In the film and television world, I don't know martial arts

Chapter 831 Five Great Treasures
The limit of longevity is the place of awe for all living beings.Heroes, outstanding figures, wise men, and capable men, when they are about to die, often lament that there is no holiday, and regret that their ambitions and abilities cannot be fully displayed.

I only wondered what would happen if I could live another 500 years.

Therefore, there is the immortal way of pursuing eternity, which came into being.

However, the way of immortality is based on the way of humanity, but it is not the way of humanity.

The foundation of humanity lies in the infinite change of great initiative, which is the basis for the existence of humanity in every universe to supplement an important part of the way of heaven.

In other words, the essence of humanity is to seek innovation and change.

This also determines that every component of human nature needs to be updated from time to time in order to seek new ones.

Only in this way can people's Dao continue to develop for a long time, and the innovation and change of Human Dao will always be used as a supplement to the Dao, and will have more positive effects on the evolution of the Dao.

Therefore, as a component of humanity, every person in humanity has a limited lifespan—so that humanity can be updated all the time.This is the reason why the so-called human king cannot cultivate immortality.

But it doesn't mean that the lifespan of an individual in the human world can only be a hundred years.After all, a hundred years is short, and it is true that the abilities of outstanding people cannot be fully utilized. However, individuals under the human realm cannot live forever. This will stagnate the human realm and hinder the innovation and change of the human realm.

This is the biggest difference between Immortal Dao and Human Dao.

This is also why human kings are known as successive dynasties, instead of Jiutoushi at the beginning and Jiutoushi in the end—those eternal existences of humanity, they did gain longevity, but while gaining longevity, they must Take yourself out, and you can no longer intervene in the evolution of humanity, and hand over the control of humanity.

The Jiutou clan is like this, the Fuxi clan is like this, the Lieshan Shennong clan is like this, the Xuanyuan Huangdi is like this, and all human kings who can achieve eternity are like this.

The same is true for Zulong.

So Zulong will abdicate, so the king of Xianqin will also be passed on from generation to generation.

A human king who has obtained immortality should not be a human king, and must be separated from humanity.If you want to be undivided, and be the foundation of humane civilization, and be able to support and intervene in changes in humanity at any time, then you must be like Taixia in the Taoist world. You can practice, but you can gain strength by practicing the method of castration, but you must not eternal life.

In this way, they can extend their lifespan to a certain extent, hundreds of years or 1000 years, but they will still die when the time comes.There is enough time for them to display their talents to promote humanity, and they will not be allowed to hold humanity forever and make humanity stagnate—renew, replace, seek innovation, and seek change.

In the natural universe, those creatures, civilizations, and countries, as the offshoots of the evolution of the Tao, do not seem to follow this iron rule strictly—such as the use of some technological means or sudden black technology, etc., high-level Cloning technology or abilities, etc., can obtain a long lifespan, but that is because they are too small and too insignificant-if their civilization transcends the limitations of the natural universe, the closer they are to the Dao, This iron rule is more stringent!

People in the ancestral home of humanity are born with extremely powerful origins, and they are called "real people" when they grow up. This real person is not the real person of a monk, but has some meaning of "real person".

All of these "Zu Ting Daoist" have the ability to be a celestial being when they grow up, and they can become a golden immortal of Hunyuan after practicing some humane skills, and they are called "celestial beings".

However, the lifespan of a real person is eight hundred, and that of a celestial being is three thousand.

The real Zuting, whose life essence is comparable to that of a celestial being, only has a lifespan of 800 years, while the Zuting celestial being, whose life essence is comparable to that of a golden immortal, has a lifespan of only 3000 years.

Because of this, Taixia was replaced by Shishang, Shishang was replaced by Zongzhou, and Zongzhou was replaced by Xianqin.

If they all obtained longevity, how could Shishang overthrow Taixia, as the first humane holy court, with the accumulation of more than half the age of doom?

It is unknown how many generations of kings have changed from Xianqin to now.The descendants of Zulong are no better than Zulong.Zulong is able to engrave the brilliance of humanity, but also jump out, become Daluo Daozu, step into Dao Xiantian, and become the first powerful existence, so he is praised by people.

But how many people can achieve great achievements?Don't look at the hundreds of Da Luo Dao Patriarchs who listened to the Taoism under the seat of Emperor Yuanhuang Dao Dao in Yu Yutian, but think about it, how long did these Da Luo Dao Patriarchs accumulate?

Therefore, most of them cannot be proved.

If a monk cannot prove the Tao, he will only become a celestial being with endless lifespan.However, if you can't get the honorable position of humanity, it is the best choice to stay away from each other—this is the state of immortality and humanity.

In this way, as long as the human king abandons the human way, abandons cause and effect, and casts the immortal way, he will live forever.However, it is too difficult—Chang Wei knows one thing, that is, the human king, such as Xianqin, who is the subject of the human way, has almost merged with the human way during the years of presiding over the operation of the way, unless he can prove the greatness of the way. Luo, you can jump out, otherwise you will not be able to jump out.

Zulong's descendants and grandchildren have gone through countless generations.The ancestor dragon became enlightened and passed away, and the descendants and grandchildren presided over the operation of the human way, and the generations tried their best, and the generations replaced each other.

Chang Wei is going to visit Xianqin to verify some problems, which is actually not a simple matter.The Hunyuan Golden Immortal is powerful, but in the ancestral court, he is essentially a celestial being.

Although being a member of the Immortal Dao is different from Heaven and Man, to enter the ancestral court of the Human Dao requires strict reporting—this is the case for any monk.

This is not only a respect for humanity, but also a respect for the most holy Emperor Wa, the ancestors of kings and ancestors of all generations, and respect for all "people".

It is a respect for the stalwart civilization enshrined in Xianqin, the human subject.

Xianyang of Xian Qin is not in the ancestral court, but outside the ancestral court. If it is in the ancestral court, it cannot be seen in the chaos.Xian Qin is a symbol of human maturity, so he is extroverted. Zulong's domineering attitude determines all this.Therefore, Xianyang, as a holy city of humanity, is not in the ancestral court, but at the entrance and exit of the ancestral court.

I don't know how long the Great Wall is, and Chang Wei also knows about the Great Wall.Now in the chaos, the Great Wall surrounding and embracing Xianyang is a treasure of humanity that Zulong worshiped and refined. It is listed as the five treasures of humanity together with Xinhuo, Xiantian Bagua, Shennong Ding, and Xuanyuan Sword.

The torch is the source of humanity, and the torch is passed on from generation to generation. It represents the birth of humanity, the establishment of the word human, and the germination of civilization, just like this fire, burning and growing.

Fu Xi's Xiantian Bagua represents the integration of humanity and nature, that is, the fusion between the Dao of Heaven. In the form of Xiantian Bagua, it reflects the second stage of human development.

Lieshan Shennong tasted "hundreds" of grasses, controlled the nature of all things, refined nature for "me", and created a great Shennong tripod, which represented the beginning of human beings to enter the "heaven", that is, the transformation, innovation, and use of nature. stage.

Xuanyuanjian is a person who has accumulated enough. The desire for everything unknown, hostile, wanted, and everything is the attack, development, and advancement of humanity.

The last is the Xianqin Great Wall.

When humanity has the core of passing on the torch, all the means to understand the natural world, all the means to use the natural world, and the supreme power to open up and attack, the last thing needed is a layer of protection. This protection is the Great Wall!

(End of this chapter)