The restoration of cultural relics starts from the live broadcast

Chapter 276 The Prime Minister's Surprise (Subscribe)
At this time, the emperor asked: "The Bodhisattva in the Womb Sutra? I seem to have heard of it."

Aihara Ryo was very flustered, he hurriedly said to the emperor, "Return to the emperor, the "Bodhisattva's Sutra of Embryo" is our national treasure in Japan!"

"Oh? Let's hear it." The emperor became curious.

"The "Bodhisattva's Embryo Sutra" is a scripture written during the 16th year of the Western Wei Dynasty in China, and it is now in the collection of Chion-in Temple in Kyoto." Aiyuan Liang glanced at Chuhe when he said this.

He never expected that Chuhe would open his mouth like a lion, and he was desperate.

Not only local officials, but even the Prime Minister attaches great importance to this scripture.

Zen is one of the main sects of Buddhism, which advocates the practice of meditation, hence the name Zen.

Zen Buddhism was introduced to Japan from India via China in 1192.

The monk Eisai built the first Zen temple in Japan.

Zen Buddhism appealed to the samurai class, became a symbol of their simplicity, and quickly infiltrated Japanese life.

It gave rise to the tea ceremony, an aesthetic of simplicity that emphasized great self-control.

It can be said that Zen is the soul of Japan.

And that scripture, in the eyes of the Japanese, is the book of the soul of Japan.

The reason why Zen was so popular among Japanese samurai that it even became the "religion of the samurai" was mainly related to its practice method and the social environment under the rule of the shogunate as mentioned above.

In addition, many religious qualities of Zen are also considered to be consistent with the spirit of Bushido.

For example, Zen monks regard death as home and the thought of life and death as the same, which has a great influence on the loyalty, filial piety, bravery and fearlessness of life and death among warriors.

So when Chuhe said this sentence, warrior Chuan Sang was the first to object.

"No! Absolutely not!" Chuan Sang refused: "The Sutra of Bodhisattva's Emeritus is our Japanese scripture! No one can take it away!"

Chuan Sang is a standard samurai, so the samurai spirit is engraved in his mind. In his concept, if anyone wants to take the scriptures from Japan, it will be tantamount to starting a war!
But the emperor doesn't think so!
He just thought it was just a scripture.

So he directly asked Chuan Sang: "Why not?"

Chuan Sang explained: "Father, this scripture is a treasure for Japan! It cannot be taken away!"

Ryo Aihara also said beside him: "Yes! The emperor's scripture really cannot be returned."

"However, this scripture originally belonged to China." The Emperor said coldly.

Although he didn't know how this scripture came to Japan.

But he understands that the high probability is obtained through the historical events of the year.

So if it is to be returned to Huaxia, it is a matter of course.

Chuan Gumi also agreed: "That's right, originally this book belongs to someone else, so just return it to someone else."

Kawamoto Ichiro is a lawyer, and he knows very well what the consequences will be if the scriptures are returned.

At the same time, he also understood that if the scriptures were not returned, Chuhe would most likely not be able to repair the last three artifacts.

So he decided to use the tactic of delaying the attack.

"How about this, Mr. Chuhe, you repair the last one of the three artifacts first, and when it is repaired, let's talk about the return of the scriptures, shall we?" Kawamoto Ichiro and Chuhe said.

Chu He shook his head and said: "It seems that Mr. Ichiro also knows how to use troops, and I can also slow down the tactics."

"I hope you can negotiate with the Japanese government to see if it can be returned to us." Chuhe knew that this trip to Japan would not go well, so he was also prepared for a protracted war.

Although the emperor didn't know the importance of the scriptures, he felt that since Chuhe had to get the scriptures before he would repair them, he should just give them to him.

As for anyone who dares to stop it, that would be disrespectful!
In Japan, the status of the emperor is obviously much better than that of the Queen of Great Britain.

Since members of the royal family are a family of gods in legend, they do not have human surnames, nor the right to vote and be elected.

They are not governed by Japan's household registration laws, but their daily life is regulated by the specially formulated "Royal Model".

The Emperor of Japan is said to be a descendant of Amaterasu, the god of creation in Japanese mythology. He is also the supreme leader of Shintoism and the national symbol of Japan.

Although he, like the Queen of England, has no real power, he still has many loyal crowd admirers.

So if he insists on returning the scriptures, then the Congress is not out of the question.

Chuhe followed the emperor's suggestion and stayed first.

When going to the backyard to clean up the room, Tang Wanjun said worriedly: "Chuhe, do you think they will do anything to us?"

"Don't worry, you thought it was the last century? Now we are distinguished guests, distinguished guests." Chuhe said confidently.

After Chuhe returned to the room, he planned to take them out for a stroll.

On the other side, the five people were discussing.

Although Ryo Aihara is the team leader of the Cultural Relics Conference, he is not a member of the royal family after all, so in most cases he can only give some suggestions.

Warrior Chuan Sang still insisted: "Father, I really can't give him the scriptures."

"Second brother, think about it, if the three artifacts cannot be repaired, it would be a great humiliation to our royal family!" Chuan Gu said miraculously.

As the eldest brother, Kawamoto Ichiro agreed with Kawatani's magical statement, "Indeed, the three artifacts are a symbol of everyone's respect for our status. If the three artifacts are broken, how will the Japanese people think of us?"

The emperor did not speak, and kept looking at the three brothers.

The three of them were discussing, and it seemed that they didn't pay much attention to the Emperor of the party.

Finally the emperor spoke.

He looked at Aihara Ryo and said, "Aihara Ryo-kun, what do you think?"

Ryo Aihara was very happy, he was finally mentioned!

Ryo Aihara was about to express his opinion, but he looked up at the Emperor.

His hands and feet were cold and he was sweating.

He knew the meaning of the emperor's eyes very well, and after thinking for a long time, he finally said: "Actually, the Congress may not agree with us to do this, and return the scriptures to them."

"Well, let me call the cabinet ministers." The emperor said immediately.

After a while, the phone rang.

"Your Excellency the Emperor, what can I do?" The Prime Minister still respected the Emperor, and when he heard that the Emperor was looking for him, even if he had something to do, he stopped.

"It's like this. I want to return a scripture from Chion-in Temple to China as a bridge of friendship between China and Japan. Is that okay?" Although the emperor used a pleading tone, the prime minister couldn't help frowning .

The emperor obviously will not interfere with the issue of bridges between countries, so how could he mention it for no reason.

But he didn't ask much, but said, "What scripture is it?"

If it is a less important scripture, then the Prime Minister can make a decision immediately.

"The Bodhisattva's Pregnancy Sutra." The emperor said.

"What?" the Prime Minister was surprised.

(End of this chapter)