In the film and television world, I don't know martial arts

Chapter 813
"Chang Tian is dead, Huang Tian should stand."

Chang Wei smiled deeply.

He sent away his third apprentice, Zhang Jiao, and disappeared in a flash. When he reappeared, it was countless light-years away. .

Speaking of the Taixia Dynasty, it was really vast and boundless.According to the eight wastelands as eight domains, southeast, northwest and southeast, southwest, northeast, and northwest eight domains.Under the domain is the state, under the state is the county, under the county is the county, and the ruling structure generally ends here.

It is too vast, this world.Even a county is often measured in light years.It is already a remarkable thing to be able to rule down to the county level.

It can also be seen that the Taixia Dynasty is indeed no small matter.

This is not just a feudal dynasty in the conventional sense - what feudal dynasty can rule an immeasurably vast land measured in light-years?
This country has incomparably powerful power, miraculous skills, and every aspect should have been a great civilization that has developed to a certain peak level in the field of humanity.

However, in Chang Wei's view, not to mention the current internal situation of the Taixia Dynasty, some of its own ideas at the beginning of the founding of the country were not long-term enough.

If it was Chang Wei, he would definitely include the mountain spirits and monsters under the rule of humanity - count them as another nation.

Of course, there is a lot of resistance in this - there must be Da Luo Daozu in this world.

It was said earlier that the ultimate form of humanity is to incorporate all "life" into the system, not just "human" or humanoid life forms.

Just be alive.

Divide the universe into living and non-living, the non-living belongs to the way of heaven, and the living belongs to the way of humanity.This is the humanitarian realm of the ultimate state.

So in other words, no matter you are demons or ghosts, in the end, you should be a 'human'.

So if you have a lofty goal, you should rule all the mountain spirits, ghosts and ghosts.

There is clearly resistance here.The development of humanity, since the most holy emperor made this rule, has followed the flow. Human initiative is combined with the natural nature of Tao, and the framework is set up to allow it to develop.If the Emperor Wa, the most holy one, is in place in one step and orders all living beings to belong to the human way, then the naturalness and duality of the evolution of the way will be lost.

So what should be done in human nature, what will happen in the future, Wa Huang only needs to give a beginning.Specifically how to develop is a matter for 'people' themselves.

It all depends on the Emperor Wa, what's the use of asking you to be a "person".

Do you want to raise a bunch of trash snacks?
In this, it is necessary to fight for oneself, let people carry forward their own initiative, and promote the evolution of humanity.No matter how it evolves, it should be borne by people themselves.

Once you make up your mind, how you do it is up to you.

The idea is that those who are born are human beings.All births are attributed to the ultimate state of humanity.

Finally, whether there will be such a great and courageous person who can do all this, just wait and see.

Tai Xiachao undoubtedly failed to stand up to this great intention.Must have thought about it, but it was obviously difficult to do.Demons and ghosts themselves are very powerful, and there are even higher-level existences, such as Da Luo Daozu-level ones, which are dreadful.

This extension, the first one, is that the Taixia Dynasty cannot control everything-it can only control everything that can be ruled-this is based on the direct use of human power.

Within the framework of Taixia's humanity, Taixia's court is not what he says.Existence that is not within the framework of humanity cannot be achieved by the Tai Xia Dynasty.

For example, there is a significant difference between towns and the wild; for example, there is a significant difference between Taixia people and mountain spirits; for example, there is a significant difference between officials in the humane system and outsiders outside the system.

The human power in the urban area is vigorous and great, but in the wild it seems beyond reach.Especially in the barren mountains and wild mountains where there is no actual ruling power, the power of humanity is difficult to touch—especially in places outside the national borders on the map, the Taixia humanity is powerless.

The people of Taixia must abide by the laws and regulations of Taixia, because this is the law and decree rooted in Taixia's humanity.But if you don’t admit that you belong to the people of Taixia, such as mountain ghosts, or people with rebellious hearts, this kind of law-making law will be invalid, and you can only mobilize the army and arrest them quickly to suppress and kill them—of course, in In Taixia's humanitarian domain, those who have invalidated these laws and regulations will be suppressed, which is inevitable.

Therefore, under the new laws of Taixia, most Taixia people can only follow them numbly.As for Zhang Jiao, who no longer recognized Taixia's new laws, as an existence within the Taixia system, he actually needed to be captured and burned at the stake, instead of being deprived of everything directly by the laws entrusted to Taixia's humanity - -Because he no longer recognizes this humanity in his heart.

Of course, he was suppressed humanely.Zhang Jiao himself is a cultivator within the system and cannot live forever, but he has great strength.But he was arrested by the public, because of this power, he was suppressed by humanity.

Now, he is like a mountain spirit.

Humanity is actually like this, the human heart is the foundation of humanity.If people's hearts do not approve, there is no sustenance for humanity.Will be suppressed, just like the enemy suppressed him, but the heart will not surrender, yearn, let alone give everything for it.

Zhang Jiao, who has practiced Changwei's authentic method, is indeed no longer a citizen of Taixia.This is the foundation of his 'Huang Tian Dang Li'.

Without this, he cannot stand up.

People from other places, mountain spirits, and those who don't think they belong to the people of Taixia are all in this state.And what Zhang Jiao wants to do, to establish Huang Tian, ​​is to compete with the current Taixia Humanity for the hearts of the people.He needs to wake up those rebels, let them abandon Taixia Humanity, not recognize Taixia Humanity, build their own, and then collide with Taixia Humanity.

The perverse behavior of the national teacher is the chief culprit for all this.

This is a cancer against humanity.

He is parasitic on Taixia's humanity, like a tumor, absorbing the power of Taixia's humanity, dragging Taixia's humanity in the opposite direction.

Standing at a high enough height, from the perspective of an outsider, it can be clearly seen.

Just like Chang Wei now, he came to an abandoned Taoist temple on the mountainside outside this small northwest county - this Taoist temple has not been abandoned for too long, and the traces of time tell Chang Wei that it can still be on the ground for up to three years. On the walls, in the corners, and in the corners, I saw some dark marks, which were blood that had dried up for three years.

There have been battles here.

The traces of time flowed before his eyes, and Chang Wei saw what happened three years ago. It was a group of gentlemen who recounted the laws of the celestial dynasty, and then launched an attack on the Taoist priests here, suppressing them with artifacts containing the power of Taixia's humanity. Here the Taoist spells and then kill them.

"National teacher's law: all monks, monsters, and ghosts will be killed, and the academy will be closed and the temples will be destroyed."

After three years, the voice of the official reading the laws and decrees rang in Chang Wei's ears.

(End of this chapter)