Take the earth to enshrine the gods
Chapter 167
Chapter 167
After returning from the Yuguang tribe, Qianyuan began to meditate, ignoring foreign affairs.
Accidentally breaking through to the out-of-body stage, he must seize the time to consolidate his cultivation and not leave any hidden dangers, so as not to adversely affect his subsequent practice.
In the quiet room, Qian Yuan's soul came out of his body again.
Looking at the world with the soul, the biggest difference is that you can keenly perceive all kinds of aura in the world.
Even the power projected to the ground by the bright moon and stars in the sky can be reflected in the soul with a half-sense and half-intuitive feeling.
Therefore, the main function of the out-of-body period is to lay a solid foundation for the next step of the entrainment period to break the physical barrier and directly feel the aura of heaven and earth.
As for directly absorbing the spiritual energy in the world to strengthen the soul, that is absolutely impossible.
Although Yu Yutian's aura began to recover gradually, and the aura of heaven and earth was no longer as violent as before, but became milder, but it was only relative to heaven and earth.
For the soul, the aura of heaven and earth is still violent and dangerous, even if it only absorbs a small amount, the soul will be killed directly, and the body will die.
To receive the aura of heaven and earth, you can only do it when you reach the Qi-entraining period.
At the stage of entraining qi, after receiving the first trace of heaven and earth spiritual energy, it is to subdue it, control it, and mix it with inner qi according to the exercises to form true qi or mana.
Then use this trace of true qi that belongs to you to forge your soul, body, and meridians again to improve their endurance and control, so that you can attract more aura of heaven and earth next time.
Repeat these, and finally all the inner qi is transformed into true qi, and you can easily absorb the aura of heaven and earth.After tempering the body and soul, spells of level three and below will not pose any threat to monks.
In fact, practice is a matter of interlocking, and every stage cannot be tricked.
The forging period strengthens the body and prepares for the generation of internal energy.
In the soul-strengthening period, internal qi is generated, which nourishes the soul and strengthens the meridians and internal organs.
The foundation laid by the two stages of body forging and nourishing qi provides sufficient preparation for the soul to go out of the body.The out-of-body period strengthens the soul and its control, and enhances the body's sensitivity to the aura of heaven and earth.
The endurance of the body, meridians, internal organs, and the control of the soul, these three stages together lay the foundation for absorbing the spiritual energy of heaven and earth during the entrainment stage.
True Qi tempers the soul, coupled with the training of the control of the soul during the out-of-body period, it also lays the foundation for the unity of divine thoughts and souls.
The integration of spirit and soul in the soul stage, mana and true energy in the entrainment stage, soul control in the out-of-body stage, plus the Dao Xin honed in all previous stages, all of these are the foundation of Jindan Dao.
Of course, Qianyuan's path of practice was very different.
As the king of Zhennan, the lord of the fief, and with all kinds of black technology, Qianyuan mainly manages the fief, accumulates merit, and then uses the merit and luck bestowed by heaven and earth to practice.
The meritorious luck does not have the violence of heaven and earth aura, but it can be transformed into various gentle energies. It is suitable for practitioners at all stages, and it is really the most dreamed thing for monks.
In a sense, this is also considered cheating and taking shortcuts.
The wonderful thing is that the process of Qianyuan governing the fief is also a process of practicing in the world and tempering the Dao Xin, so even if he "takes a shortcut", there will be no weaknesses and loopholes in the cultivation of the mind.
This is the practice of kingship, which cannot be learned by ordinary monks.
Like Uncle Zhong, Guo Jia, etc., they can gain merit and good fortune as officials, but it is not enough to fully advance their cultivation needs, and they must be combined with normal cultivation.
In the entire fief, only Qian Yuan can do this.
Of course, compared to other regions, the feudal land is flourishing, and the meritorious spirit that Guo Jia and others have obtained is beyond the reach of other local officials.
Xu Chu's breakthrough is the best testimony.
Entering the out-of-body period, Qianyuan still contemplates Taoist Yuyu, but the scene changes from meditating under the moon to a Taoist temple in the middle of thunder.
The Taoist temple hangs high in the sky, and the divine thunders of five colors and five directions continue to strike down.
What Qianyuan has to do is to visualize the true meaning of the god thunder, and at the same time use the soul as the center, let the five god thunders echo with the five internal organs in the body, continuously refine the five internal organs, and strengthen the control of the soul.
What surprised Qian Yuan was that at this stage, he could already vaguely see the appearance of Taoist Yuyu, whether it was because of his cultivation base improvement, which was no longer the vagueness of the strong soul stage.
And that's not the weirdest thing.
The weirdest thing was that no matter how Qian Yuan looked at it, he felt that Taoist Yuyu looked exactly like the Taoist priest who cheated him of fifty cents on earth.
"What is this operation?"
Only then did Qian Yuan realize that perhaps, his time travel was not that simple.
After the visualization, Qian Yuan began to practice the little supernatural power——Golden Dragon Armor Curse.
The talisman script of the innate little supernatural power is obtained directly from the inscription pattern, and it is the only spell that can be cultivated by oneself without looking for Taoist scriptures.
Qian Yuan thought of the first seal character of the Golden Dragon Armor Curse, and slowly, this cloud-shaped talisman word emerged in his soul.This talisman script only has part of the characteristics of the ancient Yunzhuan, but it is still complicated. Qianyuan just didn't control it well, and the talisman script dissipated.
The formation of talisman characters must conform to certain rules. Which part to visualize first and which part to visualize later is a key to learning the technique. In addition, the distance between strokes must be visualized to be the same.
It is the same as drawing talismans.
Qian Yuan tried seven or eight times, and finally visualized the talisman script in his soul, and carefully brought it close to the inscription pattern of the Golden Dragon Armor, keeping a mysterious distance above the first-order inscription pattern, seemingly touching but not touching.
After stopping, Qianyuan turned the inscription pattern in the essence of the soul, and it suddenly became hot. This talisman text and the inscription pattern produced some wonderful connections, but they did not become a real whole.
Qian Yuan continued to work hard and visualized other seal characters one after another. After five or six visualizations, he felt that the soul was burning hot before he stopped. A small half of the ancient Yun seal character had been formed.
So again and again.
…………
By the time Qianyuan finished his studies, it was already March in Yangchun.
During this period, the preparations for the fiefdom have entered the final stage, and the troops and supplies are all in place, waiting for the Qingqiu army to attack and set off a new round of spring war.
Strangely, there was still no movement in Qingqiu Country.
It was quite torturous.
Guo Jia even ordered Zhou Qing, who was guarding Hulao Pass, to send troops deep into the border of Qingqiu country to investigate, and he must grasp the movements of the demon army as soon as possible to prevent surprise attacks.
The tense mood lasted until April, and there was still not even a shadow of the monster race at the border.
On the other hand, the nearby Zhulong Kingdom has already launched a routine operation against the Dagan West Territory, intending to restore the face it lost last year, which made it difficult for the First Legion to step down.
Now that you have started, you must continue to be tough.
Otherwise, if you only get tough once, and then persuade you again, it will only disappoint the people even more.
The third prince Gantai and the Fifth Panshi have reached a tacit understanding, so they can only do their best to welcome the invasion of the Zhulong Kingdom army again, which is regarded as military training.
In April, the western region was so hot and silent at the same time.
Many people are saying that this is because the Qingqiu Kingdom is afraid of King Zhennan and dare not invade the southwest border. For a while, Qianyuan's prestige among the people has risen to an incredible level.
Not only the fief, but even the people outside the fief worship Qian Yuan endlessly.
The name of the God of War resounds throughout the empire.
Of course Qianyuan is not that superficial, if Qingqiu country can be defeated so easily, it won't be able to suppress the human race for thousands of years.
Since Qingqiu Kingdom did not attack, then Qian Yuan would not be polite.
(End of this chapter)
After returning from the Yuguang tribe, Qianyuan began to meditate, ignoring foreign affairs.
Accidentally breaking through to the out-of-body stage, he must seize the time to consolidate his cultivation and not leave any hidden dangers, so as not to adversely affect his subsequent practice.
In the quiet room, Qian Yuan's soul came out of his body again.
Looking at the world with the soul, the biggest difference is that you can keenly perceive all kinds of aura in the world.
Even the power projected to the ground by the bright moon and stars in the sky can be reflected in the soul with a half-sense and half-intuitive feeling.
Therefore, the main function of the out-of-body period is to lay a solid foundation for the next step of the entrainment period to break the physical barrier and directly feel the aura of heaven and earth.
As for directly absorbing the spiritual energy in the world to strengthen the soul, that is absolutely impossible.
Although Yu Yutian's aura began to recover gradually, and the aura of heaven and earth was no longer as violent as before, but became milder, but it was only relative to heaven and earth.
For the soul, the aura of heaven and earth is still violent and dangerous, even if it only absorbs a small amount, the soul will be killed directly, and the body will die.
To receive the aura of heaven and earth, you can only do it when you reach the Qi-entraining period.
At the stage of entraining qi, after receiving the first trace of heaven and earth spiritual energy, it is to subdue it, control it, and mix it with inner qi according to the exercises to form true qi or mana.
Then use this trace of true qi that belongs to you to forge your soul, body, and meridians again to improve their endurance and control, so that you can attract more aura of heaven and earth next time.
Repeat these, and finally all the inner qi is transformed into true qi, and you can easily absorb the aura of heaven and earth.After tempering the body and soul, spells of level three and below will not pose any threat to monks.
In fact, practice is a matter of interlocking, and every stage cannot be tricked.
The forging period strengthens the body and prepares for the generation of internal energy.
In the soul-strengthening period, internal qi is generated, which nourishes the soul and strengthens the meridians and internal organs.
The foundation laid by the two stages of body forging and nourishing qi provides sufficient preparation for the soul to go out of the body.The out-of-body period strengthens the soul and its control, and enhances the body's sensitivity to the aura of heaven and earth.
The endurance of the body, meridians, internal organs, and the control of the soul, these three stages together lay the foundation for absorbing the spiritual energy of heaven and earth during the entrainment stage.
True Qi tempers the soul, coupled with the training of the control of the soul during the out-of-body period, it also lays the foundation for the unity of divine thoughts and souls.
The integration of spirit and soul in the soul stage, mana and true energy in the entrainment stage, soul control in the out-of-body stage, plus the Dao Xin honed in all previous stages, all of these are the foundation of Jindan Dao.
Of course, Qianyuan's path of practice was very different.
As the king of Zhennan, the lord of the fief, and with all kinds of black technology, Qianyuan mainly manages the fief, accumulates merit, and then uses the merit and luck bestowed by heaven and earth to practice.
The meritorious luck does not have the violence of heaven and earth aura, but it can be transformed into various gentle energies. It is suitable for practitioners at all stages, and it is really the most dreamed thing for monks.
In a sense, this is also considered cheating and taking shortcuts.
The wonderful thing is that the process of Qianyuan governing the fief is also a process of practicing in the world and tempering the Dao Xin, so even if he "takes a shortcut", there will be no weaknesses and loopholes in the cultivation of the mind.
This is the practice of kingship, which cannot be learned by ordinary monks.
Like Uncle Zhong, Guo Jia, etc., they can gain merit and good fortune as officials, but it is not enough to fully advance their cultivation needs, and they must be combined with normal cultivation.
In the entire fief, only Qian Yuan can do this.
Of course, compared to other regions, the feudal land is flourishing, and the meritorious spirit that Guo Jia and others have obtained is beyond the reach of other local officials.
Xu Chu's breakthrough is the best testimony.
Entering the out-of-body period, Qianyuan still contemplates Taoist Yuyu, but the scene changes from meditating under the moon to a Taoist temple in the middle of thunder.
The Taoist temple hangs high in the sky, and the divine thunders of five colors and five directions continue to strike down.
What Qianyuan has to do is to visualize the true meaning of the god thunder, and at the same time use the soul as the center, let the five god thunders echo with the five internal organs in the body, continuously refine the five internal organs, and strengthen the control of the soul.
What surprised Qian Yuan was that at this stage, he could already vaguely see the appearance of Taoist Yuyu, whether it was because of his cultivation base improvement, which was no longer the vagueness of the strong soul stage.
And that's not the weirdest thing.
The weirdest thing was that no matter how Qian Yuan looked at it, he felt that Taoist Yuyu looked exactly like the Taoist priest who cheated him of fifty cents on earth.
"What is this operation?"
Only then did Qian Yuan realize that perhaps, his time travel was not that simple.
After the visualization, Qian Yuan began to practice the little supernatural power——Golden Dragon Armor Curse.
The talisman script of the innate little supernatural power is obtained directly from the inscription pattern, and it is the only spell that can be cultivated by oneself without looking for Taoist scriptures.
Qian Yuan thought of the first seal character of the Golden Dragon Armor Curse, and slowly, this cloud-shaped talisman word emerged in his soul.This talisman script only has part of the characteristics of the ancient Yunzhuan, but it is still complicated. Qianyuan just didn't control it well, and the talisman script dissipated.
The formation of talisman characters must conform to certain rules. Which part to visualize first and which part to visualize later is a key to learning the technique. In addition, the distance between strokes must be visualized to be the same.
It is the same as drawing talismans.
Qian Yuan tried seven or eight times, and finally visualized the talisman script in his soul, and carefully brought it close to the inscription pattern of the Golden Dragon Armor, keeping a mysterious distance above the first-order inscription pattern, seemingly touching but not touching.
After stopping, Qianyuan turned the inscription pattern in the essence of the soul, and it suddenly became hot. This talisman text and the inscription pattern produced some wonderful connections, but they did not become a real whole.
Qian Yuan continued to work hard and visualized other seal characters one after another. After five or six visualizations, he felt that the soul was burning hot before he stopped. A small half of the ancient Yun seal character had been formed.
So again and again.
…………
By the time Qianyuan finished his studies, it was already March in Yangchun.
During this period, the preparations for the fiefdom have entered the final stage, and the troops and supplies are all in place, waiting for the Qingqiu army to attack and set off a new round of spring war.
Strangely, there was still no movement in Qingqiu Country.
It was quite torturous.
Guo Jia even ordered Zhou Qing, who was guarding Hulao Pass, to send troops deep into the border of Qingqiu country to investigate, and he must grasp the movements of the demon army as soon as possible to prevent surprise attacks.
The tense mood lasted until April, and there was still not even a shadow of the monster race at the border.
On the other hand, the nearby Zhulong Kingdom has already launched a routine operation against the Dagan West Territory, intending to restore the face it lost last year, which made it difficult for the First Legion to step down.
Now that you have started, you must continue to be tough.
Otherwise, if you only get tough once, and then persuade you again, it will only disappoint the people even more.
The third prince Gantai and the Fifth Panshi have reached a tacit understanding, so they can only do their best to welcome the invasion of the Zhulong Kingdom army again, which is regarded as military training.
In April, the western region was so hot and silent at the same time.
Many people are saying that this is because the Qingqiu Kingdom is afraid of King Zhennan and dare not invade the southwest border. For a while, Qianyuan's prestige among the people has risen to an incredible level.
Not only the fief, but even the people outside the fief worship Qian Yuan endlessly.
The name of the God of War resounds throughout the empire.
Of course Qianyuan is not that superficial, if Qingqiu country can be defeated so easily, it won't be able to suppress the human race for thousands of years.
Since Qingqiu Kingdom did not attack, then Qian Yuan would not be polite.
(End of this chapter)
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