In the film and television world, I don't know martial arts

Chapter 368 Choice
What is good fortune?
If the universe is a big tree, and the branches are the endless lawful evolution, then good fortune is the root of the lawful evolution.

Creation itself is a law, but it is not a law.He is within the law and above the law.He is the Word.

The two most fundamental existences of the universe, one is the origin, and the other is good fortune.

The origin is the energy core, and good fortune is the way to promote the use of the energy core, the framework of the evolution law, and the creation of the material cycle and the Yuan Qi cycle.

The birth and restraint of the five elements is good fortune, the cycle of life and death is good fortune, the creation of creation is good fortune, and the destruction and return to emptiness is good fortune.

If the legendary Nuwa Empress is real, then she must be the strongest.He dominates creation and is the incarnation of Tao.

However, at the step of touching good fortune, Chang Wei has gone far ahead of most monks in the same realm.

A small world with the power to breed living beings, the small world of the refrigerator, allowed Chang Wei to put a layer of good fortune on the soul before he became the soul.

After entering the Yuanshen Realm, Chang Wei only needs to follow the steps, blending the Yuanshen with the power of the laws involved in his practice of the Five Elements, to temper and strengthen the Yuanshen, without thinking about anything else.When the time comes, it will naturally break through the realm, cross the chasm, and jump out of the gap between immortals and mortals.

Good fortune is infinite, perhaps except for the legendary Nuwa Empress who ruled good fortune, no one can completely grasp all good fortune, not even those familiar Taoist ancestors from the previous life.Therefore, the integration of the laws of the primordial spirit realm determines which path of good fortune to choose after becoming a human immortal.

And Chang Wei is undoubtedly the Five Elements.

The road of the five elements is extremely spacious, and there is no problem of getting narrower and narrower.This is also the fundamental reason why Chang Wei once chose this path.

In the process of practice, monks can choose endless ways.In the initial stage, there are two schools of thought, and the two schools will converge again when they reach a certain level.

One is to follow the natural way of heaven and earth.Chang Wei, for example, started off this way.There is nothing more than Yin Yang and Five Elements, and the infinite branches that have evolved from them.

The second is to take the road of humane civilization.This way is not about establishing a country or establishing a heavenly court. It is the way of human beings and gods.This half of the path of monks is similar to the path of humanity and gods, but it is completely different.

Such as killing, war, agriculture, calligraphy and painting, music... In fact, as long as there is an industry emerging in humane civilization, there will be a way to go.

The humane gods use it to condense the godhead, transform themselves into the humane field, and completely integrate with the humane civilization. The stronger the humane civilization is, the more prosperous the field is, and the stronger the divine power of the gods will be.

Not so with monks.Monks are drawing.For example, those who follow the way of killing are actually collecting human power through killing to sharpen their soul and Dao heart.

It's the same with war, agriculture, whatever.

After reaching the limit of the Yuanshen realm, start with this kind of power and turn to the way of nature.For example, the way of killing is changed to the way of gold practice, because gold masters killing.The way of agriculture can be the way of turning wood, or the way of withering, life, death, or even destruction and creation.

Humanity is limited within the universe, and to escape, one must return to flow.For monks who practice this kind of method, here is a threshold.

But there are not a few monks who choose this genre.The reason is that it is difficult to get started in cultivating the natural way of heaven and earth, and the initial progress is too slow.However, those who choose the humane school make rapid progress in the initial stage.

According to those legends, whenever there is a change of dynasty or something, those who go out to help the Dragon Court are probably the same way.

Each has its own advantages, each has its own mysteries.

But when all dharmas return to their ancestors, they will inevitably merge when they become immortals.

Unless there is no hope of cultivation, those who cannot break through to immortality, and those who have lost their future, it doesn't matter whether they merge or not.Most of these monks, in the end, went all the way to the dark, turned into the realm of human gods and gods, and were completely integrated with human civilization, and there was no distinction between them.From then on, when the human nature prospers, the divine power will be strong; if the human nature declines, the divine power will be weak; if the human civilization is destroyed, the divine position will collapse and return to nothingness.

In the eyes of Penglai Island, Chang Wei sat cross-legged on the stage.Looking around, the world is clean, as if everything is in the heart.His eyes flicked over the gorilla who had grown to a size of nearly thirty feet, and there was a trace of taste in his eyes.

At this time, Chang Wei's heart was like a mirror lake.The state of the seven emotions before the breakthrough was completely controlled by the primordial spirit.An obvious feature of the Yuanshen realm is rationality.

In any situation, reason comes first.

Unless the primordial spirit is greatly damaged and cannot be suppressed, or doomed, the primordial spirit will be deceived.

When blending with the power of the law between heaven and earth, monks must maintain a rational state.If there are ups and downs in the mood, it is backlashed by the power of the law, it is good to react quickly, and it is good to withdraw in time, and the soul will be damaged.But if you can't react in time and fall into the vast and boundless power of law, the only ending is to disappear and become a part of heaven and earth.

Therefore, the practice of Yuanshen realm is quite dangerous.

In this realm, most monks will choose to practice a secret method of centering their hearts.In order to reduce and eliminate the occurrence of such situations.

However, when Chang Wei broke through the realm, he did not choose this type of method in the cultivation assistance system.

Gein Changwei's innate supernatural power, the five-energy canopy, itself has corresponding magical functions.After being promoted to Yuanshen, the mystery of the five qi huagai has been further enhanced, and the ten thousand dharmas are inviolable, not only externally, but also internally.

Just like in St. Edward's time and space, when he first broke through the realm of body and spirit, the auxiliary system gave him the opportunity to choose a method.The same goes for breaking through the primordial spirit this time.

There are tens of thousands of fundamental methods in the primordial spirit state, which makes people overwhelmed.

Among them, such as "Hundong Taiwuyuan Gaoshang Yuxu Sutra", "Xuanyuan Good Fortune One Qi One Yuan Sutra", "Taiqing Yunshen Pure Inaction Sutra" and so on, which directly point to the realm of human immortals, Chang Wei is stunned However, he chose a "true understanding of yin and yang and five elements" instead, which is a fundamental method that focuses on theory and has almost no specific practice methods.

Chang Wei has his own considerations.

He has come to this point, from the very beginning he chose the specific methods of the Five Elements Indestructible Body and the Five Elements Magnetism Divine Light to practice, and later he re-cultivated, based on his own innate supernatural powers and five qi canopy, he recreated the "Five Emperors Boxing Sutra" and the Great Five Elements Method ', have gradually gone out of their own way.

Those lofty methods are now tasteless to him.It is impossible for him to give up the foundation he has forged, but abandon the basics and switch to other methods.

Therefore, it is the most suitable path for you to choose a true interpretation of Yin-Yang and Five Elements that tells the principles of Yin-Yang and Five Elements at a theoretical level as a reference, and to create your own method of Yuanshen Realm.

In addition to the fundamental law, the auxiliary law chosen by Chang Wei comes from a part of an extremely extensive legal code.This extensive method covers a variety of auxiliary methods and killing methods.

It is the legendary 'Tiangang Disha Code'.Tiangang method 36, earth magic 72.

(End of this chapter)