Daqin: Zulong's Traveling Frog

Chapter 137 New Five Classics

There are four main employment systems in Da Qin.

The first military industry is the knighthood system. All officers who go to battle to kill the enemy are all officials. They are familiar with Qin law and know official documents.

Every time Daqin occupied a city, a hundred generals or a thousand commanders among the generals would appoint county magistrates and county magistrates there.

The second is recommendation. Local capable ministers are recommended by county chiefs and appointed as local officials after verification by the central government.

The third is conscripting, where the senior officials of the central government or the emperor directly issue an edict to let capable ministers in the private sector directly take up official positions; the fourth is inheritance by the eldest son.

However, recommendation and recruitment are based on the local people's opinions of them as the basis for judging them. However, the talents recruited by this method are all county officials, and the county officials are small talents. It is difficult to find truly great talents.

If it develops to the extreme, it is between the clans, no matter whether they are talented or not, they recommend each other, which will easily lead to collective tyranny.

However, the talents elected by the military industry conferment system are proficient in everything, and they are all-round talents in both civil and military affairs.

However, Qin Wangzheng issued an edict a few days ago, Daqin and the people live in harmony, recuperate, and practice the art of Huang Lao.

There are no more wars in Daqin, and the military industry conferring system is useless, and the purpose of selecting talents cannot be achieved through war.

Qin Wangzheng is also worried about this, and Daqin needs a reasonable system for selecting talents.

Great Sui Dynasty.

Emperor Yang Guang of the Sui Dynasty was wearing a dragon robe, and his eyes shot out a bunch of sharp eyes that seemed to be real.

In the main hall, dozens of young people wearing hemp shoes and wearing common clothes said in a panic, "Long live my emperor!"

They were radiant and energetic, but a hint of anxiety and nervousness could be seen through their eyes.

They were born in a poor family and knelt down on the ground. It was the first time they stepped into the magnificent Daxing City full of jewels.

Yang Guang flicked his sleeve robe, stood up suddenly, and said with a slight smile, "Stay flat!"

The little child not far away recorded this scene.

Zhangtai Palace.

Qin Wangzheng had just finished reviewing the memorial. He took a deep breath and stretched his body to hear the crisp sound of bones colliding.

Accompanied by Kaba Kaba's crisp sound, there was also a mechanical sound echoing in his mind.

[Ding, the little childish slave sent a travel mail, please check the host! 】

Clicking on the system showed a photo of a poor scholar kneeling down to Yang Guang.

However, this golden dragon robe really makes me envious.
It's a pity that yellow represents gold, and the Zhou royal family is fire, and fire overcomes gold.

If Qin Wangzheng used gold as his official uniform, wouldn't it mean that Great Qin would be destroyed by the Zhou Dynasty.

Therefore, Great Qin respected black, which represented water, and water defeated fire. This was used to show that Qin's destruction of Zhou was God's will!
Qin Wangzheng immediately looked at the photos, and saw that the worshipers were all in coarse cloth and short clothes, straw sandals and hemp shoes, and their status was humble, which caused Qin Wangzheng to frown.

Could it be that officials in other worlds are all lowly people?

This point is similar to that of Qin. Shang Jun widely absorbed slaves, farmers, and prisoners from the six countries to develop in Qin Dynasty, and established a military industry conferment system in Qin Dynasty, allowing humble servants to strive for official careers and sit on an equal footing with high-ranking officials.

As long as he can make meritorious service on the battlefield and produce a good harvest in the fields, he can be promoted to a golden noble. If there are still warriors now, the warriors in the world will fight for Qin again and be promoted to a noble rank.

Qin Wangzheng also began to think about whether the system of selecting officials in another world could be used by Qin?
After clicking on the recording system, Emperor Sui Yang's dull voice came: "Aiqing is flat! Let me take a good look, I'm an outstanding talent in the world!"

After everyone thanked them, the voice of Emperor Sui Yang came again, and said with a gentle attitude: "I abolished the nine-rank system since the Wei and Jin Dynasties, and changed it to a separate examination to select talents, so that you have the opportunity to enter the court to discuss politics. I will do my best." Reuse you!"

Imperial examination system?
Subject examinations to select talents?

Qin Wangzheng frowned. It seemed that this was indeed a good election system.

From the conversations among the people, Qin Wangzheng had a general understanding of the social situation at that time. The royal family and the aristocrats lived side by side, and the birth of the imperial examination system was originally to fight against the aristocratic families.

Emperor Yang of the Sui Dynasty reused poor families, which is indeed similar to that of the Great Qin Empire.

The imperial examination system is roughly divided into two subjects: Mingjing and Jinshi. Mingjing gives questions and asks candidates to write an essay, and then conducts an interview. Those who succeed in the interview will enter the Jinshi subject.

Jinshi is the emperor's policy to ask questions related to state affairs.

Qin Wangzheng's eyes lit up, and his eyes shone brightly, but when he learned that the title of the scriptures selected for the imperial examination was Confucian scriptures, Qin Wangzheng was out of control.

Confucianism full of benevolence and righteousness?
A man who talks about soldiers on paper, but a man who talks about Taoism!
Using the Confucian way of governing the world will only make it difficult for the DPRK and China to operate. It is extremely ignorant to always consider the three teachings and nine steels.

In the eyes of Qin Wangzheng, Confucianism is a school that only talks but does not do anything. Although it talks about benevolence and righteousness, in fact it is not enough and it is moral kidnapping!

The King of Qin used Confucian scholars in politics only to appease the people and could not serve as a guideline for governing the country.

Naturally, the King of Qin did not know that Confucianism would be pushed to its peak by Dong Zhongshu more than a hundred years later, deposing hundreds of schools of thought and respecting Confucianism alone.

Qin Wangzheng's eyes were cold, and his face gradually became dignified: "I dare not use legal elections in other worlds. My Great Qin will naturally use legal principles as the basis for selecting talents!"

"I call the five books "Shang Jun Shu", "Fa Jing", "Shen Zi", "Han Fei Zi" and "Guan Zi" together as the Five Classics, as the criteria for selecting talents in the Great Qin Dynasty!"

[Note: The author of Shang Junshu is Shang Yang, the author of Fajing is Li Kui (kui), the authors of Shenzi, Han Feizi, and Guanzi are Shen Dao, Han Fei, and Guan Zhong respectively]

A smile appeared on the corner of Qin Wangzheng's mouth, the law is the foundation of governing the country, the fundamental reason for the rise of Qin is to govern the country according to the law, and the laws and regulations will never be shaken.

However, Qin Wangzheng did not like Confucianism and Mohism, but advocated the law and Taoism. Naturally, the five legalist works were used as the criteria for selecting talents.

As for the Jinshi Department, it is natural that I and the left and right prime ministers conduct policy inquiries and inquire about the way of governing the country.

And the scope of selecting talents for the two subjects is naturally for talented people from all over the world.

A new system naturally needs to be piloted first before making a decision. Qin Wangzheng pondered for a moment and decided to implement this system in the palace first.

Lin Qing Pavilion is the first pilot site. The Qin king and government officials will check whether these great talents who claim to be capable ministers really have the ability to turn the world around and turn the world around, as rumored by the people.
After unifying the country, Qin Wangzheng originally wanted to obliterate the culture of the six countries by force and promote Qin Feng and Qin characters throughout the country, but after thinking about it, he still obliterated this arrogant idea. They set up Ph.D.

The Qin Wangzheng not only allowed them to study academics, but also allowed them to enter the court to participate in politics, to be open-minded and sincere to them, and to ask for advice seriously.

But I don't know whether the officials of the six countries really have the talent, and whether they are really willing to work hard for Qin.

In the past, it was known that their talents were based on local reference, but the different world told Qin Wangzheng that the selection of talents can be done through imperial examinations.

Qin Wangzheng waved his hand, glanced coldly at Zhao Gao, and called out: "Changing clothes for me, I'm going to Linqing Pavilion to find out!"

(End of this chapter)