The Rise of the Song People of the Three Kingdoms

Chapter 327 ? Suppression of Religion

Chapter 327 Suppression of Religion
Are humans inherently good or inherently evil?Lu Heng didn't know this philosophical proposition, and he didn't want to know, especially in the chaotic era of the Eastern Han Dynasty, Lu Heng only knew the horror of human nature!
People need to eat when they are hungry, and people who can't eat will become terrible. In this era, Lu Heng has seen it more than once.

The desire to be full alone is so powerful, let alone other higher-level desires. Human beings are such a collection of desires. Human nature cannot be obliterated, and desires cannot be obliterated.

Religion is the product of utilizing human nature. Of course, some people think it is the product of channeling human nature to a better side. Lu Heng does not deny this, but how many such "superior people" are there?

Because there are few cases of religious bloodshed?
The Crusades were a war launched by the Catholic Pope against Christianity. How dare anyone say what the Catholic teachings are?
But dignified popes have such great desires, let alone human beings, even if they are transferred to the Celestial Dynasty, the Yellow Turban Uprising, the Taiping Heavenly Kingdom, Sun En's Five Dou Rice Religion, etc.

This scene happened right before my eyes. Six great monks under the leadership of the Kang Senghui fought against Yu Ji and his six apprentices. The battle mentioned here was a debate!
When these eminent monks who have attained the Tao lost their appearance in front of the interests, they all blushed. The monks and Taoist priests in front of them were very similar to what Lu Heng saw in the later generations.

It is the fragment in Jin Yong's "Yi Tian Shou Long Ji", in that world, those eminent monks in Shaolin Temple persecuted Wudang Zhang Cuishan's face one by one, talking about Amitabha Buddha, and their hearts were for their own interests.

The benefit of the victory of this Buddhism and Taoism Conference is the 'Dragon Slaying Knife' they are chasing!
Lu Heng stipulated that the Buddhist and Taoist Conference held every four years, the final winner will receive more resources favored by Lu Heng's policy. The tax ratio of temples or gymnasiums, the loser has to bear a lot more.

In short, as long as the Buddhism and Taoism Conference loses, this party will be the younger brother within four years, and he will be shorter everywhere. It is precisely because of this that Yu Ji and Kang Senghui will end in person.
why?Yu Ji's disciple is Wuzhong Bajue, who has only been introduced to Taoism for a short time, and his understanding of Taoism is uneven. Moreover, Lu Heng discovered that after Taoism, especially Lao Tzu's emphasis on non-dispute, after the northern sect of Taoism was attacked by the government several times, the southern sect of Taoism The concept of "aggressiveness" is extremely low, and it talks about not fighting for the Tao, and cultivating oneself to achieve the goal of becoming immortal.

Such Taoists are very popular with rulers. They pay attention to themselves, improve their self-cultivation, and have less "aggressive" or brainwashing theories.

But Buddhism is different, it is "aggressive" everywhere, and the ideas it spreads are extremely tempting. Purdue, Purdue, is the Purdue of Buddhism, which directly pushes Buddhism to the highest point. What is even more terrifying is that Buddhism is similar to morality. It is a beautiful side, it is easy to stand on the top and attack everywhere, but it makes the 'Dharma' invincible.

In Lu Heng's view, the difference between Buddhism and morality is that morality is a virtue and does not have "aggressiveness". Everyone is self-disciplined and yearns for beauty, while Buddhism is extremely "aggressive". It's called Buddhism!

What Lu Heng said is Mahayana Buddhism, not Hinayana Buddhism!

Because Kang Senghui is a monk of Mahayana Buddhism. In a common saying, the Hinayana Buddhism saves oneself, and the minister's Buddhism saves others. This is the essential difference. The Buddhist teachings that later generations see are basically Mahayana Buddhism. He also deified Mahayana Buddhism to the level of saving sentient beings.

It is also for this reason that Buddhism has developed very rapidly, and it has taken root in China in just a few decades, and it cannot be eradicated every time.

This also led to Lu Heng's poor sense of Buddhism, which is even worse now. It is impossible for Shaolin to win this Buddhist and Daoist Conference, and it is still troubled times and there is no time to deal with these monks.

Lu Heng looked at these great monks with a sneer. It’s okay for Kang Seng to wake up this time. He has not yet woken up at many Buddhist and Taoist conferences. Wait for the extermination of Buddha movement a hundred years earlier.

In the end, under the benefit of Lu Heng, Wudang won with a slight advantage, but Yu Ji still saw Lu Heng's dissatisfaction. This dissatisfaction was dissatisfaction with the Taoist debate. It can be said that letting Lu Heng take action this time was also a major failure of their Taoism.

It's not like Yu Ji, an old man, didn't feel it, and then he actually tricked Zuo Ci together, which is a later story.

After the Buddhist and Taoist Conference, Lu Heng suppressed his love for Deng Yuanjue, and only saw Li Zhu and Li Xuan.

The two joined Wudang to participate in this Buddhist and Taoist conference. On the one hand, Li Zhu is really a Taoist priest. On the other hand, Li Zhu is not a Taoist priest who does not seek fame. Using this opportunity to attract Lu Heng's attention is also the purpose.

Lu Heng was very happy after talking with Li Zhu and Li Xuan. Lu Heng wanted to recruit, and the two wanted to join him. Naturally, they hit it off and contributed 25 reputation points to Lu Heng. The current reputation value is 100 points.

Kang Senghui can be regarded as a Taoist eminent monk, even if it is a person from outside the country who has reached this level, there is not a single idiot. Lu Heng was dissatisfied with showing his sharpness and promoting Mahayana Buddhism at the Buddhist and Taoist Conference!
After the failure, he calmed down with a basin of cold water. Seeing that Lu Heng only received people from Wudang, he thought for a long time and finally found out the reason. The big mistake was not without a chance to make up for it.

It is no secret that Lu Heng loves fierce generals, especially those with heavy weapons. Under Lu Heng's rule, it was his younger brother Deng Yuanjue who made up for Lu Heng's senses.

With Deng Yuanjue's courage, and with what Kang Senghui knew about Lu Heng, he must love him. As long as Deng Yuanjue works under Lu Heng's command, he can make up for the mistakes made at the Buddhist and Taoist Conference!

The next day, Kang Senghui took Deng Yuanjue to visit Lu Heng in person, expressing that Deng Yuanjue was willing to join Lu Heng. Although they were monks, they were willing to contribute to the restoration of peace in the world.

The performance of Kang Senghui made Lu Heng think highly of this monk. He knew his mistake and took measures in just one day. In this regard, he was on par with Yu Ji!
That's right, although Yu Ji's Wudang won, it was also benefited by Lu Heng, Yu Ji was very panicked and wrote a letter asking Zuo Ci to come, Lu Heng knew all about it.

Of course, Deng Yuanjue was very happy to join Lu Heng, and he got 15 reputation points again, and the reputation value once again broke through 115 and reached [-]. He didn't care about the system report in his mind. Since Kang Senghui was so knowledgeable, Lu Heng naturally chatted with Kang Senghui about Buddhism. Doctrine that clearly addresses many of the 'aggressive' grievances in Buddhism! .

Kang Senghui woke up like a dream, and said that he would revise the teachings, even at the expense of Mahayana Buddhism itself. It is true that Buddhism has undergone countless local revisions after it was introduced to China, which also shows that the survival of Buddhism is much stronger than other religions. !
(End of this chapter)

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