back, adding to her heroic aura, as if reminding others that she has unparalleled swordsmanship.
Ye Ke sat in the main seat, squinted his eyes, and looked at Shi Feixuan with disbelief.
Yes, in the end Ye Ke still met Shi Feixuan, but not outside the city, but in Xia Palace.
Ye Ke originally thought that Concubine Shixuan came here to be a lobbyist for Li Tang, or to plan the future for Li Shimin, but he never expected that she would come here, showing that the Buddhist sect began to support Ye Ke, which made him very surprised Eye-popping.
Seeing Ye Ke's eyes, Shi Feixuan also smiled wryly.
Buddhism has never been a single-minded fool. On the contrary, they judge the situation and are no worse than those from aristocratic families.
In particular, the Four Great Sacred Monks are the most prestigious eminent monks in the Buddhist sect. They can be regarded as true cultivators. He will never show up in the rivers and lakes.
Ye Ke occupied Luoyang, destroyed Ningnian Temple, and other Buddhist temples also suffered a lot, leading to internal discussions among Buddhist monks on how to make a decision.
But soon news came that Ye Ke's Xia army not only wiped out the Turks and beheaded the Chuluo Khan, but also broke through the Weize Pass and marched to Taiyuan, the headquarters of the Li Clan.
By this time, the form of the unification of the world has emerged. Except for those whose brains are trapped by the door, people of insight can see that the one who unifies the world is Xia Wang Ye Ke.
At this moment, the Buddhist sect immediately abandoned the Li family, and invited four holy monks to persuade Cihang Jingzhai to plan for the world, the people, and the Buddhist sect. Only by waving the flag behind Ye Ke can the Buddhist sect survive.
Otherwise, if the Buddhist sect still blindly supports the Li family, I am afraid that the day when Ye Ke ascends the throne, the Buddhist sect will be at the end of the Dharma.
"You came here to find me just to talk about this?"
Ye Ke looked at Shi Feixuan, and said calmly.
"Yes, the Four Great Sacred Monks have profound Buddhist teachings and understand world affairs. Cihang Jingzhai also believes that King Xia is a wise lord who blesses all people."
Ye Ke looked disdainful: "What does it have to do with me whether you believe it or not? Now I occupy thousands of miles, have hundreds of thousands of soldiers, and tens of millions of people under my rule. Daxing Gongshang Nongsang, all the people in the world support me. Besides, Heshibi is in my hands. At this time, do you think I still need the support of your Buddhist sect?"
Concubine Shixuan did not change her face, and said lightly: "Thirty years since the founding of the emperor, Buddhism has flourished, and the world is powerful. There are many people who believe in Buddhism. Concubine Xuan can act as a lobbyist for King Xia, and persuade all powerful people to put down their butcher knives and become successful immediately. Buddha."
Ye Ke sneered, and said with a smile: "Although the world is big, I have my own halberd to fetch it, and the world that I gave away as alms, what does it matter to me?"
That is to say, Li Shimin in the original book is so cowardly. Buddhism persuaded him one by one powerful enemies, helped him filter out the competition between brothers, and even helped him resolve the biggest powerful enemy, the Young Marshal Army.
It can be said that winning the world since ancient times is not as easy as Li Shimin in the book. He only needs to present the image of a virtuous king who is open-minded, has the world in his heart, and wins people's hearts. Cihang Jingzhai will do his best to bring the world to him he.
This is no different from winning while lying down.
But in such a world, the consequence is that Buddhism will grow irresistibly, and the wealth of the world will flow into the temples in a steady stream.
Seeing that Ye Ke refused to eat, but Shi Feixuan was not angry, and smiled lightly, like a white lotus blooming in a pond in a Buddhist realm, indescribably holy and noble, with a faint sense of Zen flowing between her brows.
"In the battle of Tianjin Bridge, regardless of winning or losing, Cihang Jingzhai will close the mountains and temples for 20 years, and will no longer interfere with world affairs."
"Do you really think that this king really cares whether Cihang Jingzhai closes the mountain or not?"
With just one sentence from Ye Ke, the atmosphere in the living room became dignified and embarrassing again.
This is the first time he has used the term "my king" since he became king.
"The jade that your majesty sends to Kunshan today is the treasure of easy-going, the pearl of the moon hanging down, the sword of Tai'a, the horse of slenderness, the flag of the emerald phoenix, and the drum of the tree spirit. These treasures are not born in Qin Dynasty. One Yan, and His Majesty said it, why?"
Shi Feixuan smiled slightly, and said such a paragraph lightly.
This is the second time to be an emperor. Ye Ke has not read too many books. Hearing Shi Feixuan's words, he knew that this was a passage in Li Si's "Book of Remonstrance and Chasing Guests". After thinking for a moment, he said:
"Since there is the jade of the He family, of course it is the Suihou pearl, so what? Could it be that Cihang Jingzhai has the Suihou pearl?"
Concubine Shixuan smiled lightly, like a spiritual rain in an empty mountain, a kind of natural beauty that is so natural and incomparable that "the hibiscus comes out of the clear water, and it is carved naturally".
"King Xia is intelligent, and he is truly a born master. Cihang Jingzhai originally practiced in seclusion and shouldn't have such a treasure. The head of the family has something to say. On the day King Xia ascends the throne, the Suihou Pearl will be delivered to the king. Today's trip , It’s just to say goodbye to the king, Feixuan has run out of words, please leave!”
Saying that, without waiting for Ye Ke to open his mouth, Shi Shi ran away like a white lotus.
Watching Shi Feixuan's graceful figure disappear from sight, Ye Ke neither stopped nor stopped, but his eyes were more dignified.
On the surface, Buddhism has bowed to him, but this by no means means that Buddhism has completely lost its threat.
They had previously released news on Jianghu that they had He's Bi, but now they told Ye Ke that they still had Suihou Zhu.
You must know that this orb is unusual. Legend has it that Suihou, the monarch of Sui Kingdom, saw a wounded big snake on the side of the road in great pain during a trip. Suihou felt sorry for it and asked him to apply medicine to the snake and put it back in the grass.After the big snake recovered, it came to Suihou's residence with a night pearl in its mouth, and said: "I am the son of the Dragon King. I am grateful for your kindness in saving my life. I am here to repay my virtue." .
Later Sui was destroyed by Chu, and after Chu was destroyed by Qin, Qin Shihuang possessed Suihou Zhu and Heshibi.The first emperor of Qin ordered Li Si to write "Ordered by heaven, and live forever", and the jade craftsman Sun Shou was engraved on Heshibi, which became the emperor's "jade seal".After Liu Bang destroyed the Qin Dynasty, Heshibi became the "Han Chuan Guoxie" of the emperors of the Han Dynasty and became a treasure of China.But Sui Houzhu has no follow-up since Qin Shihuang.
Unexpectedly, since it was also in the hands of Cihang Jingzhai.
This is to announce to Ye Ke that the invisible power behind the Buddhism is still very strong, and the destruction of a mere Jingnian Temple does not mean that the Buddhism will decline.
What Ye Kexin said, you must know that the world is in chaos, and when the people in the war are struggling to make ends meet, Buddhist temples in various places wantonly occupy land for their own, and at the same time, the number of young and strong tenants under their names has expanded and expanded.
This is an extremely powerful force. Once there is a commotion, the land under Ye Ke's governance, except for Jizhou, which is relatively stable, will cause chaos in other places. No wonder Buddhism dares to choose the Lord in place of nature!
The historical "Three Wus and One Sect to Exterminate the Buddha" used violent means to destroy the Buddha. In fact, it was the helpless move of these emperors. It was just that the excessive power of Buddhism caused the backlash of various forces. As long as there is poverty in the world, as long as there is injustice in the world, as long as there is no tax on the land owned by Buddhist temples, the foundation of Buddhism will not be damaged in the slightest.
Historically, after the death of the so-called emperors of the Three Wu and One Schools, the new monarchs would show their goodwill to the Buddhist sects, and the Buddhist temples in various places would immediately regroup and create new glories.
Thousands of years of history show that China has no religious wars, but there may not be no religious madmen. The Garuda King Zhu Can who was killed by him is a typical example.
Buddhism's theory of fate and reincarnation not only fits the ruler's wishes, but is also very down-to-earth.
Buddhism has indeed done a good job in guiding people to be good.
The ancient emperors had no way to suppress religion. The biggest reason was that they did not have a strong grassroots force.
The so-called royal power does not go to the countryside, only the clan in the county, and the clan is self-governing, self-government depends on ethics, and ethics creates squires.
The country gentry gradually became stronger, expanded his strength with the help of poetry and books, and then entered the court, becoming a powerful family.
Aristocratic families want to enslave the people, exploit and collect money, so naturally they want to make the people foolish. Buddhism just meets these needs.
For the common people, life is miserable, and pinning their hopes in the afterlife is not a kind of spiritual sustenance. It may be this confidence that allows them to face the life of suffering, do good deeds and accumulate virtue as always, so as to have a good pregnancy in the next life.
This is exactly what the aristocratic family wants to see.
Therefore, the aristocrats and the Buddhist sect hit it off, forming the current situation of the Buddhist sect becoming bigger.
But it's a pity to meet such a freak as Ye Ke!
Ye Ke has been promoting universal education since he hibernated in Bohai County. Every time, he focuses on promoting talents from ordinary families and street children. Over time, he has formed a powerful organizational force.
It is enough to fight against the landlords and squires, and then against the aristocratic families.
Coupled with Ye Ke's focus on agriculture and the development and promotion of industry and commerce, it seems that the common people can move and work.
As long as it continues for such a long time, Buddhism will continue to lose its followers and its foundation.
While dealing with official duties, Ye Ke was thinking about who could be promoted as the commander to deal with Buddhism.
Now that he is King Xia, he is busy with government affairs, so he only needs to focus on the overall situation, and the specific affairs have already been handled by Shang Shusheng.
But in the rivers and lakes, there must be a capable helper.
"King Xia, Rong Baixiang, Minister of Civil Affairs, is asking to see you."
"Elect him in!"
Ye Ke's eyes lit up and said.
Of course Rong Baixiang is not qualified, but the one behind him is.
"King Xia, Queen of Yin Zhu Yuyan begs to see the King."
Rong Baixiang bent down to salute.
"Very good, I want to see her." Ye Ke nodded lightly, glanced at Rong Baixiang, and said, "Rong Baixiang, Zhu Yuyan is indeed a master of your school, but you are also an important minister of the Xia Kingdom, with a high position and authority." ,do not forget!"
(End of this chapter)
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